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Evokation
  
 
Index
  

 

 

 

THE JOURNEY MAN 1977

 

 

 

THE JOURNEY WOMAN 1977

 

 

 

THE JOURNEY MAN 1977

 

 

 

THE JOURNEY WOMAN 1977

 

 

 

THIS IS THE SEEN OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

T
=
2
-
4
THIS
56
20
2
I
=
9
-
2
IS
28
19
1
T
=
2
-
3
THE
33
15
6
S
=
1
-
4
SEEN
43
25
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
S
=
1
-
5
SCENE
46
28
1
U
=
3
-
6
UNSEEN
78
33
6
-
-
26
-
29
First Total
338
167
32
-
-
2+6
-
2+9
Add to Reduce
3+3+8
1+6+7
3+2
-
-
8
-
12
Second Total
14
14
5
-
-
-
-
1+2
Reduce to Deduce
1+4
1+4
-
-
-
8
-
3
Essence of Number
5
5
5

 

 

THIS IS THE SEEN OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

T
=
2
-
4
THIS
56
29
2
I
=
9
-
2
IS
28
19
1
T
=
2
-
3
THE
33
15
6
S
=
1
-
4
SEEN
43
25
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
S
=
1
-
5
SCENE
46
28
1
U
=
3
-
6
UNSEEN
78
33
6
T
=
2
-
3
THE
33
15
6
U
=
3
-
6
UNSEEN
78
33
6
S
=
1
-
4
SEEN
43
25
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
S
=
1
-
5
SCENE
46
28
1
U
=
3
-
6
UNSEEN
78
33
6
T
=
2
-
4
THIS
56
29
2
I
=
9
-
2
IS
28
19
1
T
=
2
-
3
THE
33
15
6
S
=
1
-
5
SCENE
46
28
1
-
-
58
-
72
First Total
833
428
77
-
-
5+8
-
7+2
Add to Reduce
8+3+3
4+2+8
7+7
-
-
13
-
9
Second Total
14
14
5
-
-
1+3
-
-
Reduce to Deduce
1+4
1+4
-
-
-
4
-
9
Essence of Number
5
5
5

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

 

 

LIGHT AND LIFE

Lars Olof Bjorn 1976

Page 197

"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

WORK DAYS OF GOD

Herbert W Morris D.D.circa 1883

Page 22

"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."

 

 

A
B
C
D
E
F
G
H
I
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
J
K
L
M
N
O
P
Q
R
10
11
12
13
14
15
16
17
18
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
S
T
U
V
W
X
Y
Z
I
19
20
21
22
23
24
25
26
9
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
ME
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
I
ME
I
ME
I
ME
I
ME
I
9
18
9
18
9
18
9
18
9
=
1+8
=
1+8
=
1+8
=
1+8
=
=
9
=
9
=
9
=
9
=
I
ME
I
ME
I
ME
I
ME
1
9
9
9
9
9
9
9
9
9
I
ME
I
ME
I
ME
I
ME
1

 

 

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
-
-
-
-
-
-
-
-
-
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
 -
-
-
-
-
-
-
-
-
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

A

HISTORY OF GOD

Karen Armstrong 1993

The God of the Mystics

Page 250

"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
18
First Total
189
90
18
1+8
Add to Reduce
1+8+9
9+0
1+8
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

THE

FAR YONDER SCRIBE

AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE

THE

ZED ALIZ ZED

IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS

AT THE THROW OF THE NINTH NUMBER WHEN IN CONJUNCTION SET

THE

FAR YONDER SCRIBE

MADE RECORD OF THEIR FALL

 

 

NUMBER

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Cycles and Patterns

Page 165

Patterns

"The essence of mathematics is to look for patterns.

Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.

These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!

Searching out patterns is a pure delight.

Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.

And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."

 

 

FINGERPRINTS OF THE GODS

A QUEST FOR THE BEGINNING AND THE END

Graham Hancock 1995

Chapter 32

Speaking to the Unborn

Page 285

"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 / universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?

A message in the bottle of time"

'Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3

If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"

"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"

 

 

-
THE RAINBOW LIGHT
-
-
-
3
THE
33
15
6
7
RAINBOW
82
37
1
5
LIGHT
56
29
2
15
THE RAINBOW LIGHT
171
81
9
1+5
-
1+7+1
8+1
-
6
THE RAINBOW LIGHT
9
9
9

 

 

15
THE RAINBOW LIGHT
-
-
-
-
THE
33
15
6
-
R
18
9
9
-
A
1
1
1
-
I
9
9
9
-
N+B+O+W
54
18
9
-
L
12
3
3
-
I
9
9
9
-
G+H+T
35
17
8
15
THE RAINBOW LIGHT
171
81
54
1+5
-
1+7+1
8+1
5+4
6
THE RAINBOW LIGHT
9
9
9

 

 

THE LIGHT IS RISING RISING IS THE LIGHT

 

 

A

MAZE

IN

ZAZAZA ENTER AZAZAZ

AZAZAZAZAZAZAZZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
-
7
-
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
-
7
-
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
-
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
-
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
-
9
-
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
-
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
-
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
-
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

 

 

 

THE DEATH OF GODS IN ANCIENT EGYPT

Jane B. Sellars 1992

Page 204

"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:

Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10

Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.

Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.

The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.

A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)

If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.

This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.

Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.

But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less than the figure of 25,920.

With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024.

Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'

AN IMPORTANT POSTSCRIPT

Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.

Page 206

Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12

This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.

Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.

Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.

Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13

Page 207

"...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials

We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14

Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15

Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16

In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)

Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted
mounted in Genesis for the lifetimes of patriarchs from the Flood also contained the needed secret numbers. (He showed that in the 1,656.years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.) In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, .multiply this by 2 and again we have.the necessary 432 digits.

Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest-
ing number of AD.432.18

Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance.

'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would
have constituted the construction-of a 'Unified Field Theory' for nothing .less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.

But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':

"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 / with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.

So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"

 

 

WE ARE THE DEAD SHORT TIME AGO WE LIVED FELT DAWN SAW SUNSET GLOW AND NOW

?

 

 

-
6
A
T
U
M
-
R
A
-
-
-
-
-
--
-
-
-
`-
1
20
21
13
-
18
1
+
=
74
7+4
=
11
1+1
2
-
-
1
2
3
4
-
9
1
+
=
20
2+0
=
2
-
2
-
6
A
T
U
M
-
R
A
-T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
-
2
-
-
-
-
-
-
-
2
occurs
x
1
=
2
-
-
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
26
6
A
T
U
M
-
R
A
-
-
19
-
-
6
-
20
2+6
-
-
-
-
-
-
9
-
-
-
1+9
-
-
-
-
2+0
8
6
A
T
U
M
-
R
A
-
-
10
-
-
6
-
2
-
-
-
-
-
-
-
-
-
-
-
1+0
-
-
-
-
-
8
6
A
T
U
M
-
R
A
-
-
1
-
-
6
-
2

 

 

6
A
T
U
M
-
R
A
-
-
-
-
-
--
-
-
`-
1
20
21
13
-
18
1
+
=
74
7+4
=
11
1+1
2
-
1
2
3
4
-
9
1
+
=
20
2+0
=
2
-
2
6
A
T
U
M
-
R
A
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
6
A
T
U
M
-
R
A
-
-
19
-
-
6
-
20
-
-
-
-
-
-
9
-
-
-
1+9
-
-
-
-
2+0
6
A
T
U
M
-
R
A
-
-
10
-
-
6
-
2
-
1
2
3
4
-
9
1
-
-
1+0
-
-
-
-
-
6
A
T
U
M
-
R
A
-
-
1
-
-
6
-
2

 

 

6
A
T
U
M
R
A
-
-
-
-
-
--
-
-
`-
1
20
21
13
18
1
+
=
74
7+4
=
11
1+1
2
-
1
2
3
4
9
1
+
=
20
2+0
=
2
-
2
6
A
T
U
M
R
A
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
6
A
T
U
M
R
A
-
-
19
-
-
6
-
20
-
-
-
-
-
9
-
-
-
1+9
-
-
-
Q
2+0
6
A
T
U
M
R
A
-
-
10
-
-
6
-
2
-
1
2
3
4
9
1
-T
-
1+0
-
-
-
-
-
6
A
T
U
M
R
A
-
-
1
-
-
6
-
2

 

 

-
4
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
-
1
2
3
4
+
=
10
1+0
=
1
-
1
-
4
A
T
U
M
-T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
5
-
-
-
-
-
6
-
-
-
-
-
-
-
6
-
-
-
-
-
7
-
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
-
8
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
-
35
4
A
T
U
M
-
-
10
-
-
4
-
10
3+5
-
-
-
-
-
-
-
1+0
-
-
-
Q
1+0
8
4
A
T
U
M
-
-
1
-
-
4
-
2

 

 

4
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
-
1
4
A
T
U
M
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
4
occurs
x
1
=
4
4
A
T
U
M
-
-
10
-
-
4
-
10
-
-
-
-
-
-
-
1+0
-
-
-
Q
1+0
4
A
T
U
M
-
-
1
-
-
4
-
2

 

 

 

 

I

ME

THAT

TIME EMIT

TIME O TIME

THE CLOCKS SAY THE HOURS OF HORUS HAVE ARRIVED

AND THE DICE NOW ALL THROW FIVE

 

 

 

 

I

I ME I

I

I AM ONE AM I

ISISIS

THAT

ISISIS THAT THAT ISISIS

ISISIS THAT THAT THAT ISISIS

ISISIS THAT THAT THAT THAT ISISIS

ISISIS THAT THAT THAT THAT THAT ISISIS

ISISIS THAT THAT THAT THAT THAT THAT ISISIS

ISISIS THAT THAT THAT THAT THAT THAT THAT ISISIS

ISISIS THAT THAT THAT THAT THAT THAT THAT THAT ISISIS

ISISIS THAT THAT THAT THAT THAT THAT THAT THAT THAT ISISIS

ISISIS THAT THAT THAT THAT THAT THAT THAT THAT THAT THAT ISISIS

 

 

CITY OF REVELATION

John Michell

1972

Page109

"At the root of our traditional units of measurement is the ancient, mystical science of numbers, to which Plato makes an obscure reference towards the end of Epinomis, here quoted from Lamb's translation.

The most important and first (study) is of numbers in themselves: not of those which are corporeal, but of the whole origin of the odd and the even and the greatness of their influence on the nature of reality. When he has learnt these things, there comes next what they call by the very ridiculous name of geometry, when it proves to be a manifest likening of numbers not like one another by nature in respect of the province of planes; and this will be clearly seen by him who is able to understand it to be a marvel, not of human but of divine origin. And then, after that, the numbers thrice increased and like to the solid nature, and those again which have been made unlike, he likens by another art, namely that which its adepts call stereometry.'

The text is probably corrupt, the expressions are unfamiliar and it is hard to follow Plato's meaning. But the reference, both here and in another passage in Laws, is to some method of relating different classes of phenomena to one numerical system, by which the adept may come to understand the unifying principle in nature. Of this knowledge Plato declares that it is the greatest of all blessings both to him who possessed it and to his community, but if it can not be acquired, the best substitute is simple faith in God since, on the / Page 110 / word of an initiate, matters are far better arranged than we can possibly conceive. He continues,

'Every diagram and system of number and every combination of harmony and the agreement of the revolution of the stars must be made manifest as one in all to him who learns in the proper way, and will be made manifest if a man learns aright by keeping his eyes on unity; for it will be manifest to us as we reflect, that there is one bond naturally uniting all these things.'

 

 

Parallels Between Osiris and Jesus
In other words, the daily waning of the moon is the dismemberment of Osiris as the god of the moon. I shall discuss the significance of these numbers more ... www.egyptorigins.org/osirisandjesus.htm

 

Parallels Between Osiris and Jesus -- Part I

Briefly, the Egyptians believed that Osiris was King and Creator of the gods, and of heaven and earth, that he came down to earth to live as a man, that he was killed by his enemies, (other gods headed by Seth,) that his body was mutilated and scattered, and that he rose to once again assume command in the heavens. The ancient Egyptians appealed to him for resurrection and eternal life in the heavens.

Lest the reader be misled, I shall state my thesis boldly here at the beginning of my discourse. It is my firm belief that the event of Jesus was known many millennia before it actually took place, and that the account, or prophecy, was maintained by certain cultures, and later incorporated into their folk myths. This is the root behind the similarity of the ancient stories from culture to culture, all reflecting in various distorted forms that most ancient knowledge.

The Egyptians were fortunate in that their folk memories reflect considerable more details of that account, even though still highly distorted.

Since publication of The Egyptian Book of the Dead (Papyrus of Ani) by E. A. Wallis Budge in 1895, untold numbers of people have written books, papers, and dissertations around the many parallels between Jesus and the Egyptian King God, Osiris. In more recent decades this demanding puzzle has been assigned to thievery by Jesus, or his followers, in borrowing the Egyptian story, and applying it to him. This includes extending the details to an incredible death and resurrection. Unfortunately, those who espouse such weird and godless theory seem to know very little about the facts available to us from historic documents. They clearly are unfamiliar with the ancient Egyptian texts. Further, the New Testament record, and the statements by Josephus, are regarded as worthless except as evidence of the psychological madness of a few followers.

My purpose here is not to waste my time or that of the reader in refuting such pathological nonsense. Rather I shall concentrate on technical details of the parallels to show the strength of the similarities.

James George Frazer (1854 - 1941) made a major contribution to cataloguing the stories of murdered and resurrected gods in myths around the world. His first edition of the famous The Golden Bough was published in two volumes in 1890, shortly before Budge published the Papyrus of Ani. The work was expanded twice, with a 12-volume edition published in 1915. This was later reduced to a one-volume edition in 1922. Frazer was well educated, a Fellow of Trinity College, 1879-1941 and Professor of Social Anthropology at Liverpool University (non-resident),1907-22. He was a prolific writer, creating many books and papers. His other related works included Adonis, Attis and Osiris, 1906 (1961), The Dying God, 1911 (1966), and a series on The Belief in Immortality and the Worship of the Dead, 1913-1924. While I do not ignore Frazer, his works are secondary, and must be held subservient to the original texts. As with many scholars over the past century, his interpretation of the stories reflect a puzzle that has had no clear framework, and is based strictly on speculation.

My purpose here is open the mystery to more certain understanding. I do not quote from secondary works and their speculations except to cite views held by those authors.

My sources are The Ancient Egyptian Pyramid Texts Translated into English by R. O. Faulkner, Aris & Phillips, Warminster, England, 1969, and The Egyptian Book of the Dead, with a subtitle, The Book of Going Forth by Day, translated by R. O. Faulkner, Chronicle Books, San Francisco, 1994. I also use the translation of the Book of the Dead, (The Papyrus of Ani), by E. A. Wallis Budge, Dover 1967 (and other) reprints of the 1895 edition.

The first is a listing of all religious texts available from the Fifth and Sixth dynasties. As stated by Faulkner:

The Pyramid Texts of Ancient Egypt were carved on the walls of the pyramids of King Unas of the end of the Fifth Dynasty and of the rulers of the Sixth Dynasty, (c. 2500 BC) and constitute the oldest corpus of Egyptian religious and funerary literature now extant. Furthermore, they are the least corrupt of all such collections of funerary texts, and are of fundamental importance to the student of Egyptian religion.

The Papyrus of Ani is a beautiful, full-color reproduction of the original Egyptian papyrus dating from the New Kingdom, circa 1250 BC, from which Budge did his initial work. It probably was the product of scribes at a funerary workshop, sold to wealthy Egyptians who could afford it.

As a further important source I use the Moralia, Volume 5 of Plutarch, written circa 100 AD, published in the Loeb Library series of Harvard University, 1936, with many reprints, and translated by Frank Cole Babbitt. The first edition of the Moralia was by Stephanus in 1572. It comprised fifteen volumes, and is published in that traditional order by Harvard Press.

Plutarch gave us a dissertation on Isis and Osirisin which he presents the Osiris myth, containing more information than we can deduce from the formal Egyptian funerary statements — which are often mere allusions. While the myth may be a fanciful story, it offers additional insight to give us a better idea of how the Egyptians understood the role of Osiris.

I shall offer details from the above sources to support these remarks.

As Budge wrote in his section on The Legend of Osiris:

We find that the doctrine of eternal life and of the resurrection of a glorified or transformed body, based upon the ancient story of the resurrection of Osiris after a cruel death and horrible mutilation, inflicted by the powers of evil, was the same in all periods, and that the legends of the most ancient times were accepted without material alteration or addition in the texts of the later dynasties.

The story of Osiris is nowhere found in a connected form in Egyptian literature, but everywhere, and in texts of all periods, the life, sufferings, death and resurrection of Osiris are accepted as facts universally admitted.

While many recent scholars look with disdain on the work of Budge this statement accurately reflects the Egyptian sources.

We should note the manner of address in the Pyramid Texts, and the Papyrus of Ani. Always does the human person (King) who makes an appeal for eternal life assume the status of Osiris. As Budge wrote:

Osiris was the god through whose sufferings and death the Egyptian hoped that his body might rise again in some transformed or glorified shape, and to him who had conquered death and had become the king of the other world the Egyptian appealed in prayer for eternal life through his victory and power. In every funeral inscription known to us, from the pyramid texts down to the roughly written prayers upon coffins of the Roman period, what is done for Osiris is done also for the deceased, the state and condition of Osiris are the state and condition of the deceased; in a word, the deceased is identified with Osiris. If Osiris lives forever, the deceased will live for ever; if Osiris dies, then will the deceased perish.

Thus in the following quotes from the Pyramid Texts the reader should note how the the Egyptian appeals were made on the behalf of the King, who was the human personification of Osiris.

The Plutarch Material

First I shall summarize remarks by Plutarch that enlighten this story. While some may regard him as a secondary source, his is the only ancient account available to us that shows how common Egyptian folk believed, much closer to Egyptian times, and not influenced by modern skeptical theories. In Moralia Plutarch addresses a priestess named Clea. I have myself employed the technique of addressing a particular individual to smooth formation of my thoughts. Plutarch did the same. For convenience of the reader I have excerpted all pertinent paragraphs of the original text of Plutarch. In Section 358E he describes general attitudes about ancient myths:

There is one thing that I have no need to mention to you: if they hold such opinions and relate such tales about the nature of the blessed and imperishable (in accordance with which our concept of the divine must be framed) as if such deeds and occurrences actually took pace, then “Much need there is to spit and cleanse the mouth,” as Aeschylus has it.

But the fact is that you yourself detest those persons who hold such abnormal and outlandish opinions about the gods. That these accounts do not, in the least, resemble the sort of loose fictions and frivolous fabrications which poets and writers of prose evolve from themselves, after the manner of spiders, interweaving and extending their unestablished first thoughts, but that these contain narrations of certain puzzling events and experiences you will of yourself understand. Just as the rainbow, according to the account of the mathematicians, is a reflection of the sun, and owes its many hues to the withdrawal of our gaze from the sun and our fixing it on the cloud, so the somewhat fanciful accounts here set down are but reflections of some true tale which turns back our thoughts to other matters.

Plutarch said it well. The ancient myths are evolved fabrications that reflect a much older and now mostly forgotten reality.

You may note his view:

One:

. . . the nature of the blessed and imperishable (in accordance with which our concept of the divine must be framed) . . .

Plutarch clearly believed that the gods actually exist, that they are divine, and that they are heavenly and immortal.

Thus the myths of Osiris and Isis are far more than pleasant fabrications; they retain degraded human memory of “blessed and imperishable” divine beings.

Two:

Individuals who hold to the inferior view have

. . . Much need to spit and cleanse the mouth . . .

In other words, they should cleanse not only their mouths but also their minds of nonsense. Those persons who hold abnormal and outlandish opinions about the gods, should reexamine where they stand.

This general indictment holds universally among modern scholarship.

Three:

The ancient myths contain narrations of certain puzzling events and experiences you will of yourself understand.

Plutarch expected Clea to understand, as well as his general readership. Apparently Clea had background material available. Hence, Plutarch believed that the myths of Osiris and Isis had an origin in a reality known to the ancients but now lost to us. We are uncertain of the sources to which Plutarch referred.

Some general notes:

In later paragraphs Plutarch identifies the Greek Typhon with the Egyptian Seth, the rebel god. I will substitute the name Seth where Typhon appears in his account.

Admixed in the story are segments that confuse events associated with the heavenly gods and events associated with the former planetary, but god-like, administrators. I make no attempt here to unravel this confusion. Plato, for example, wrote about these earthly god-like administrators.

The outline of the story from Plutarch is as follows:

Seth contrived a treacherous plot against Osiris with a group of 72 conspirators.

Seth made a beautiful chest, exactly the size of Osiris, whom he had earlier secretly measured.

During a party of the gods he enticed Osiris to lie down in the chest, pretending to see if it would properly fit.

When Osiris did so Seth quickly placed the lid on the chest while the conspirators nailed it shut.

They then placed the chest on the Nile, from whence it was carried to the Mediterranean and eventually landed at Byblos (modern Lebanon).

The date of this deed was the seventeenth day of Athyr, when the sun passes through Scorpion, and in the twenty-eighth year of Osiris.

(The sun passes through the constellation of Scorpio from Oct 23 to Nov 22. 17 days is Nov 9.)

Isis, the consort of Osiris, forlornly sought for the chest until eventually she learned that it had washed up on the shores of Byblos. The chest had landed in a clump of heather that grew up around it and enclosed it from everyone’s sight. The king of Byblos, greatly admiring this wooden mass, used it as a pillar to support the roof of his palace. The goddess traveled thence where she determined the location of Osiris. She persuaded the king to give the pillar to her, whereupon she loaded it aboard a boat and returned it to Egypt.

Isis proceeded to her son Horus and asked him to hide the chest in a secret place. But Seth, who was hunting by night in the light of the moon, happened upon it. Recognizing the body he divided it into fourteen parts and scattered them in different places.

Another section of the myth states that the end of the life of Osiris came on the seventeenth of the month, on which day it is quite evident to the eye that the period of the full moon is over. (In ancient times, until today, the month was counted from the New Moon. This means that an observer could clearly recognize that after seventeen days the moon has just passed fullness.)

Isis held a funeral for each part when she found it. This is the explanation for the many memorial tombs scattered throughout Egypt dedicated to Osiris.

According to the legend Osiris lived twenty-eight years. Others say that these were the years of his reign.

Plutarch gives his understanding of the origin of these numbers:

Fourteen is the number of the moon's illuminations; in that number of days she completes her cycle from darkness to full light..

The dismemberment of Osiris into fourteen parts was allegorically due to the days of the waning of the satellite from the time of the full moon to the new moon. In other words, the daily waning of the moon is the dismemberment of Osiris as the god of the moon.

I shall discuss the significance of these numbers more fully in following segments.

Osiris and Jesus, Part II

Parallels Between Osiris and Jesus -- Part II

The Pyramid Texts

Some idea of how these myth elements were preserved by the Egyptians may be obtained by returning to an examination of the texts found on the walls of the pyramid tombs of the 5th and 6th dynasty. I quote from The Ancient Egyptian Pyramid Texts by Faulkner. However the reader should be aware of the history of the Texts, and that Faulkner was not the first, nor the last, to provide translation variously in German, French, and English. As described by Faulkner:

The first attempt at translation goes back to 1882, when, in Vol. iii of the Recueil de Travaux Relatifs a la Philologie et L'archeologie Egyptiennes et Assyriennes, Maspero began a series of printed hieroglyphic texts and accompanying translations from each pyramid in turn; this was a remarkable achievement when it is realized how little at that time was known of Egyptian grammar and vocabulary. These articles were later collected in one volume and published in 1899. under the title Les Inscriptions des pyramides de Saqqarah. In Igio there appeared the standard edition by Sethe of the hieroglyphic texts, in which they are grouped into Spruche - here called `Utterances', often abbreviated to `Utt.'- and the corresponding passages from the different pyramids are displayed in parallel in numbered sections, an arrangement essential to a satisfactory study of the inscriptions. This publication by Sethe consists of two volumes of hieroglyphic texts and two slimmer ones of Kritischer Apparat, (Critical Apparatus) etc., and it will remain the indispensable source for students of these ancient texts. In 1912 Breasted, using Sethe's text, incorporated very many quotations thence in his Development of Religion and Thought in Ancient Egypt; in 1923 Speleers published in French a translation and index in his Textes des Pyramides Egyptiennes; Sethe's German translation and commentary appeared posthumously over a period of some thirty years under the title Cbersetzung and Kommentar zu den altdgyptischen Pyramidentexten, while in 1952 Mercer published an English version in four volumes. Piankoff has recently published a study of the Pyramid of Unas in the Bollinger Series, but it came to my notice too late to be utilized here.

I use Faulkner because of the convenience of his English translation. For comparison I use Mercer but he apparently translated from Sethe's German translation, rather than from the original Egyptian text. Where I have checked, he seems to have faithfully followed the Egyptian text. See The Pyramid Texts, Samuel Mercer, Longmans, Green and Co., New York, 1952. If Mercer shows a considerable variation with Faulkner in my reference passages I note the difference.

I must make an observation about Faulkner. Because of his intense godless attitudes his vocabulary did not contain such words as heaven, prayerful, worshipful, holy, or sacred. He never would assign such religious realities to the ancient Egyptians. For him everything was cultic, superstitious, and primitive. Thus he titles the separate pieces of the Pyramid Texts as Utterances, following Sethe's Speeches. Sethe, Faulkner, and others did not accept them as hymns, odes, or prayers. But the word utter means to send forth as a sound, to pronounce, or to speak, merely of material import, without any relationship to things divine or heavenly. Thus these scholars completely eliminate the import of the fact of devout religious faith by which the ancient Egyptians accepted life and death. In the process they conditioned a vast array of other scholars and lay persons to their frame of mind. How unfortunate. Hence, I have changed the titles from Utterance to Hymn.

I give a tabulation of excerpt from the Hymns. I selected to highlight certain elements that tell us about the origins of the beliefs of the ancient Egyptians. Click here to go to the tabulation of Pyramid Hymns.

I then show parallels to Judeo-Christian traditions, as recorded in the Bible.

A Note about translations:

I have the tools to critique Hebrew and Greek translations; I do not have the tools to do the same with ancient Egyptian. Therefore I must depend on the integrity of the modern scholars who have performed this task for us. I accept their words and phrases except as I have noted above and in my other papers.

Many persons may feel that random selection of passages to show parallels is not sound scholarship, that we should be guided by careful textual critique and hieroglyphic interpretation. But such view misses the whole point of the study. We are looking at how people expressed their religious beliefs. The Egyptians were just as sincere in regard to their religious history, even if pagan, as the later Hebrews and Christians were with theirs. The difference was an inheritance from a distant past that became corrupt and embellished over time, compared to a fresh contact with the heavenly realms recorded by Hebrews and Christians. The Egyptian record is from debased human memory; the Judeo-Christian record is from living experience.

Modern scholarship refuses to accept that God and the gods are real; they believe that such beliefs had strictly evolutionary origins, and were generated from the psychological impulses of men. I do not address that crowd.

The humanization of the gods into mortal physical, intellectual, moral, and religious attributes that gave rise to the folk myths of ancient times has been denounced since early Greek days.

Xenophanes (570-475 BC) stood for religious reform. He believed that the traditional tales of the poets were directly responsible for the moral corruption of the time. He said that, "Homer and Hesiod have ascribed to the gods all things that are a shame and disgrace among mortals, stealing and adulteries and deceiving of another." He sharply criticized the widely accepted polytheism of the humanized gods in the Theogany of Hesiod and Homer.

We cannot assign the origin of such attribution to Hesiod and Homer. They merely recorded the general understanding of contemporary people everywhere. The earliest recorded myths, not only from Egypt, but from also from Sumer, held this view. Oral folk traditions from the most ancient times held the same view. But we would be remiss in our intellectual integrity if we did not understand a natural human reaction to humanize celestial events. This fact is especially true because we do not have the gods presently coming down here to earth to correct our understanding, which, according to ancient traditions, they once did before they were called away. Hence we should understand the Egyptian stories in that light.

Another aspect of the Egyptian religious mythical framework is the ancestry into remote antiquity. The elaborate, complicated, and detailed hymns could not have been carried merely by oral tradition; they had to have some written mechanism by which they were carried from generation to generation. We do not know when the elaboration took place; such humanizing probably required many generations. Without evidence we can only speculate on the origin, antiquity, and history of the accounts.

Woven into this humanized framework is the story of Osiris. While we might see his story as part of the humanization process, we should recognize how the story was fashioned to record actual earth events. Repeated ascriptions to his human life, death and resurrection are found in the Pyramid Hymns.

The Human Birth of Osiris

Hymn 1:

I say by Nut, the brilliant, the great: This is my son, my first-born, opener of my womb; this is my beloved, with whom I am pleased.

This passage, first in the long sequence of Pyramid Text passages, is startling in its parallel with the New Testament record.

Matt 3:17 -- And lo, a voice from heaven, saying, "This is my beloved Son, with whom I am well pleased."

Thayer's Greek Lexicon of the New Testament says that the usage is peculiar to Biblical writers, followed by en tini, to be well pleased with, take pleasure in, a person or thing. Mercer translates satisfied where Faulkner uses pleased.

We can see the striking parallels, with exact similarity of phrasing:

PT -- This is my son, . . . my beloved, . . . with whom I am pleased.

NT -- This is my beloved Son, with whom I am well pleased.

We should note also the New Testament record about the unique nature of this Son, a record that strikes to the heart of the purpose of a divine incarnation.

John 3:16-17 -- For God so loved the world that he gave his only begotten (only-born) Son, that whoever believes in him should not perish but have eternal life.

1 John 4:9-10 -- In this the love of God was made manifest among us, that God sent his only begotten (only-born) Son into the world, so that we might live through him.

This is a son.

This is a divine son.

This divine son is born as a human mortal.

This is the first-born, or only-born, son.

This son is beloved of a higher celestial personality.

The higher celestial personality is well pleased with the human life of this divine son.

We can clearly see from the New Testament record that the human birth of this celestial son is unique; there is no other like it, no other celestial personality who was born as a human mortal. The Egyptian record reflects the same belief, but confused in their memory with Horus and other gods. (Even though Jews and Christians do not recognize the biblical record, their sources also indicate the human birth of more than one divine son. Christians took that material and melded it all into the event of Jesus. I do not explore that evidence here.)

Hymn 7: Nut says: The King is the son of my heart.

Hymn 471: I am the essence of god, the son of god, the messenger of god.

I have dropped the indefinite article "a" in this translation. I do not know if Sethe, Faulkner, Mercer, and Piankoff found it in the original text, or inserted it to satisfy their understanding. One can readily see the vast difference such a single alphabet letter can have on our understanding.

This leads us into an observation about the human birth of Osiris. Nowhere in the Texts is there an explicit indication that his birth is human. References are to birth by Nut, (Nuit), the female god who represents the sky. In fact, explicit remarks are made otherwise:

Hymn 412: The Great Maiden who dwells in On has placed for you her hands on you, because there is no mother of yours among men who could bear you, because there is no father of yours among men who could beget you.

Hymn 438: Oho! Oho! I will make it for you, this shout of acclaim, O! my father, because you have no human father and you have no human mother; your father is the Great Wild Bull, your mother is the Maiden.

This shows that the ancient Egyptians were loath to entertain the idea that Osiris was born as a man, from an earthly womb, conceived by earthly sperm. They reserved his birth to a celestial father and a heavenly mother. We know he must have been born on earth, in human form, otherwise how could he exist as a human being? If he did not have natural human birth he must have been created in human form on earth by the gods. (Consider similar concerns by Christians who made the conception of Jesus immaculate from the Holy Spirit and his birth pure from a virgin.) Yet many purely humanized expressions in the Pyramid Tests suggest otherwise. One cannot help but recognize that the references are to a human birth, and not a celestial birth.

Hymns 427 to 435 are a short series in praises to Nut, the heavenly mother, which appear as substitutes for the earthly mother. We see such remarks as:

Spread yourself over your son, Osiris; hide him; protect him.

In 429 Nut is exhorted to

. . . become spiritually mighty; you were physically mighty in the womb of your mother, Tefnut, before you were born.

Here the reference has been displaced from the birth of the human mother of Osiris to the heavenly mother of Nut.

Hymn 430:

You were in the body of your mother, in your name of Nut.

Hymn 431:

Make the King mighty in your womb. He shall not die.

432 is reminiscent of Christian attribution to Mary, mother of Jesus:

To say: Great lady, who became heaven, you became mighty, you became victorious, you filled every place with your beauty. The whole Earth is under you; you have taken possession of it; you encompass the earth and all things therein in your arms; may you establish this King in you as an Imperishable Star.

The other aspect of the birth of Osiris is repeated references to being the son of the Earth God, Geb.

As the God of the earth, Geb was one of the most important of ancient Egypt's gods. His parents were Shu, the god of air, and Tefnut, the goddess of moisture, who were in turn the children of Atum. Osiris, Isis, Seth and Nephthys were the children of Geb and Nut, and together these gods made up the Heliopolitan Enniad.

After Atum, the four deities (Shu, Tefnut, Geb, and Nut) established the Cosmos, whereas the second set of deities (Osiris, Isis, Seth and Nephthys) mediated between humans and the cosmos.

As the God of earth, the earth formed his body and was called the "house of Geb," just as the air was called the "house of Shu," and heaven the "house of Ra," (The sky was called the "house of Nut.") Hence, he was also often portrayed laying on his side on the earth, and was sometimes even painted green, with plants springing from his body. Earthquakes were believed to be the laughter of Geb.

He is one of the gods who watch the weighing of the heart of the deceased in the Judgment Hall of Osiris. The righteous who were provided with the necessary words of power were able to make their escape from the earth but the wicked were held fast by Geb.

Here we see how the cosmos was partitioned off into aspects then assigned to gods. We also see how the wicked are denied heaven and held by Geb in the same manner as the wicked are denied heaven and assigned to hell in the Christian myths.

In one Hymn Osiris threatens the Lord of heaven with cataclysmic events if he is not given a place in heaven.

Hymn 254: O! Lord of the horizon, make ready a place for me, for if you fail to make ready a place for me, I will lay a curse on my father Geb, and the earth will speak no more,

Thus he acknowledges the earth as his mortal father.

In another he claims his right to live among the gods, even though he is a mortal son of Geb, the earth god.

Hymn 307

An Onite (character) is in me, O! God; your Onite (character) is in me, O! God; an Onite (character) is in me, O! Ra; your Onite (character) is in me, O! Ra. My mother is an Onite, my father is an Onite, and I myself am an Onite, born in On when Ra was ruler of the Two Enneads and the ruler of the plebs was Nefertem, (even I) who have no equal, the heir of my father Geb.

Explicit acknowledgement of his mortal status is avoided in the Egyptian hymns, even though his physical generation is from the earth god. This process may be seen in the following, where his father acted on his behalf. May we infer that it was an earthly father who did things for him in the proper manner?

Hymn 306

Geb has acted on your behalf in accordance with the manner in which things should be done for you.

The purely mortal elements of these ascriptions is seen in

Hymn 366

O Osiris the King, arise, lift yourself up! Your mother Nut has borne you, Geb has wiped your mouth for you.

Otherwise, I have difficulty finding texts that would allude to, or imply, a human birth to Osiris.

This all can be understood if the ancient Egyptians did not accept that a god from the celestial realms, who lived on earth as a man, could, or would, be born of human parents. They then transferred all those earthly connections to the heavenly gods. More likely they invented Nut and Geb to complete their structure of the cosmos, and in order to satisfy their mythological needs.

But the Hebrew people were not thus confused. That this God will be born as a human being is stated in a very famous passage, although it has not yet reached fulfillment:

Isa 9:6 -- For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."

Osiris as God

In a preceding quote we saw that Osiris claims to be one of the Onites. On was the name of the heavenly location, the home, of the gods. Compare with Mt. Zion of the Hebrews.

Hymn 364: O! Osiris the King, you are a mighty God, and there is no God like you.

Jer 32:18 -- O! great and mighty God whose name is Yahweh of hosts.

1 Kings 8:23 -- He said, "O! Yahweh, the God of Israel, there is no God like you in heaven above or on earth beneath."

Here we can see that Osiris has the same role in heaven as the Hebrew God. Christians believe that Jesus resurrected in heaven as the great and mighty God, Yahweh, although they often avoid translation of the divine name. Refer to my paper on the parallels between the Egyptian and Judeo-Christian titles, Egyptian Religious Comparisons.

Hymn 571

The king is the son of Atum and is a star. The King's mother was pregnant with him, (even he) who was in the Lower Sky, the King was fashioned by his father Atum before the sky existed, before earth existed, before men existed, before the gods were born, before death existed.

Prov 8:22-30

Yahweh created me at the beginning of his work, the first of his acts of old. Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth; before he had made the earth with its fields, or the first of the dust of the world. When he established the heavens, I was there, when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master workman; and I was daily his delight, rejoicing before him always.

John 1:1-5

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness does not comprehend it.

Col 1:15-17

He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities - all things were created through him and for him. He is before all things, and in him all things hold together.

We can see the position of Osiris and Jesus in the heavenly realms. In both cases they existed before there was a creation. Osiris/Jesus shared existence with the heavenly Father, known to the Egyptians as Ra, and to Christians according to the teachings of Jesus as the "Father."

But Osiris had an expanded role after creation. He became a heavenly administrator.

Hymn 412:

You shall lay hold of the hand of the Imperishable Stars, your bones shall not perish, your flesh shall not sicken, O! King, your members shall not be far from you, because you are one of the gods.

Laying hold his hand on the Imperishable Stars means that after his resurrection in heaven he will become Administrator and Controller, God, of the stars. The Stars are understood as celestial personalities.

Hymn 519:

You shall set me to be a magistrate among the spirits, the Imperishable Stars in the north of the sky.

Unfortunately, the ancient Egyptians fell into the same trap as Christians. They believed he will arise in earthly flesh. See the famous passage where Jesus invites Thomas to touch him , John 20:27. However, we know the passage is not accurate, and is an interpolation by a later scribe. Just a few sentences earlier in John 20:17 we are told that Mary Magdalene attempted to grab hold of him in her adoration but the risen personality told her not to touch him. This probably meant that he was in a different energy state, and her material touch would have harmed her.

This confusion is reflected in another passage, Job 19:26, where it is stated in the Revised Standard Translation that "and after my skin has been thus destroyed, then from my flesh I shall see God." Unfortunately, the phrase "from my flesh" literally in Hebrew is "without my flesh" but the translators did not know how to handle a passage that directly contradicts the mythological beliefs. The biblical Commentators had a field day with this one.

The heavenly administrative role is found in many other passages.

A Judge Among the Gods And A Morning Star

Hymn 412:

Remove yourself from upon your left side, put yourself upon your right side, for your seat among the gods endures and Ra leans on you with his arm. Your scent is as their scent, your sweat is as the sweat of the Two Enneads. You appear in the royal hood, your hand grasps the scepter, your fist grips the mace; stand at the head of the Conclaves, judge the gods, for you belong to the stars who surround Ra, who are before the Morning Star, you are born in your months as the moon, Ra leans upon you in the horizon.

Osiris grasps the mace with his fist; his hand grasps the scepter: These are symbols for his administrative rule in the heavens. His administrative power extends to judgment, an attribute widely described in the Texts.

He judges the gods:

Hymn 437:

The earth speaks: The doors of the earth-god are opened for you, the doors of Geb are thrown open for you, you come forth at the voice of Anubis, he makes a spirit of you like Thoth, you judge the gods.

Ps 82:1 -- God has taken his place in the divine council; in the midst of the gods he holds judgment. (RSV)

Or

Ps 82:1 -- God stands in the congregation of the mighty; He judges among the gods. (NKJV)

Ps 89:6-7 -- For who in the skies can be compared to the Yahweh? Who among the heavenly beings is like the Yahweh, a God feared in the council of the holy ones, great and terrible above all that are round about him?

In the passage above we see a reference to Osiris as a Morning Star. This same appellative is found in the Judeo-Christian scriptures.

Job 38:7 -- When the Morning Stars sang together, and all the Sons of God shouted for joy?

2 Peter 1:19 -- . . . until the day dawns and the Morning Star rises in your hearts.

Rev 22:16 -- "I, Jesus, have sent my angel to you with this testimony for the churches. I am the root and the offspring of David, the bright Morning Star."

The label of "Morning Star" denotes a celestial personality who was present at the dawn of time.

Osiris as a Spirit

Hymn 217

O Thoth, go and proclaim to the western gods and their spirits: `This King comes indeed, an imperishable spirit, adorned with Anubis on the neck, who presides over the Western Height. He claims hearts, he has power over hearts. Whom he wishes to live will live; whom he wishes to die will die.'

Thus we can readily see his spirit, not material, being, among other spirit beings. We can also see the graphic power to offer or deny eternal life; the references are to eternity, not mortal existence. Jesus is quoted demonstrating his heavenly power in

Matt 25:46 -- And they will go away into eternal punishment, but the righteous into eternal life.

Hymn 260

My limbs which were in concealment are reunited, and I join those who are in the Abyss, I put a stop to the affair in On, for I go forth today in the real form of a living spirit.

The "affair in On" is the heavenly rebellion by Seth and other rebel gods. Osiris will put a stop to such outrageous affrontery.

Hymn 364

Live, that you may go to and fro every day; be a spirit in your name of `Horizon from which Ra goes up'; be strong, be effective, be a soul, and have power for ever and ever

John 4:24 -- God is spirit, and those who worship him must worship in spirit and truth.

2 Cor 3:17 -- Now the Lord is a Spirit, and where the Spirit of the Lord is, there is freedom.

 

Osiris and Jesus, Part III

Parallels Between Osiris and Jesus -- Part III

Osiris Living On Earth

Hymn 222:

Stand upon it, this earth which issued from Atum, this spittle, which issued from Khoprer; come into being upon it, be exalted upon it, so that your father may see you, so that Ra may see you.

We may view this remark as Osiris striding upon the earth as a god, or we may see it as his standing upon earth in human form. The context of the Hymn does not provide a certain view.

Epilogue to Hymn 224:

How happy is your condition! Your spirit, O! King, is among your brothers the gods. How changed it is, how changed it is! Protect your children and beware of this boundary of yours which is on earth. Recite four times: Clothe your body, that you may come to them.

Here we see that the condition of Osiris has changed; he has taken on the clothes of human form. His spirit was among the gods, but now it has changed to earth. He is exhorted to be careful in his earthly habiliments, that he not exceed the boundary of the earthly form. He could, as God, exceed the limits of the human form he took on voluntarily.

Hymn 246:

Geb created you; the gods gave birth to you, Horus is pleased with his father, Atum is pleased with his years, the gods of East and West are pleased with the Great One who came into being in the arms of Her (Nut) who bore the god.

Again we see how Geb is credited with creating Osiris, rather than an earth father, while Nut again bore him, rather than an earth mother. The mixture of, and confusion between, earthly birth, and heavenly status is here displayed.

Time and again the earth life of Osiris is implied, although not explicitly stated:

Hymn 373

Oho! Oho! Raise yourself, O King; receive your head, collect your bones, gather your limbs together, throw off the earth from your flesh, receive your bread which does not grow moldy and your beer which does not grow sour.

Here we see an exhortation to throw off the earthly body to take on the heavenly form. He then will receive gifts (sacrifices) that do not grow moldy or sour, as they do on earth. The collection of his limbs and bones shows the depth of the tradition of his earthly dismemberment by Seth.

Hymn 419:

The doors are opened because of those whose seats are hidden (in heaven); arise, remove your earth, shake off your dust, raise yourself, that you may travel in company with the spirits, for your wings are those of a falcon, your shining is that of a star. The night-demon will not bend over you, your heart will not be taken away, your heart will not be carried off. You are a great one with intact Wrrt-crown; may you provide yourself with your iron members. Cross the sky to the Field of Rushes, make your abode in the Field of Offerings among the Imperishable Stars, the followers of Osiris.

This is a clear statement of resurrection in the heavens. According to the sense of this Hymn, the Imperishable Stars are heavenly personalities, just as were the Morning Stars. We may not know what is meant by the Wrrt-crown, but it obviously refers to his power as a heavenly ruler. The Field of Rushes and the Field of Offerings are heavenly places. (I do not pursue the many difference celestial and earthly references in the Pyramid Texts. Such examination belongs in a larger work.)

The Bread and Water of Life

Hymn 685

The waters of life which are in the sky come, the waters of life which are in the earth come, the sky is aflame for you, the earth quakes at you before the god's birth.

Clearly the earth quakes at the human birth of Osiris. He brings the water of life.

Rev 21:5-7 -- And he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the fountain of the water of life without payment."

Rev 22:17 -- The Spirit and the Bride say, "Come." And let him who hears say, "Come." And let him who is thirsty come, let him who desires take the water of life without price.

Hymn 211

My detestation is hunger, and I will never eat it. My detestation is thirst, and I will never drink it. It is indeed I who will give bread to those who exist, for my foster-mother is Iat and it is she who nourishes me, it is indeed she who bore me.

John 6:35-36 -- Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.

John 6:48-51-- I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."

Once again we gain insight into the Pyramid Texts when we arrange them and select them to show their origins in a time when the earth was more devout and dedicated to a living God who had not been debased by degenerate, and now pagan, human memory.

This was brought back to man through the ministry of the biblical prophets and messengers from heaven, in preparation for the return of the heavenly administrators, as part of a work of world rehabilitation.

The Great Polar Region, Home of the Gods

Hymn 437:

The celestial portal to the horizon is opened to you, and the gods are joyful at meeting you; they take you to the sky with your soul, you having been endowed with a soul through them. You will ascend to the sky as Horus upon the sdsd of the sky in this dignity of yours which issued from the mouth of Ra as Horus who is at the head of the spirits, you being seated upon your iron throne. May you remove yourself to the sky, for the roads of the celestial expanses which lead up to Horus are cleared for you. Seth is brotherly toward you as the Great One of On, for you have traversed the Winding Waterway in the north of the sky as a star crossing the sea which is beneath the sky.

The Winding Waterway is sometimes thought to mean the Milky Way, but it could have other meaning. We do not know enough about the Egyptian allusions to be sure. Note that Osiris now has human attributes, even though a god, because of his human experience; he now has a soul. Again resurrection in the heavens is clearly described. As God, he will resume his throne in heaven. He is the Great One of On.

Hymn 513:

My father ascends to the sky among the gods who are in the sky; he stands at the Great Polar Region and learns the speech of the sun-folk. Ra finds you on the banks of the sky as a Waterway traveler who is in the sky.

`Who has done this for you?' say the gods who serve Atum. It is one greater than I who has done this for me, (even) he who is north of the Waterway, the end of the sky. He has heard my appeal, he has done what I said, and I have removed myself from the Tribunal of the Magistrates of the Abyss at the head of the Great Ennead.

Hymn 519:

You shall take me with you to your Great Field which you have laid down with the help of the gods, and what you eat at night when they are bright is the fullness of the God of Food. I will eat of what you eat, I will drink of what you drink, and you will give satiety to me at the pole, at that which is the foremost of its flagstaffs. You will cause me to sit because of my righteousness and I will stand up because of my blessedness; I will stand up when I have taken possession of my blessedness in your presence, just as Horus took possession of his father's house from his father's brother Seth in the presence of Geb. You shall set me to be a magistrate among the spirits, the Imperishable Stars in the north of the sky, who rule over offerings and protect the reaped corn, who cause this to go down to the chief of the food-spirits who are in the sky.

The Great Field is the Field of Creation, the universe. Now the heavenly beings may partake of the same food as their God. The "pole" probably is a reference to the pole of the earth, a mathematical reference to a celestial pole, further designated by the term "flagstaffs." This does not denote some earthly emblem with its carrying pole.

Many other references could be quoted showing that the home of the gods is in the North Polar region. Mercer here has a completely different translation.

Compare these passages with the Bible.

Ps 48:1-2 -- Great is Yahweh and greatly to be praised in the city of our God! His holy mountain, beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King.

Isa 14:13 -- You said in your heart, 'I will ascend to heaven; above the stars of God. I will set my throne on high; I will sit on the mount of assembly in the far north.

Resurrection

Hymn 666:

O! King, collect your bones, assemble your members, whiten your teeth, take your bodily heart, throw off this earth which is on your flesh, take this purification of yours . . .

O! King, come, you also, tell of this going of yours that you may become a spirit thereby, that you may be great thereby, that you may be strong thereby, that you may be a soul thereby, that you may have power thereby.

Refer to the many other remarks about his resurrection

Ascension

Hymn 306:

`How lovely to see! How pleasing to behold!' say they, namely the gods, when this god ascends to the sky, when you ascend to the sky with your power upon you, your terror about you, and your magic at your feet. Geb has acted on your behalf in accordance with the manner in which things should be done for you. There come to you the gods the Souls of Pe, the gods the Souls of Nekhen, the gods who are in the sky, and the gods who are on earth. They make supports for you upon their arms; may you ascend to the sky and mount up on it in this its name of `Ladder'. `The sky is given to you, the earth is given to you', says Atum.

John 6:61-63 -- But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this? Then what if you were to see the Son of man ascending where he was before? It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.

Note how these remarks parallel remarks in the Pyramid Texts.

Hymn 467:

Someone flies up, I fly up from you, O! men; I am not for the earth, I am for the sky. O! you local god of mine, my double is beside you, for I have soared to the sky as a heron, I have kissed the sky as a falcon, I have reached the sky as a locust which hides the sun.

Acts 1:9 -- And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight.

John 3:13 -- No one has ascended into heaven but he who descended from heaven, the Son of man.

Hymn 627:The King has ascended on a cloud, he has descended.

Eph 4:8-10 -- Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men." (In saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.)

Hymn 485C

O! Horus who is upon the sdsd, give me your hand that I may ascend to the heavens. Set your hand on me with life and dominion, that you may assemble my bones and collect my members. May you gather together my bones at . . . there is no limb of mine devoid of God. May I ascend and lift myself up to heaven as the great star in the midst of the East.

Lord of the Gods

Hymns 665:

Raise yourself, O! King, to your thousand of bread, your thousand of beer, your thousand of oxen, your thousand of poultry, your thousand of clothing, your thousand of alabaster. I have gone forth for you from the house, O! King, that you may inherit the leadership of the Lord of the Gods and give orders to the Westerners, because you are a great and mighty spirit, and those who have suffered death are united for you wherever you wish to be. O! King, may you have power thereby, for the gods have commanded that you guard yourself from those who speak against you, O! King, because you are he whom Osiris installed on his throne that you may lead the Westerners and be a spirit at the head of the gods.

Compare with the Old Testament testimony.

Ps 84:7 -- They go from strength to strength; the God of gods will be seen in Zion.

Ps 86:8 -- There is none like thee among the gods, O Lord, nor are there any works like thine.

Ps 95:3 -- For Yahweh is a great God, and a great King above all gods.

Ps 97:9 -- For thou, O! Yahweh, art most high over all the earth; thou art exalted far above all gods.

 

Osiris and Jesus, Part IV

Parallels Between Osiris and Jesus -- Part IV

The Reassembly of Osiris

Many Hymns attest to the reassembly of Osiris by Horus and Isis. Note that the reassembly is not limited to Isis. These Hymns may be compared with the material from Plutarch.

Hymn 357:

O! Osiris the King, Geb has given you your eyes, that you may be content with the eyes of this Great One in you; Geb has caused that Horus give them to you, so that you may be pleased with them. Isis and Nephthys have seen and found you. Horus has reassembled you, Horus has caused Isis and Nephthys to protect you, they have given you to Horus and he is pleased with you. It goes well with Horus in your company in your name of `Horizon from which Ra goes forth'; in your embrace in your name of `Inmate of the come back to you, assign it to yourself, and may it belong to you. Isis has reassembled you, the heart of Horus is glad about you in this your name of 'Foremost of the Westerners', and it is Horus who will make good what Seth has done to you.

Hymn 364:

Horus has reassembled your members for you, and he will not let you perish; he has put you together, and nothing shall be disturbed in you; Horus has set you up, and there shall be no unsteadiness.

Hymn 367:

O! Osiris the King, Geb brings Horus to you that he may protect you and bring to you the heart of the gods; may you neither languish nor groan. Horus has given to you his Eye that you may take possession of the Wrrt-crown by means of it at the head of the gods. Horus has reassembled your limbs and he has put you together, and nothing in you shall be disturbed. Thoth has laid hold of your foe for you, he having been decapitated together with those who are in his following, and he will have no mercy on him.

Hymn 485C:

O! Horus who is upon the sdsd, give me, your hand that I may ascend to Nut. (O! Nut,) set your hand on me with life and dominion, that you may assemble my bones and collect my members. May you gather together my bones. . . . there is no limb of mine devoid of God. May I ascend and lift myself up to the sky as the great star in the midst of the East.

The Moon God

Hymn 412: you belong to the stars who surround Ra, who are before the Morning Star, you are born in your months as the moon, Ra leans upon you in the horizon.

Here Mercer shows a different phrasing. He puts it thus:

You belong to the nhh'w-stars, the servants of Ra, who are before the Morning Star. You will be born as your new moons like the moon, while Ra leans upon you in the horizon.

This difference is important because Faulkner, in the interests of literary beauty, has sacrificed a phrase that provides information about the connection between Osiris and the moon. Faulkner substitutes "months" for "new moons," an interpretation on his part. Osiris is not the moon, but his rebirth, new moon by new moon, is like the birth of the moon. Osiris is connected to a monthly moon cycle; each new moon is a remembrance of his rebirth (not birth).

Mercer literally holds to the nhh'w-stars, which he cannot identify, but which are shown as the servants of Ra, while Faulkner rearranges the entire phrase to eliminate the lack of identification and substitute "the stars who surround Ra." Faulkner practices such alteration repeatedly throughout his translations, taking scholarly liberty for literary nicety, thus sacrificing our understanding.

Hymn 437:

Awake for Horus! Arise against Seth! Raise yourself as Osiris, as a spirit, the son of Geb, his first-born! You arise as Anubis who is on the baldachin, the gods (Ennead) tremble at you, the three-day festival is celebrated for you, you are pure for the New Moon, your appearing is for the monthly festival, the Great Mooring-post calls to you as to Him who stands up and cannot tire, who dwells in Abydos.

Compare with Mercer:

Wake up for Horus; stand up against Seth. Raise yourself as Osiris, like the spirit, son of Geb, his first-(born). Stand up as Anubis, who is on the min-w shrine, before whom the Ennead tremble. The three beginnings (divisions of the year) will be celebrated for you. Purify yourself on the day of the new moon; you dawn on the first of the month. The great min.t-(stake) mourns for you, as for him who stands without being tired, who resides in Abydos.

Again we see the differences in interpretation that Faulkner interposes into the text, preventing us from making assessment of the phrases for ourselves.

Again we see how Osiris is exhorted to be pure for his dawning (rising) into rebirth at the beginning of each month. This event is celebrated in heaven as much as it is on earth.

Hymn 610 (A variant of Hymn 43'7):

Awake for Horus! Stand up for Seth! Raise yourself, you eldest son of Geb, at whom the Two Enneads tremble! Stand up, O! Herdsman, for whom the three-day festival is celebrated! May you appear for the monthly festival, may you be pure for the New Moon festival.

Hymn 685:

This King is hale, the Herdsman stands up, the month is born, Spa lives. I have prepared arourae so that you may cultivate barley, you may cultivate emmer; this King will be presented therewith for ever.

Apparently, the ancient Egyptians felt that the health of Osiris in his monthly rebirth was important to the yield of grain.

From Mercer:

Hymn 483:

Raise yourself up, Osiris, son of Geb, his first-born, before whom the Great Gods tremble. You purify yourself on the first of the month, you dawn on the day of the New Moon, for you will be celebrated at the three beginnings, (divisions of the year.)

Again we see the importance of the rebirth of Osiris at the new moons. He is asked to be pure to ensure the cycles of the earth.

A few passages concerning the Moon as the symbol for Osiris may be found in the Papyrus of Ani, dating to 1500 BC.

CHAPTER II. (1) THE CHAPTER OF COMING FORTH BY DAY, AND OF LIVING AFTER DEATH. Says Osiris Ani: "Hail, Only One, shining from the Moon! (2) Hail, Only One, shining from the Moon! Grant that this Osiris Ani may come forth among the multitudes which are round about you; (3) let him be established as a dweller among the shining ones; and let the underworld be opened unto him. And behold Osiris, (4) Osiris Ani shall come forth by day to do his will upon earth among the living."

We can see the nature of the symbolism. He shines in the heavens through his power and might. He is among the multitudes of celestial personalities. He will do his will upon earth among the living.

CHAPTER VIII. (1) THE CHAPTER OF PASSING THROUGH AMENTA, AND OF COMING FORTH BY DAY. Says Osiris Ani: "The hour openeth; (2) the head of Thoth is sealed up; perfect is the eye of Horus. I have delivered the eye of Horus which shines with splendors on the forehead of Ra, (3) the father of the gods. I am the same Osiris, dwelling in Amenta. Osiris knows his day and that he shall not live therein; nor shall I live therein. (4) I am the Moon among the gods; I shall not come to an end. Stand up, therefore, O Horus; Osiris hath counted thee among the gods."

He is the moon among the gods because of the brilliance of his splendor, second only to Ra who is symbolized by the sun.

CHAPTER LXXX. (1) THE CHAPTER OF CHANGING INTO THE GOD WHO GIVETH LIGHT IN THE DARKNESS. Says Osiris, the scribe Ani, triumphant: I am . . . I have led away the darkness captive by my might. I have upheld the Eye when its power waned (7) at the coming of the festival of the fifteenth day, and I have weighed Sut in the heavenly mansions beside the Aged one who is with him. I have endowed (8) Thoth in the House of the Moon-god with all that is needful for the coming of the festival of the fifteenth day.

He led the darkness of the night away by his glorious shining. The festival of the fifteenth day is the Full Moon, when he is in his highest magnitude. The Eye here may infer Ra; if his power should wane Osiris would take his place to keep the heavens lit.

We can now examine the Plutarch myth with greater benefit.

Clearly, we have only allusions, not explicit statements. Neither the Pyramid Texts nor the Papyrus of Ani offer details for us to understand the foundation of the moon myth. But the allusions agree with the myth in their elements; they do not deny the myth.

Plutarch recognized that the 28-year life of Osiris was a moon cycle, and that the 14 pieces into which his body was dismembered were the 14 days of the decline from full to new moon. In other words, Osiris was killed at the Full Moon. The association of Osiris as the Moon God then takes on a particular significance. Jesus was killed the day before the observance of the Passover, at the Full Moon.

There are many striking parallels between the myth of Osiris and the New Testament record of Jesus.

Both were killed by supermortal enemies. For the Egyptians it was Seth; for Christians it was the Devil

Jesus was crucified at the full moon, Passover. Osiris was dismembered at the full moon.

Jesus was in his 30's when he was killed; Osiris was 28.

Both suffered bodily harm: Jesus was crucified; Osiris was dismembered.

Both rose from the dead.

Both returned to their home in heaven.

Jesus is recognized by Christians as God and Creator; Osiris was recognized by the ancient Egyptians as Creator and Ruler of the Heavens.

Both had the power to raise human mortals from the dead.

The ancient Egyptians appealed to Osiris for eternal life. Christians appeal to Jesus for eternal life.

I, for one, cannot accept that these detailed parallels were an accident of time. Neither can I accept that the apostles of Jesus fashioned his story to such detailed parallel. They did not even know of this material, let alone borrow it! The many passages from the Old Testament show that we have an on-flow of events that spans hundreds and millennia of years. An immortal heavenly being is unfolding a revelation of his human life, death, and resurrection that spans the Judeo-Christian religious texts, not limited by the narrow vision of a few ignorant fishermen.

The evidence requires that the ancient Egyptians had an account of the events of Jesus thousands of years before the event, but that their memory became distorted and mythologized. I call it debased prophecy.

Other parallels exist but outside of the scope of this presentation. For example, Horus became the enemy of Set; they engaged in a great battle in the heavenly realms. There was war in heaven.

Rev 12:7-8 -- Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, but they were defeated and there was no longer any place for them in heaven.

Set was a rebel god. Horus was the son of Osiris, and his protector. The images fit those of Melchizedek of the biblical account, not always named. See Psalm 2, 72, 110, and so on.

For me to accept that the Egyptian texts and stories were fashioned out of some primitive psychological impulse defies sanity. I cannot do it. The modern scholarly notion of the origin of such stories is, in itself, an insanity; it denies reality.

The illusions propagated by the modern scholarly world must eventually reap their harvest.

 

 

KEEPER OF GENESIS

A

QUEST

FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock

1996

Return to the Beginning

Page 283

'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .
I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .

I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .'

Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)

 

THE

TRANSFIGURATION

 

Transfiguration of Jesus - Wikipedia

https://en.wikipedia.org/wiki/Transfiguration_of_Jesus
In the New Testament, the Transfiguration of Jesus is an event where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels describe it, and the Second Epistle of Peter also refers to it. It has also been hypothesized that the first chapter of the Gospel of John alludes to it. In these accounts, Jesus and three of his apostles, Peter, James, and …

King James Version

17 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Mark 9:2-30
King James Version

2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
3 And hisraiment became shining, exceeding white as snow; so as no fuller on earth can white them.

 

The Transfiguration
(Matthew 17:1-13; Luke 9:28-36; 2 Peter 1:16-21)

1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4And there appeared unto them Elias with Moses: and they were talking with Jesus. 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6For he wist not what to say; for they were sore afraid. 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

King James Version

17 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

 

Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)

I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .
I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .

I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .'

 

Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)

when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .

 

King James Version

17 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

THE

TRANSFIGURATION

 

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9
9
9
-
-
-
-
-
-
-
-
-
9
O
=
6
17
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
N
=
5
18
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
-
-
75
-
3
-
192
84
75
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
THE TRANSFIGURATION
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
3
6
3
4
15
12
7
8
36
T
=
2
-
15
TRANSFIGURATION
192
84
3
-
-
-
-
-
1+5
1+2
-
-
3+6
-
-
4
-
18
THE TRANSFIGURATION
225
99
9
-
3
6
3
4
6
3
7
8
9
-
-
-
-
1+8
-
2+2+5
9+9
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
9
THE TRANSFIGURATION
9
18
9
-
3
6
3
4
6
3
7
8
9
-
-
-
-
-
-
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
9
THE TRANSFIGURATION
9
9
9
-
3
6
3
4
6
3
7
8
9

-
-
-
-
-
THE TRANSFIGURATION
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
T
=
2
-
15
TRANSFIGURATION
192
84
3
-
-
-
-
-
-
-
-
-
-
-
-
14
-
18
THE TRANSFIGURATION
225
99
9
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
4
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
T
=
2
4
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
R
=
9
5
1
R
18
9
9
-
-
-
-
4
-
-
-
-
9
A
=
1
6
1
A
1
1
1
-
1
-
-
4
-
-
-
-
-
N
=
5
7
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
S
=
1
8
1
S
19
10
1
-
1
-
-
4
-
-
-
-
-
F
=
6
9
1
F
6
6
6
-
-
-
-
4
-
6
-
-
-
I
=
9
10
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
G
=
7
11
1
G
7
7
7
-
-
-
-
4
-
-
7
-
-
U
=
3
12
1
U
21
3
3
-
-
-
3
4
-
-
-
-
-
R
=
9
13
1
R
18
9
9
-
-
-
-
4
-
-
-
-
9
A
=
1
14
1
A
1
1
1
-
1
-
-
4
-
-
-
-
-
T
=
2
15
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
I
=
9
16
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
O
=
6
17
1
O
15
6
6
-
-
-
-
4
-
6
-
-
-
N
=
5
18
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
-
-
75
-
3
-
192
84
75
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
THE TRANSFIGURATION
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
3
6
3
4
15
12
7
8
36
T
=
2
-
15
TRANSFIGURATION
192
84
3
-
-
-
-
-
1+5
1+2
-
-
3+6
-
-
4
-
18
THE TRANSFIGURATION
225
99
9
-
3
6
3
4
6
3
7
8
9
-
-
-
-
1+8
-
2+2+5
9+9
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
9
THE TRANSFIGURATION
9
18
9
-
3
6
3
4
6
3
7
8
9
-
-
-
-
-
-
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
9
THE TRANSFIGURATION
9
9
9
-
3
6
3
4
6
3
7
8
9

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

-
-
-
-
-
THE TRANSFIGURATION
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
T
=
2
-
15
TRANSFIGURATION
192
84
3
-
-
-
-
-
-
-
-
-
-
-
-
14
-
18
THE TRANSFIGURATION
225
99
9
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
6
1
A
1
1
1
-
1
-
-
4
-
-
-
-
-
S
=
1
8
1
S
19
10
1
-
1
-
-
4
-
-
-
-
-
A
=
1
14
1
A
1
1
1
-
1
-
-
4
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
T
=
2
4
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
T
=
2
15
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
U
=
3
12
1
U
21
3
3
-
-
-
3
4
-
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
N
=
5
7
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
N
=
5
18
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
F
=
6
9
1
F
6
6
6
-
-
-
-
4
-
6
-
-
-
O
=
6
17
1
O
15
6
6
-
-
-
-
4
-
6
-
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
4
-
-
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
4
-
-
-
8
-
R
=
9
5
1
R
18
9
9
-
-
-
-
4
-
-
-
-
9
I
=
9
10
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
R
=
9
13
1
R
18
9
9
-
-
-
-
4
-
-
-
-
9
I
=
9
16
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
-
-
75
-
3
-
192
84
75
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
THE TRANSFIGURATION
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
3
6
3
4
15
12
7
8
36
T
=
2
-
15
TRANSFIGURATION
192
84
3
-
-
-
-
-
1+5
1+2
-
-
3+6
-
-
4
-
18
THE TRANSFIGURATION
225
99
9
-
3
6
3
4
6
3
7
8
9
-
-
-
-
1+8
-
2+2+5
9+9
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
9
THE TRANSFIGURATION
9
18
9
-
3
6
3
4
6
3
7
8
9
-
-
-
-
-
-
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
9
THE TRANSFIGURATION
9
9
9
-
3
6
3
4
6
3
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

 

 

1
I
11
2
9
2
ME
18
9
9
3
EGO
27
18
9
4
OGRE
45
27
9
10
EGOCENTRIC
99
54
9
10
CONSCIENCE
90
45
9

 

 

-
1
I
-
-
-
I
-
--
-
-
-
-
9
+
=
9
-
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
3
I
-
-
-
I
-
-
-
-
-
-
9
+
=
9
-
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
1
I
-
-
-
I
-
-
-
-
-
-
9
+
=
9
-
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
1
I
T
-
0
ZERO
-
-
-
0
1
-
-
-
-
1
ONE
-
-
-
1
2
-
-
-
-
2
TWO
-
-
-
2
3
-
-
-
-
3
THREE
-
-
-
3
4
-
-
-
-
4
FOUR
-
-
-
4
5
--
-
-
-
5
FIVE
-
-
-
5
6
-
-
-
-
6
SIX
-
-
-
6
7
-
-
-
-
7
SEVEN
-
-
-
7
8
-
-
-
-
8
EIGHT
-
-
-
8
-
-
9
-
-
9
NINE
x
1
=
9
36
1
I
-
-
36
-
-
1
-
9
3+6
-
9
-
-
3+6
-
-
-
-
-
9
1
I
-
-
9
-
-
1
-
9
-
-
9
-
-
-
-
-
-
-
-
9
1
I
-
-
9
-
-
1
-
9

 

 

-
1
I
-
-
-
-
-
--
-
-
-
-
9
+
=
9
1+8
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
3
I
-
-
-
-
-
-
-
-
-
-
9
+
=
9
1+8
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
1
I
-
-
-
-
-
-
-
-
-
-
9
+
=
9
1+8
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
1
I
T
-
-
-
-
-
-
-
1
-
-
-
-
1
--
-
-
-
1
2
-
-
-
-
2
--
-
-
-
2
3
-
-
-
-
3
-
-
-
-
3
4
-
-
-
-
4
--
-
-
-
4
5
--
-
-
-
5
--
-
-
-
5
6
-
-
-
-
6
--
-
-
-
6
7
-
-
-
-
7
--
-
-
-
7
8
-
-
-
-
8
--
-
-
-
8
-
-
9
-
-
9
occurs
x
1
=
9
36
1
I
-
-
36
-
-
1
-
9
3+6
-
9
-
-
3+6
-
-
-
-
-
9
1
I
-
-
9
-
-
1
-
9
-
-
9
-
-
-
-
-
-
-
-
9
1
I
-
-
9
-
-
1
-
9

 

 

-
1
I
-
-
-
-
-
--
-
-
-
-
9
+
=
9
1+8
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
3
I
-
-
-
-
-
-
-
-
-
-
9
+
=
9
1+8
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
1
I
-
-
-
-
-
-
-
-
-
-
9
+
=
9
1+8
=
9
=
9
-
-
9
+
=
9
-
=
9
=
9
-
1
I
T
-
-
-
-
-
-
-
-
-
9
-
-
9
occurs
x
1
=
9
36
1
I
-
-
36
-
-
1
-
9
3+6
-
9
-
-
3+6
-
-
-
-
-
9
1
I
-
-
9
-
-
1
-
9
-
-
9
-
-
-
-
-
-
-
-
9
1
I
-
-
9
-
-
1
-
9

 

 

-
2
M
E
-
-
-
-
-
--
-
-
-
-
13
5
+
=
18
1+8
=
9
=
9
-
-
4
5
+
=
9
-
=
9
=
9
-
2
M
E
-
-
-
-
-
--
-
-
-
-
13
5
+
=
18
1+8
=
9
=
9
-
-
4
5
+
=
9
-
=
9
=
9
-
2
M
E
-
-
-
-
-
--
-
-
-
-
13
5
+
=
18
1+8
=
9
=
9
-
-
4
5
+
=
9
-
=
9
=
9
-
2
M
E
-
-
-
-
-
-
-
-
1
-
--
--
--
--
1
--
--
--
--
--
2
-
--
--
--
--
2
--
--
--
--
--
3
-
--
--
--
--
3
--
--
--
--
--
-
-
4
-
-
-
4
occurs
x
1
=
4
-
-
-
5
-
-
5
occurs
x
1
=
5
6
-
--
--
--
--
6
--
--
--
--
--
7
-
--
--
--
--
7
--
--
--
--
--
8
-
--
--
--
--
8
--
--
--
--
--
9
-
--
--
--
--
9
--
--
--
--
--
36
2
M
E
-
-
9
-
-
2
-
9
3+6
-
4
5
-
-
-
-
-
-
-
-
9
2
M
E
-
-
9
-
-
2
-
9
-
-
4
5
-
-
-
-
-
-
-
-
9
2
M
E
-
-
9
-
-
2
-
9

 

 

2
M
E
-
-
-
-
-
--
-
-
-
13
5
+
=
18
1+8
=
9
=
9
-
4
5
+
=
9
-
=
9
=
9
2
M
E
-
-
-
-
-
--
-
-
-
13
5
+
=
18
1+8
=
9
=
9
-
4
5
+
=
9
-
=
9
=
9
2
M
E
-
-
-
-
-
--
-
-
-
13
5
+
=
18
1+8
=
9
=
9
-
4
5
+
=
9
-
=
9
=
9
2
M
E
-
-
-
-
-
-
-
-
-
4
-
-
-
4
occurs
x
1
=
4
-
-
5
-
-
5
occurs
x
1
=
5
2
M
E
-
-
9
-
-
2
-
9
-
4
5
-
-
-
-
-
-
-
-
2
M
E
-
-
9
-
-
2
-
9
-
4
5
-
-
-
-
-
-
-
-
2
M
E
-
-
9
-
-
2
-
9

 

 

-
3
E
G
O
-
-
-
-
-
--
-
-
-
-
-
-
6
+
=
6
-
=
6
=
6
-
-
-
-
15
+
=
15
1+5
=
6
=
6
-
3
E
G
O
-
-
-
-
-
--
-
-
-
-
5
7
-
+
=
12
1+2
=
3
=
3
-
3
E
G
O
-
-
-
-
-
--
-
-
-
-
5
7
15
+
=
27
2+7
=
9
=
9
-
-
5
7
6
+
=
18
1+8
=
9
=
9
-
3
E
G
O
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
-
-
2
-
-
-
-
-
-
2
-
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
-
-
4
-
-
-
-
-
-
4
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
6
-
-
6
occurs
x
1
=
6
-
-
-
7
-
-
-
7
occurs
x
1
=
7
8
-
-
-
-
-
-
8
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
-
-
27
3
E
G
O
-
-
18
-
-
3
-
18
2+7
-
-
-
-
-
-
1+8
-
-
-
-
1+8
9
3
E
G
O
-
-
9
-
-
3
-
9
-
-
5
7
6
-
-
-
-
-
-
-
-
9
3
E
G
O
-
-
9
-
-
3
-
9

 

 

3
E
G
O
-
-
-
-
-
--
-
-
-
-
-
6
+
=
6
-
=
6
=
6
-
-
-
15
+
=
15
1+5
=
6
=
6
3
E
G
O
-
-
-
-
-
--
-
-
-
5
7
-
+
=
12
1+2
=
3
=
3
3
E
G
O
-
-
-
-
-
--
-
-
-
5
7
15
+
=
27
2+7
=
9
=
9
-
5
7
6
+
=
18
1+8
=
9
=
9
3
E
G
O
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
-
6
-
-
6
occurs
x
1
=
6
-
-
7
-
-
-
7
occurs
x
1
=
7
3
E
G
O
-
-
18
-
-
3
-
18
-
-
-
-
-
-
1+8
-
-
-
-
1+8
3
E
G
O
-
-
9
-
-
3
-
9
-
5
7
6
-
-
-
-
-
-
-
-
3
E
G
O
-
-
9
-
-
3
-
9

 

 

11
4
O
G
R
E
-
-
-
-
--
-
-
-
-
6
-
-
-
+
=
6
-
=
6
=
6
-
-
15
-
-
-
+
=
15
1+5
=
6
=
6
11
4
O
G
R
E
-
-
-
-
-
--
-
-
-
-
-
7
9
5
+
=
21
2+1
=
3
=
3
-
-
-
7
18
5
+
=
30
3+0
=
3
=
3
11
4
O
G
R
E
-
-
-
-
-
--
-
-
-
-
15
7
18
5
+
=
45
4+5
=
9
=
9
-
-
6
7
9
5
+
=
27
2+7
=
9
=
9
11
4
O
G
R
E
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
-
-
-
2
-
-
-
-
-
-
-
2
-
-
-
-
-
3
-
--
-
-
-
-
-
3
-
-
-
-
-
4
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
-
-
6
-
-
-
-
-
6
occurs
x
1
=
6
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
8
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
18
4
O
G
R
E
-
-
27
-
-
4
-
27
1+8
-
-
-
9
-
-
-
2+7
-
-
-
-
2+7
9
4
O
G
R
E
-
-
9
-
-
4
-
9
-
-
6
7
9
5
-
-
-
-
-
-
-
-
9
4
O
G
R
E
-
-
9
-
-
4
-
9

 

 

4
O
G
R
E
-
-
-
-
--
-
-
-
6
-
-
-
+
=
6
-
=
6
=
6
-
15
-
-
-
+
=
15
1+5
=
6
=
6
4
O
G
R
E
-
-
-
-
-
--
-
-
-
-
7
9
5
+
=
21
2+1
=
3
=
3
-
-
7
18
5
+
=
30
3+0
=
3
=
3
4
O
G
R
E
-
-
-
-
-
--
-
-
-
15
7
18
5
+
=
45
4+5
=
9
=
9
-
6
7
9
5
+
=
27
2+7
=
9
=
9
4
O
G
R
E
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
-
6
-
-
-
-
-
6
occurs
x
1
=
6
-
-
7
-
-
-
-
7
occurs
x
1
=
7
-
-
-
9
-
-
-
9
occurs
x
1
=
9
4
O
G
R
E
-
-
27
-
-
4
-
27
-
-
-
9
-
-
-
2+7
-
-
-
-
2+7
4
O
G
R
E
-
-
9
-
-
4
-
9
-
6
7
9
5
-
-
-
-
-
-
-
-
4
O
G
R
E
-
-
9
-
-
4
-
9

 

 

--
EGO CENTRIC
-
-
-
3
EGO
27
18
9
7
CENTRIC
72
36
9
10
EGO CENTRIC
99
54
18
1+0
-
9+9
5+4
1+8
1
EGO CENTRIC
18
9
9
-
-
1+8
-
-
1
EGO CENTRIC
9
9
9

 

 

11
10
E
G
O
-
C
E
N
T
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
-
-
6
-
-
-
5
-
-
9
-
+
=
20
2+0
=
2
-
2
-
2
-
-
-
-
15
-
-
-
14
-
-
9
-
+
=
38
3+8
=
11
1+1
2
-
2
11
10
E
G
O
-
C
E
N
T
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
5
7
-
-
3
5
-
2
9
-
3
+
=
34
3+4
=
7
-
7
-
7
-
-
5
7
-
-
3
5
-
20
18
-
3
+
=
61
6+1
=
7
1+4
7
1+4
7
11
10
E
G
O
-
C
E
N
T
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
5
7
15
-
3
5
14
20
18
9
3
+
=
99
9+9
=
18
1+8
9
-
9
-
-
5
7
6
-
3
5
5
2
9
9
3
+
=
54
5+4
=
9
-
9
-
9
11
10
E
G
O
-
C
E
N
T
R
I
C
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
2
occurs
x
1
=
2
-
2
-
-
-
-
--
-
3
-
-
-
-
-
3
-
-
3
occurs
x
2
=
6
-
6
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
5
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
6
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
-
7
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
9
-
-
-
9
occurs
x
2
=
18
1+8
9
13
10
E
G
O
-
C
E
N
T
R
I
C
-
-
32
-
-
10
-
54
-
36
1+3
1+0
-
-
-
-
-
-
-
-
9
9
-
-
-
3+2
-
-
1+0
-
5+4
-
3+6
4
1
E
G
O
-
C
E
N
T
R
I
C
-
-
5
-
-
1
-
9
-
9
-
-
5
7
6
-
3
5
5
2
9
9
3
-
-
-
-
-
-
-
-
-
-
4
1
E
G
O
-
C
E
N
T
R
I
C
-
-
5
-
-
1
-
9
-
9

 

 

10
E
G
O
-
C
E
N
T
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
-
6
-
-
-
5
-
-
9
-
+
=
20
2+0
=
2
-
2
-
2
-
-
-
15
-
-
-
14
-
-
9
-
+
=
38
3+8
=
11
1+1
2
-
2
10
E
G
O
-
C
E
N
T
R
I
C
-
-
-
-
-
--
-
-
-
-
-
5
7
-
-
3
5
-
2
9
-
3
+
=
34
3+4
=
7
-
7
-
7
-
5
7
-
-
3
5
-
20
18
-
3
+
=
61
6+1
=
7
1+4
7
1+4
7
10
E
G
O
-
C
E
N
T
R
I
C
-
-
-
-
-
--
-
-
-
-
-
5
7
15
-
3
5
14
20
18
9
3
+
=
99
9+9
=
18
1+8
9
-
9
-
5
7
6
-
3
5
5
2
9
9
3
+
=
54
5+4
=
9
-
9
-
9
10
E
G
O
-
C
E
N
T
R
I
C
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
2
occurs
x
1
=
2
-
2
-
-
-
--
-
3
-
-
-
-
-
3
-
-
3
occurs
x
2
=
6
-
6
-
5
-
-
-
-
5
5
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
6
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
-
7
-
-
-
-
-
-
-
-
-
9
9
-
-
-
9
occurs
x
2
=
18
1+8
9
10
E
G
O
-
C
E
N
T
R
I
C
-
-
32
-
-
10
-
54
-
36
1+0
-
-
-
-
-
-
-
-
9
9
-
-
-
3+2
-
-
1+0
-
5+4
-
3+6
1
E
G
O
-
C
E
N
T
R
I
C
-
-
5
-
-
1
-
9
-
9
-
5
7
6
-
3
5
5
2
9
9
3
-
-
-
-
-
-
-
-
-
-
1
E
G
O
-
C
E
N
T
R
I
C
-
-
5
-
-
1
-
9
-
9

 

 

N
=
5
-
4
NEAR
38
20
2
D
=
4
-
5
DEATH
38
20
2
E
=
5
-
10
EXPERIENCE
104
59
5
-
-
14
4
19
Add to Reduce
180
99
9
-
-
1+4
-
1+9
Reduce to Deduce
1+8+0
1+3+1
-
-
-
5
-
10
Essence of Number
9
18
9

 

 

-
19
N
E
A
R
-
D
E
A
T
H
-
E
X
P
E
R
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
33
-
5
-
-
-
-
-
-
-
-
8
-
-
6
-
-
-
9
-
5
-
-
+
=
33
3+3
=
6
=
6
=
6
69
-
14
-
-
-
-
-
-
-
-
8
-
-
24
-
-
-
9
-
14
-
-
+
=
69
6+9
=
15
1+5
6
=
6
-
19
N
E
A
R
-
D
E
A
T
H
-
E
X
P
E
R
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
66
-
-
5
1
9
-
4
5
1
2
-
-
5
-
7
5
9
-
5
-
3
5
+
=
66
6+6
=
12
1+2
3
=
3
111
-
-
5
1
18
-
4
5
1
20
-
-
5
-
16
5
18
-
5
-
3
5
+
=
111
1+1+1
=
3
=
3
=
3
-
19
N
E
A
R
-
D
E
A
T
H
-
E
X
P
E
R
I
E
N
C
E
-
-
-
-
-
--
=
-
-
-
180
-
14
5
1
18
-
4
5
1
20
8
-
5
24
16
5
18
9
5
14
3
5
+
=
180
1+8+0
=
9
=
9
=
9
99
-
5
5
1
9
-
4
5
1
2
8
-
5
6
7
5
9
9
5
5
3
5
+
=
99
9+9
=
18
1+8
9
=
9
-
19
N
E
A
R
-
D
E
A
T
H
-
E
X
P
E
R
I
E
N
C
E
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
2
=
2
=
2
2
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
5
5
-
-
-
-
5
-
-
-
-
5
-
-
5
-
-
5
5
-
5
-
-
5
occurs
x
8
=
40
4+0
4
6
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
9
9
-
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
45
19
N
E
A
R
-
D
E
A
T
H
-
E
X
P
E
R
I
E
N
C
E
-
-
45
-
-
19
-
99
-
45
4+5
1+9
5
5
-
-
-
-
5
-
-
-
-
5
-
-
5
-
-
5
5
-
5
-
-
4+5
-
-
1+9
-
9+9
-
4+5
9
10
N
E
A
R
-
D
E
A
T
H
-
E
X
P
E
R
I
E
N
C
E
-
-
9
-
-
10
-
18
-
9
-
1+0
5
5
1
9
-
4
5
1
2
8
-
5
6
7
5
9
9
5
5
3
5
-
-
-
1
-
1+0
-
1+8
-
-
9
1
N
E
A
R
-
D
E
A
T
H
-
E
X
P
E
R
I
E
N
C
E
-
-
9
-
-
1
-
9
-
9

 

 

-
-
-
-
19
NEAR DEATH EXPERIENCE
-
-
-
N
=
5
-
4
NEAR
38
20
2
D
=
4
-
5
DEATH
38
20
2
E
=
5
-
10
EXPERIENCE
104
59
5
-
-
14
-
19
NEAR DEATH EXPERIENCE
180
99
9
-
-
1+4
-
1+9
-
1+8+0
1+3+1
-
-
-
5
-
10
NEAR DEATH EXPERIENCE
9
18
9
-
-
-
-
1+0
-
1+8+0
1+8
-
-
-
5
-
1
NEAR DEATH EXPERIENCE
9
9
9

 

 

-
-
-
-
19
NEAR DEATH EXPERIENCE
-
-
-
-
1
2
3
4
5
6
7
8
9
N
=
5
-
4
NEAR
38
20
2
-
-
-
-
-
-
-
-
-
-
D
=
4
-
5
DEATH
38
20
2
-
-
-
-
-
-
-
-
-
-
E
=
5
-
10
EXPERIENCE
104
59
5
-
-
-
-
-
-
-
-
-
-
-
-
14
-
19
NEAR DEATH EXPERIENCE
180
99
9
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
N
=
5
1
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
2
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
A
=
1
3
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
R
=
9
4
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
-
15
-
3
-
38
20
20
-
-
-
-
-
-
-
-
-
-
D
=
4
5
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
A
=
1
7
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
T
=
2
8
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
9
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
-
-
15
-
3
-
38
20
20
-
-
-
-
-
-
-
-
-
-
E
=
5
10
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
X
=
6
11
1
X
24
6
6
-
-
-
-
-
-
6
-
-
-
P
=
7
12
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
E
=
5
13
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
14
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
15
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
16
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
17
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
C
=
3
18
1
C
3
3
3
-
-
-
3
-
-
-
-
-
-
E
=
5
19
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
59
-
4
-
104
59
59
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
19
NEAR DEATH EXPERIENCE
-
-
-
-
2
2
3
4
40
6
7
8
27
N
=
5
-
4
NEAR
38
20
2
-
-
-
-
-
4+0
-
-
-
2+7
D
=
4
-
5
DEATH
38
20
2
-
2
2
3
4
4
6
7
8
9
E
=
5
-
10
EXPERIENCE
104
59
5
-
-
-
-
-
-
-
-
-
-
-
-
14
-
19
NEAR DEATH EXPERIENCE
180
99
9
-
2
2
3
4
4
6
7
8
9
-
-
1+4
-
1+9
-
1+8+0
1+3+1
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
10
NEAR DEATH EXPERIENCE
9
18
9
-
2
2
3
4
4
6
7
8
9
-
-
-
-
1+0
-
1+8+0
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
1
NEAR DEATH EXPERIENCE
9
9
9
-
2
2
3
4
4
6
7
8
9

 

 

-
-
-
-
19
NEAR DEATH EXPERIENCE
-
-
-
-
1
2
3
4
5
6
7
8
9
N
=
5
-
4
NEAR
38
20
2
-
-
-
-
-
-
-
-
-
-
D
=
4
-
5
DEATH
38
20
2
-
-
-
-
-
-
-
-
-
-
E
=
5
-
10
EXPERIENCE
104
59
5
-
-
-
-
-
-
-
-
-
-
-
-
14
-
19
NEAR DEATH EXPERIENCE
180
99
9
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
N
=
5
1
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
2
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
A
=
1
3
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
R
=
9
4
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
D
=
4
5
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
A
=
1
7
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
T
=
2
8
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
9
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
10
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
X
=
6
11
1
X
24
6
6
-
-
-
-
-
-
6
-
-
-
P
=
7
12
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
E
=
5
13
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
14
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
15
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
16
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
17
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
C
=
3
18
1
C
3
3
3
-
-
-
3
-
-
-
-
-
-
E
=
5
19
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
19
NEAR DEATH EXPERIENCE
-
-
-
-
2
2
3
4
40
6
7
8
27
N
=
5
-
4
NEAR
38
20
2
-
-
-
-
-
4+0
-
-
-
2+7
D
=
4
-
5
DEATH
38
20
2
-
2
2
3
4
4
6
7
8
9
E
=
5
-
10
EXPERIENCE
104
59
5
-
-
-
-
-
-
-
-
-
-
-
-
14
-
19
NEAR DEATH EXPERIENCE
180
99
9
-
2
2
3
4
4
6
7
8
9
-
-
1+4
-
1+9
-
1+8+0
1+3+1
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
10
NEAR DEATH EXPERIENCE
9
18
9
-
2
2
3
4
4
6
7
8
9
-
-
-
-
1+0
-
1+8+0
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
1
NEAR DEATH EXPERIENCE
9
9
9
-
2
2
3
4
4
6
7
8
9

 

LETTERS TRNSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
19
NEAR DEATH EXPERIENCE
-
-
-
-
1
2
3
4
5
6
7
8
9
N
=
5
-
4
NEAR
38
20
2
-
-
-
-
-
-
-
-
-
-
D
=
4
-
5
DEATH
38
20
2
-
-
-
-
-
-
-
-
-
-
E
=
5
-
10
EXPERIENCE
104
59
5
-
-
-
-
-
-
-
-
-
-
-
-
14
-
19
NEAR DEATH EXPERIENCE
180
99
9
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
3
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
A
=
1
7
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
T
=
2
8
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
C
=
3
18
1
C
3
3
3
-
-
-
3
-
-
-
-
-
-
D
=
4
5
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
N
=
5
1
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
2
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
10
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
16
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
17
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
19
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
13
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
X
=
6
11
1
X
24
6
6
-
-
-
-
-
-
6
-
-
-
P
=
7
12
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
H
=
8
9
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
R
=
9
4
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
R
=
9
14
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
15
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
19
NEAR DEATH EXPERIENCE
-
-
-
-
2
2
3
4
40
6
7
8
27
N
=
5
-
4
NEAR
38
20
2
-
-
-
-
-
4+0
-
-
-
2+7
D
=
4
-
5
DEATH
38
20
2
-
2
2
3
4
4
6
7
8
9
E
=
5
-
10
EXPERIENCE
104
59
5
-
-
-
-
-
-
-
-
-
-
-
-
14
-
19
NEAR DEATH EXPERIENCE
180
99
9
-
2
2
3
4
4
6
7
8
9
-
-
1+4
-
1+9
-
1+8+0
1+3+1
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
10
NEAR DEATH EXPERIENCE
9
18
9
-
2
2
3
4
4
6
7
8
9
-
-
-
-
1+0
-
1+8+0
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
1
NEAR DEATH EXPERIENCE
9
9
9
-
2
2
3
4
4
6
7
8
9

 

 

-
3
D
I
E
-
-
-
-
-
--
-
-
-
-
-
9
-
+
=
9
-
=
9
-
9
-
-
-
9
-
+
=
9
-
=
9
-
9
-
3
D
I
E
-
-
-
-
-
-
-
-
-
-
4
-
5
+
=
9
-
=
9
-
9
-
-
4
-
5
+
=
9
-
=
9
-
9
-
3
D
I
E
-
-
-
-
-
-
-
-
-
3
4
9
5
-
-
-
-
-
-
-
-
-
`-
4
9
5
+
=
18
1+8
=
9
-
9
-
3
D
I
E
T
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
-
-
2
-
-
-
-
-
-
2
-
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
--
-
-
5
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
6
-
-
-
-
-
7
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
27
3
D
I
E
-
-
18
-
-
3
-
18
2+7
-
-
9
-
-
-
1+8
-
-
-
-
1+8
9
3
D
I
E
-
-
9
-
-
3
-
9
-
-
3
9
5
-
-
-
-
-
-
-
-
9
3
D
I
E
-
-
9
-
-
3
-
9

 

 

3
D
I
E
-
-
-
-
-
--
-
-
-
-
9
-
+
=
9
-
=
9
-
9
-
-
9
-
+
=
9
-
=
9
-
9
3
D
I
E
-
-
-
-
-
-
-
-
-
4
-
5
+
=
9
-
=
9
-
9
-
4
-
5
+
=
9
-
=
9
-
9
3
D
I
E
-
-
-
-
-
-
-
-
3
4
9
5
-
-
-
-
-
-
-
-
`-
4
9
5
+
=
18
1+8
=
9
-
9
3
D
I
E
T
-
-
-
-
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
-
-
5
-
-
5
occurs
x
1
=
5
-
-
9
-
-
-
9
occurs
x
1
=
9
3
D
I
E
-
-
18
-
-
3
-
18
-
-
9
-
-
-
1+8
-
-
-
-
1+8
3
D
I
E
-
-
9
-
-
3
-
9
-
3
9
5
-
-
-
-
-
-
-
-
3
D
I
E
-
-
9
-
-
3
-
9

 

 

-
4
D
I
E
S
-
-
-
-
-
--
-
-
-
-
-
9
-
1
+
=
10
1+0
=
1
-
1
-
`-
-
9
-
19
+
=
28
2+8
=
10
1+0
1
-
4
D
I
E
S
-
-
-
-
-
-
-
-
-
-
4
-
5
-
+
=
9
-
=
9
-
9
-
4
D
I
E
S
-
-
-
-
-
-
-
-
-
`-
4
9
5
19
+
=
37
3+7
=
10
1+0
1
-
-
4
9
5
1
+
=
19
1+9
=
10
1+0
1
-
4
D
I
E
S
T
-
-
-
-
-
-
-
--
-
-
-
-
1
-
-
1
occurs
x
1
=
1
2
-
-
-
-
-
-
-
2
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
-
--
-
-
5
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
6
-
-
-
-
-
7
-
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
26
4
D
I
E
S
-
-
19
-
-
4
-
19
2+6
-
-
9
-
-
-
-
1+9
-
-
-
-
1+9
8
4
D
I
E
S
-
-
10
-
-
4
-
10
-
-
3
9
5
1
-
-
1+0
-
-
-
-
1+0
8
4
D
I
E
S
-
-
1
-
-
4
-
1

 

 

4
D
I
E
S
-
-
-
-
-
--
-
-
-
-
9
-
1
+
=
10
1+0
=
1
-
1
`-
-
9
-
19
+
=
28
2+8
=
10
1+0
1
4
D
I
E
S
-
-
-
-
-
-
-
-
-
4
-
5
-
+
=
9
-
=
9
-
9
4
D
I
E
S
-
-
-
-
-
-
-
-
`-
4
9
5
19
+
=
37
3+7
=
10
1+0
1
-
4
9
5
1
+
=
19
1+9
=
10
1+0
1
4
D
I
E
S
T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
4
-
-
-
-
-
4
occurs
x
1
=
4
--
-
-
5
-
-
-
5
occurs
x
1
=
5
-
-
9
-
-
-
-
9
occurs
x
1
=
9
4
D
I
E
S
-
-
19
-
-
4
-
19
-
-
9
-
-
-
-
1+9
-
-
-
-
1+9
4
D
I
E
S
-
-
10
-
-
4
-
10
-
3
9
5
1
-
-
1+0
-
-
-
-
1+0
4
D
I
E
S
-
-
1
-
-
4
-
1

 

 

-
4
D
I
E
D
-
-
-
-
-
--
-
-
-
-
-
9
-
-
+
=
9
-
=
9
-
9
-
`-
-
9
-
-
+
=
9
-
=
9
-
9
-
4
D
I
E
D
-
-
-
-
-
-
-
-
-
-
4
-
5
4
+
=
13
1+3
=
4
-
4
-
-
4
-
5
4
+
=
13
1+3
=
4
-
4
-
4
D
I
E
D
-
-
-
-
-
-
-
-
-
`-
4
9
5
4
+
=
22
2+2
=
4
-
4
-
-
4
9
5
4
+
=
22
2+2
=
4
-
4
-
4
D
I
E
D
T
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
-
-
-
2
-
-
-
-
-
-
-
2
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
-
4
-
-
4
occurs
x
2
=
8
-
--
-
-
5
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
6
-
-
-
-
-
7
-
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
27
4
D
I
E
D
-
-
18
-
-
4
-
22
2+7
-
-
9
-
-
-
-
1+8
-
-
-
-
2+2
9
4
D
I
E
D
-
-
9
-
-
4
-
4
-
-
3
9
5
3
T
-
-
-
-
-
-
-
9
4
D
I
E
D
-
-
9
-
-
4
-
4

 

 

4
D
I
E
D
-
-
-
-
-
--
-
-
-
-
9
-
-
+
=
9
-
=
9
-
9
`-
-
9
-
-
+
=
9
-
=
9
-
9
4
D
I
E
D
-
-
-
-
-
-
-
-
-
4
-
5
4
+
=
13
1+3
=
4
-
4
-
4
-
5
4
+
=
13
1+3
=
4
-
4
4
D
I
E
D
-
-
-
-
-
-
-
-
`-
4
9
5
4
+
=
22
2+2
=
4
-
4
-
4
9
5
4
+
=
22
2+2
=
4
-
4
4
D
I
E
D
T
-
-
-
-
-
-
-
-
4
-
-
4
-
-
4
occurs
x
2
=
8
-
-
-
5
-
-
-
5
occurs
x
1
=
5
-
-
9
-
-
-
-
9
occurs
x
1
=
9
4
D
I
E
D
-
-
18
-
-
4
-
22
-
-
9
-
-
-
-
1+8
-
-
-
-
2+2
4
D
I
E
D
-
-
9
-
-
4
-
4
-
3
9
5
3
T
-
-
-
-
-
-
-
4
D
I
E
D
-
-
9
-
-
4
-
4

 

 

-
4
D
E
A
D
-
-
-
-
-
--
-
-
-
-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
4
D
E
A
D
-
-
-
-
-
-
-
-
-
-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
4
D
E
A
D
-
-
-
-
-
-
-
-
-
`-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
4
D
E
A
D
T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
occurs
x
1
=
1
2
-
-
-
-
-
-
-
2
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
-
4
-
-
4
occurs
x
2
=
8
-
--
-
5
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
6
-
-
-
-
-
7
-
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
-
8
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
-
35
4
D
E
A
D
-
-
10
-
-
4
-
14
3+5
-
-
-
-
-
-
-
1+0
-
-
-
-
1+4
8
4
D
E
A
D
-
-
1
-
-
4
-
5
-
-
3
5
1
3
T
-
-
-
-
-
-
-
8
4
D
E
A
D
-
-
1
-
-
4
-
5

 

 

4
D
E
A
D
-
-
-
-
-
--
-
-
-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
4
5
1
4
+
=
14
1+4
=
5
-
5
4
D
E
A
D
-
-
-
-
-
-
-
-
-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
4
5
1
4
+
=
14
1+4
=
5
-
5
4
D
E
A
D
-
-
-
-
-
-
-
-
`-
4
5
1
4
+
=
14
1+4
=
5
-
5
-
4
5
1
4
+
=
14
1+4
=
5
-
5
4
D
E
A
D
T
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
occurs
x
1
=
1
-
4
-
-
4
-
-
4
occurs
x
2
=
8
-
-
5
-
-
-
-
5
occurs
x
1
=
5
4
D
E
A
D
-
-
10
-
-
4
-
14
-
-
-
-
-
-
-
1+0
-
-
-
-
1+4
4
D
E
A
D
-
-
1
-
-
4
-
5
-
3
5
1
3
T
-
-
-
-
-
-
-
4
D
E
A
D
-
-
1
-
-
4
-
5

 

 

-
5
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
--
-
-
9
5
-
+
=
14
1+4
=
5
=
5
=
5
-
-
-
-
9
14
-
+
=
23
2+3
=
5
=
5
=
5
-
5
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
--
4
7
-
-
7
+
=
18
1+8
=
9
=
9
=
9
-
-
4
25
-
-
7
+
=
36
3+6
=
9
=
9
=
9
-
5
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
--
4
25
9
14
7
+
=
59
5+9
=
14
1+4
5
=
5
-
-
4
7
9
5
7
+
=
32
3+2
=
5
=
5
=
5
-
5
D
Y
I
N
G
-
-
-
-
-
-
-
-
-
-
1
--
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
5
-
-
-
5
occurs
x
1
=
5
=
5
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
7
-
-
7
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
20
5
D
Y
I
N
G
-
-
25
-
-
5
-
32
-
23
2+0
--
-
-
9
-
-
-
-
2+5
-
-
--
-
3+2
-
2+3
2
5
D
Y
I
N
G
-
-
7
-
-
5
-
5
-
5
-
--
4
7
9
5
7
-
-
-
-
-
--
-
-
-
-
2
5
D
Y
I
N
G
-
-
7
-
-
5
-
5
-
5

 

 

5
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
--
-
-
9
5
-
+
=
14
1+4
=
5
=
5
=
5
-
-
-
9
14
-
+
=
23
2+3
=
5
=
5
=
5
5
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
--
4
7
-
-
7
+
=
18
1+8
=
9
=
9
=
9
-
4
25
-
-
7
+
=
36
3+6
=
9
=
9
=
9
5
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
--
4
25
9
14
7
+
=
59
5+9
=
14
1+4
5
=
5
-
4
7
9
5
7
+
=
32
3+2
=
5
=
5
=
5
5
D
Y
I
N
G
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
-
-
-
5
occurs
x
1
=
5
=
5
-
-
7
-
-
7
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
5
D
Y
I
N
G
-
-
25
-
-
5
-
32
-
23
--
-
-
9
-
-
-
-
2+5
-
-
--
-
3+2
-
2+3
5
D
Y
I
N
G
-
-
7
-
-
5
-
5
-
5
--
4
7
9
5
7
-
-
-
-
-
--
-
-
-
-
5
D
Y
I
N
G
-
-
7
-
-
5
-
5
-
5

 

 

2
AS
20
2
2
1
I
9
9
9
3
LAY
38
11
2
5
DYING
59
32
5
11
Add to Reduce
126
54
18
1+1
Reduce to Deduce
1+2+6
5+4
1+8
2
Essence of Number
9
9
9

 

 

-
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
9
-
-
-
-
-
-
-
9
5
-
+
=
24
2+4
=
6
=
6
=
6
-
-
-
19
-
9
-
-
-
-
-
-
-
9
14
-
+
=
51
5+1
=
6
=
6
=
6
-
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
-
1
-
-
-
-
3
1
7
-
4
7
-
-
7
+
=
30
3+0
=
3
=
3
=
3
-
-
1
-
-
-
-
12
1
25
-
4
25
-
-
7
+
=
75
7+5
=
12
1+2
3
=
3
-
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
-
1
19
-
9
-
12
1
25
-
4
25
9
14
7
+
=
126
1+2+6
=
9
=
9
=
9
-
-
1
1
-
9
-
3
1
7
-
4
7
9
5
7
+
=
54
5+4
=
9
=
9
=
9
-
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
occurs
x
3
=
3
=
3
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
5
occurs
x
1
=
5
=
5
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
7
-
-
7
-
-
7
occurs
x
3
=
21
2+1
3
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
16
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
29
-
-
11
-
54
-
27
1+6
1+1
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
2+9
-
-
1+1
-
5+4
-
2+7
7
2
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
11
-
-
2
-
9
-
9
-
--
1
1
-
9
-
3
1
7
-
4
7
9
5
7
-
-
1+1
-
-
--
-
-
-
-
7
2
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
2
-
-
2
-
9
-
9

 

 

1
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
-
1
-
9
-
-
-
-
-
-
-
9
5
-
+
=
24
2+4
=
6
=
6
=
6
-
-
19
-
9
-
-
-
-
-
-
-
9
14
-
+
=
51
5+1
=
6
=
6
=
6
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
1
-
-
-
-
3
1
7
-
4
7
-
-
7
+
=
30
3+0
=
3
=
3
=
3
-
1
-
-
-
-
12
1
25
-
4
25
-
-
7
+
=
75
7+5
=
12
1+2
3
=
3
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
-
-
-
--
-
-
-
-
-
1
19
-
9
-
12
1
25
-
4
25
9
14
7
+
=
126
1+2+6
=
9
=
9
=
9
-
1
1
-
9
-
3
1
7
-
4
7
9
5
7
+
=
54
5+4
=
9
=
9
=
9
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
occurs
x
3
=
3
=
3
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
-
7
-
-
7
-
-
7
-
-
7
occurs
x
3
=
21
2+1
3
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
11
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
29
-
-
11
-
54
-
27
1+1
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
2+9
-
-
1+1
-
5+4
-
2+7
2
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
11
-
-
2
-
9
-
9
--
1
1
-
9
-
3
1
7
-
4
7
9
5
7
-
-
1+1
-
-
--
-
-
-
-
2
A
S
-
I
-
L
A
Y
-
D
Y
I
N
G
-
-
2
-
-
2
-
9
-
9

 

 

WE ARE THE DEAD SHORT TIME

AGO WE LIVED FELT DAWN SAW SUNSET GLOW

LOVED AND WERE LOVED AND NOW

?

 

 

THE LIGHT IS RISING RISING IS THE LIGHT

 

 

973-eht-namuh-973.com Forum Index
The Oracle

Invention
Post
by Jean-Eude » 28 Dec 2018 23:21

Re: Invention
Post
by Nazheek » 30 Dec 2018 20:15
BeN1 wrote: ?
29 Dec 2018 14:10
salut mon frère,

heard he passed away in 2012, it was truly surprising, cause I did not read it on here.

if redbeck or hope reads this, can you bring some light into it tell us what it's all about, pls??
I'm quite certain he's alive and well. Older than Adam and Eve, but he's alive alright. I remember Redbeck mentioning celebrating his birthday, if my memory is not mistaken
973189
1899
999
99
9

Jean-Eude
Posts: 35
Joined: 21 Mar 2018 21:02
Location: France, Basse-Normandie
Contact:
Contact Jean-Eude

Re: Invention
Post
by Jean-Eude » 02 Jan 2019 22:16
I hope that he has in life, I think sent him a letter , I find an address on internet
Hello-Héloards ! Lorem Ipsum Dolor Sit Amet. L'Héritier descendra sur Gaïa pour unir les Hommes. Hello-Héloards ! Une vie sans émotion est une vie sans déception ! Une vie sans déception est une vie sans émotion ! Hello-Héloards !

Jean-Eude
Posts: 35
Joined: 21 Mar 2018 21:02
Location: France, Basse-Normandie
Contact:
Contact Jean-Eude

Re: Invention
Post
by Jean-Eude » 02 Jan 2019 22:36
BeN1 wrote: ?
29 Dec 2018 14:10
salut mon frère,

heard he passed away in 2012, it was truly surprising, cause I did not read it on here.

if redbeck or hope reads this, can you bring some light into it tell us what it's all about, pls??
If he's dead, who's taking care of his account then? because he logged on last January 31

DaveD - Viewing Profile
Last Active 31 Dec 2018 16:09

 

 

Reports of Mark Twain's Quote About His Own Death Are Greatly ...
mentalfloss.com/.../reports-mark-twains-quote-about-mark-twains-death-are-greatly-e...

You've probably heard that Twain once said, “The reports of my death are greatly exaggerated,”


Mark Twain - Wikiquote
https://en.wikiquote.org/wiki/Mark_Twain

"Chapters from My Autobiography", The North American Review, 21 September 1906, p. 160. ... Misquote:

The reports of my death are greatly exaggerated.

 

The reports of my death are greatly exaggerated | Define The reports ...
https://www.dictionary.com/browse/the-reports-of-my-death-are-greatly-exaggerated

 

Mark Twain
The reports of my death are greatly exaggerated.

The text of a cable sent by Mark Twain from London to the press in the United States after his obituary had been mistakenly published.

 

 

THE REPORTS OF MY DEATH ARE GREATLY EXAGGERATED

 

T
=
2
-
3
THE
33
15
6
R
=
9
-
7
REPORTS
111
39
3
O
=
6
-
2
OF
21
12
3
M
=
4
-
2
MY
38
11
2
D
=
4
-
5
DEATH
38
20
2
A
=
1
-
3
ARE
24
15
6
G
=
7
-
7
GREATLY
88
34
7
E
=
5
-
11
EXAGGERATED
97
52
7
-
-
38
-
40
First Total
450
198
36
-
-
3+8
-
4+0
Add to Reduce
4+5+0
1+9+8
3+6
-
-
11
-
4
Second Total
9
18
9
-
-
1+1
-
-
Reduce to Deduce
-
1+8
-
-
-
2
-
4
Essence of Number
9
9
9

 

 

Daily Mail, Friday, January 4, 2019

I'm not dead yet! Old soldier 'killed in action' celebrates turning 100

By Eleanor Hayward

Page 33

"WHEN he went missing in action at the height of the Second World War,, Tom Greenwood was presumed dead by his regiment .
His parents received a telegram to say the 23-year old had been killed while fighting for his country in the North African desert, leaving them them and his young fiancée heartbroken.But reports of Private Greenwood's death were, as they say, exaggerated - so much so, that this week he celebrates his 100th birthday, surrounded by his children , grandchildren and great-children.
And this time , more than 76 years on, there was a telegram - from the Queen."

 

 

Daily Mail, Friday, January 4, 2019

I'm not dead either! This is me with 'weeks to live', says Olivia

By Jennifer Ruby

Page 33

"OLIVIA Newton John has been forced to deny that she has just weeks to live after heartless rumours were spread online.

In a clip posted to her Twitter account, the Austrailain actress said ;

I just want to say that the rumours of my death have been greatly exaggerated, to quote a very famous quote.
I'm doing great and I wish all of you the happiest , healthiest 2019, that's possible and thank you all for your support for me and for my Olivia Newton-Jonh cancer wellness centre in Melbourne, Austraila...."

 

 

9
FORTY FIVE
126
54
9
9
FIFTY FOUR
126
54
9
18
-
252
108
18
1+8
-
2+5+2
1+0+8
1+8
9
-
9
9
9

 

 

 

 

ZEROREZ

ZEROREZ

ZEROREZ

ZEROREZ

ZEROREZ

ZEROREZ

ZEROREZ

ZEROREZ

ZEROREZ

 

 

DAILY MAIL

Friday,August 31, 2007

Jonathan Cainer

Page 31

"THEY now tell us, with a straight face, that in deep space, experts have discovered a billion miles of nothing. Sorry, I know I have already written about this. But I can't quite manage to stop thinking, about it. Nothing? Nothing we recognise, perhaps. Nothing we can detect. Nothing doing. Nothing happening. Nothing to report. Nothing to write home about. But surely there can't be absolutely Nothing at all. And why 'a billion miles'? This may sound like a lot, but I rather feel it's not big enough to be convincing. Surely, nothing lasts for ever!

 

1
-
7
NOTHING
87
42
6
2
-
7
NOTHING
87
42
6
3
-
7
NOTHING
87
42
6
4
-
7
NOTHING
87
42
6
5
-
7
NOTHING
87
42
6
6
-
7
NOTHING
87
42
6
7
-
7
NOTHING
87
42
6
8
-
7
NOTHING
87
42
6
9
-
7
NOTHING
87
42
6
10
-
7
NOTHING
87
42
6

 

 

I

ME

ENTANGLEMENTS

 

 

Quantum entanglement is a quantum mechanical phenomenon in which the quantum states of two or more objects have to be described with reference to each other ...en.wikipedia.org/wiki/Quantum_entanglement

Quantum entanglement

Quantum entanglement is a quantum mechanical phenomenon in which the quantum states of two or more objects have to be described with reference to each other, even though the individual objects may be spatially separated. This leads to correlations between observable physical properties of the systems. For example, it is possible to prepare two particles in a single quantum state such that when one is observed to be spin-up, the other one will always be observed to be spin-down and vice versa, this despite the fact that it is impossible to predict, according to quantum mechanics, which set of measurements will be observed. As a result, measurements performed on one system seem to be instantaneously influencing other systems entangled with it. But quantum entanglement does not enable the transmission of classical information faster than the speed of light (see discussion in next section below).

Quantum entanglement applications in the emerging technologies of quantum computing and quantum cryptography, and has been used to realize quantum teleportation experimentally. At the same time, it prompts some of the more philosophically oriented discussions concerning quantum theory. The correlations predicted by quantum mechanics, and observed in experiment, reject the principle of local realism , which is that information about the state of a system should only be mediated by interactions in its immediate surroundings. Different views of what is actually occurring in the process of quantum entanglement can be related to different interpretations of quantum mechanics

 

.

I

SAY

READ ME ME READ

TREAD THAT PATH THAT PATH TREAD

THAT ISISIS ISISIS THAT

ISISIS

THAT IS THAT

MATTER MIND MIND MATTER

THAT I THAT

ME I ME

DREAM THAT THAT THAT DREAM

DREAMER REDEEMER REDEEMER DREAMER

THAT ISISIS ISISIS THAT

BEYOND MEASURE MEASURE BEYOND

OLDEN GOLDEN OLDEN OLDEN

THREAD THAT THREAD

THREAD READ DEATH DEATH READ THREAD

THREAD R DEATH DEATH R THREAD

READ THREAD DEAR

 

THE NEW ELIZABETHAN

REFERENCE DICTIONARY

An up-to-date vocabulary of the living English language

Circa 1900

FOURTH EDITION

Page 1472

thread (thred) [A.-S. thraed, from thrawan, to THROW (cp. Dut. draad, G. draht, Icel. thrathr)], n. A slender cord consisting of two or more yarns doubled or twisted ; a single filament of cotton, silk, wool, etc., esp. Lisle thread ; anything resembling this ; a fine line of colour etc. ; a thin seam or vein ; the spiral on a screw ; (fig.) a continuous course (of life etc.). v.t. To pass a thread through the eye or aperture of ; to string (beads etc.) on a thread ; (fig.) to pick (one's way) or to go through an intricate or crowded place, etc. ; to streak (the hair) with grey etc. ; to cut a thread on (a screw). thread and thrum : Good and bad together, all alike. threadbare, a. Worn so that the thread is visible, having the nap worn off ; (fig.) worn, trite, hackneyed. threadbareness, n. thread-mark, n. A mark produced by coloured silk fibres in banknotes to prevent counterfeiting. thread-paper, n. Soft paper for wrapping up thread, thread-worm, n. A thread-like nematode worm, esp. one infesting the rectum of children. threader, n. threadlike, a. and adv. thready, a. threadiness, n.

 

 

THE NEW ELIZABETHAN

REFERENCE DICTIONARY

An up-to-date vocabulary of the living English language

FOURTH EDITION

Circa 1900

Page 1472

thread (thred) [A.-S. thraed, from thrawan, to THROW (cp. Dut. draad, G. draht, Icel. thrathr)], n. A slender cord consisting of two or more yarns doubled or twisted ; a single filament of cotton, silk, wool, etc., esp. Lisle thread ; anything resembling this ; a fine line of colour etc. ; a thin seam or vein ; the spiral on a screw ; (fig.) a continuous course (of life etc.). v.t. To pass a thread through the eye or aperture of ; to string (beads etc.) on a thread ; (fig.) to pick (one's way) or to go through an intricate or crowded place, etc. ; to streak (the hair) with grey etc. ; to cut a thread on (a screw). thread and thrum : Good and bad together, all alike. threadbare, a. Worn so that the thread is visible, having the nap worn off ; (fig.) worn, trite, hackneyed. threadbareness, n. thread-mark, n. A mark produced by coloured silk fibres in banknotes to prevent counterfeiting. thread-paper, n. Soft paper for wrapping up thread, thread-worm, n. A thread-like nematode worm, esp. one infesting the rectum of children. threader, n. threadlike, a. and adv. thready, a. threadiness, n.

 

 

lisle thread: lisle thread

A strong tightly twisted cotton thread (usually made of long-staple cotton) - lisle. Derived forms: lisle threads. Type of: cotton. Nearest ... www.wordwebonline.com/en/LISLETHREAD

 

 

Definition - of Lisle from Dictionary.net

Lisle thread, a hard twisted cotton thread, originally produced at Lisle. Source: Webster's Revised Unabridged Dictionary (1913) ... www.dictionary.net/lisle - 9k

 

 

CASSELL'S ENGLISH DICTIONARY

1974

Lisle thread (lil thred) [ town in France, now Lille], n, A fine, hard thread orig. made at Lille.

 

 

-
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
-
-
8
-
5
-
9
5
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
35
3+5
=
8
-
8
-
8
-
-
8
-
14
-
9
14
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
53
5+3
=
8
-
8
-
8
-
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
7
-
-
7
-
2
7
-
1
-
2
-
9
5
1
4
+
=
46
4+6
=
10
1+0
1
-
1
-
-
-
1
-
7
-
-
7
-
2
25
-
1
-
20
-
18
5
1
4
+
=
91
9+1
=
10
1+0
1
-
1
-
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
-
-
8
1
14
7
9
14
7
-
2
25
-
1
-
20
8
18
5
1
4
+
=
144
1+4+4
=
9
-
9
-
9
-
-
8
1
5
7
9
5
7
-
2
7
-
1
-
2
8
9
5
1
4
+
=
81
8+1
=
9
1+0
9
-
9
-
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
-
1
occurs
x
3
=
3
-
3
``-
``-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
-
-
-
-
-
2
occurs
x
2
=
4
-
4
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
4
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
7
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
3
=
21
2+1
3
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
9
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
36
-
-
16
-
81
-
36
-
1+6
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
3+6
-
-
1+6
-
8+1
-
3+6
9
7
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
9
-
-
7
-
9
-
9
-
-
8
1
5
7
9
5
7
-
2
7
-
1
-
2
8
9
5
1
4
-
-
-
-
-
-
-
-
-
-
9
7
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
9
-
-
7
-
9
-
9

 

 

6
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
-
8
-
5
-
9
5
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
35
3+5
=
8
-
8
-
8
-
8
-
14
-
9
14
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
53
5+3
=
8
-
8
-
8
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
-
-
1
-
7
-
-
7
-
2
7
-
1
-
2
-
9
5
1
4
+
=
46
4+6
=
10
1+0
1
-
1
-
-
1
-
7
-
-
7
-
2
25
-
1
-
20
-
18
5
1
4
+
=
91
9+1
=
10
1+0
1
-
1
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
-
8
1
14
7
9
14
7
-
2
25
-
1
-
20
8
18
5
1
4
+
=
144
1+4+4
=
9
-
9
-
9
-
8
1
5
7
9
5
7
-
2
7
-
1
-
2
8
9
5
1
4
+
=
81
8+1
=
9
1+0
9
-
9
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
-
1
occurs
x
3
=
3
-
3
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
-
-
-
-
-
2
occurs
x
2
=
4
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
4
-
-
-
5
-
-
5
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
7
-
-
7
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
3
=
21
2+1
3
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
16
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
36
-
-
16
-
81
-
36
1+6
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
3+6
-
-
1+6
-
8+1
-
3+6
7
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
9
-
-
7
-
9
-
9
-
8
1
5
7
9
5
7
-
2
7
-
1
-
2
8
9
5
1
4
-
-
-
-
-
-
-
-
-
-
7
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
9
-
-
7
-
9
-
9

 

 

L
=
3
4
LIFE
32
23
5
H
=
8
7
HANGING
60
42
6
B
=
2
2
BY
27
9
9
A
=
1
1
A
1
1
1
T
=
2
6
THREAD
56
29
2
-
-
16
20
First Total
176
104
23
-
-
1+6
2+0
Add to Reduce
1+7+6
1+0+4
2+3
Q
-
7
2
Second Total
14
5
5
-
-
-
-
Reduce to Deduce
1+4
-
-
-
-
7
2
Essence of Number
5
5
5

 

 

-
THREAD
-
-
-
1
R
18
9
9
5
DEATH
38
20
2
6
THREAD
56
29
2

 

LIFE HANGING BY A THREAD

 

-
20
L
I
F
E
-
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
44
-
-
9
-
-
-
8
-
5
-
9
5
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
44
4+4
=
8
=
8
=
8
62
-
-
9
-
-
-
8
-
14
-
9
14
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
62
6+2
=
8
=
8
=
8
-
20
L
I
F
E
-
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
60
-
3
-
6
5
-
-
1
-
7
-
-
7
-
2
7
-
1
-
2
-
9
5
1
4
+
=
60
6+0
=
6
=
6
=
6
114
-
12
-
6
5
-
-
1
-
7
-
-
7
-
2
25
-
1
-
20
-
18
5
1
4
+
=
114
1+1+4
=
6
=
6
=
6
-
20
L
I
F
E
-
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
--
-
-
-
-
176
-
12
9
6
5
-
8
1
14
7
9
14
7
-
2
25
-
1
-
20
8
18
5
1
4
+
=
176
1+7+6
=
14
1+4
5
=
5
104
-
3
9
6
5
-
8
1
5
7
9
5
7
-
2
7
-
1
-
2
8
9
5
1
4
+
=
104
1+0+4
=
5
=
5
=
5
-
20
L
I
F
E
-
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
-
1
occurs
x
3
=
3
=
3
2
``-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
-
-
-
-
-
2
occurs
x
2
=
4
=
4
3
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
-
5
-
-
-
5
-
-
5
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
4
=
20
2+0
2
6
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
7
-
-
7
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
3
=
21
2+1
3
8
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
9
-
-
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
45
20
L
I
F
E
-
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
45
-
-
20
-
104
-
41
4+5
2+0
-
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
4+5
-
-
2+0
-
1+0+4
-
4+1
9
2
L
I
F
E
-
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
9
-
-
2
-
5
-
5
-
-
3
9
6
5
-
8
1
5
7
9
5
7
-
2
7
-
1
-
2
8
9
5
1
4
-
-
-
-
-
-
-
-
-
-
9
2
L
I
F
E
-
H
A
N
G
I
N
G
-
B
Y
-
A
-
T
H
R
E
A
D
-
-
9
-
-
2
-
5
-
5

 

 

Philippe de Champaigne's Vanitas (c. 1671) is reduced to three essentials: Life, Death, and Time. After the invention of photography, many people had photographs taken of recently dead family members; given the technical limitations of daguerreotype photography, this was one way to get the portrait subject to sit still.

Memento mori was also an important literary theme. Well known literary meditations on death in English prose include Sir Thomas Browne's Hydriotaphia, Urn Burial and Jeremy Taylor's Holy Living and Holy Dying. These works were part of a Jacobean cult of melancholia that marked the end of the Elizabethan era. In the late eighteenth century, literary elegies were a common genre; Thomas Gray's Elegy Written in a Country Churchyard and Edward Young's Night Thoughts were typical members of the genre.


Prince of Orange René de Châlons died in 1544, at age 25. His widow commissioned sculptor Ligier Richier to represent him offering his heart to God, set against the painted splendour of his former worldly estate. Church of Saint-Étienne, Bar-le-Duc.Apart from the genre of requiem and funeral music there is also a rich tradition of memento mori in the Early Music of Europe. Especially those facing the ever present death during the recurring bubonic plague pandemics from the 1340s onward tried to toughen themselves by anticipating the inevitable in chants, from the simple Geisslerlieder of the Flagellant movement to the more refined cloistral or courtly songs. The lyrics often looked at life as a necessary and god-given vale of tears with death as a ransom and reminded people to lead sinless lives to stand a chance at Judgement Day. Two stanzas typical of memento mori in mediaeval music are from the virelai ad mortem festinamus of the Catalan Llibre Vermell de Montserrat from 1399:

Vita brevis breviter in brevi finietur,
Mors venit velociter quae neminem veretur,
Omnia mors perimit et nulli miseretur.
Ad mortem festinamus peccare desistamus.
Life is short, and shortly it will end;
Death comes quickly and respects no one,
Death destroys everything and takes pity on no one.
To death we are hastening, let us refrain from sinning.
Ni conversus fueris et sicut puer factus
Et vitam mutaveris in meliores actus,
Intrare non poteris regnum Dei beatus.
Ad mortem festinamus peccare desistamus.
If you do not turn back and become like a child,
And change your life for the better,
You will not be able to enter, blessed, the Kingdom of God.
To death we are hastening, let us refrain from sinning.
 
Posada's 1913 La Calavera Catrina
Thomas Smith's Self-PortraitMuch memento mori art is associated with the Mexican festival, Day of the Dead, including even skull-shaped candies, and bread loaves adorned with bread "bones". It was also famously expressed in the works of the Mexican engraver José Guadalupe Posada, in which various walks of life are depicted as skeletons.

Another example of memento mori is provided by the chapels of bones, such as the Capela dos Ossos in Évora or the Capuchin Crypt in Rome. These are chapels where the walls are totally or partially covered by human remains, mostly bones. The entrance to the former has the sentence "We bones, lying here bare, await for yours".

The motto of the French village of Èze is the phrase: "Moriendo Renascor" (meaning "In death I am Reborn") and its emblem is a phoenix perched on a bone.

[edit] Puritan AmericaColonial American art saw a large number of "memento mori" images due to Puritan influence. The Puritan community in 17th century North America looked down upon art because they believed it drew the faithful away from God, and if away from God, then it could only lead to the devil. However, portraits were considered historical records, and as such they were allowed. Thomas Smith, a 17th century Puritan, fought in many naval battles, and also painted. In his self-portrait we see a typical puritan "memento mori" with a skull, suggesting his imminent death.

The poem under the skull emphasizes Smith's acceptance of death:

Why why should I the World be minding, Therein a World of Evils Finding. Then Farwell World: Farwell thy jarres, thy Joies thy Toies thy Wiles thy Warrs. Truth Sounds Retreat: I am not sorye. The Eternall Drawes to him my heart, By Faith (which can thy Force Subvert) To Crowne me (after Grace) with Glory.

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

2
IS
28
10
1
9
UNIVERSAL
121
40
4
4
MIND
40
22
4
3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
33
First Total
378
162
27
3+3
Add to Reduce
3+7+8
1+6+2
2+7
6
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
6
Essence of Number
9
9
9

 

 

9
UNIVERSAL
121
40
4
4
MIND
40
22
4
2
IS
28
10
1
3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
33
First Total
378
162
27
3+3
Add to Reduce
3+7+8
1+6+2
2+7
6
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
6
Essence of Number
9
9
9

 

 

E
=
5
-
2
EX
11
2
2
U
=
3
-
6
UMBRIS
82
28
1
E
=
5
-
2
ET
25
7
7
I
=
9
-
10
IMAGINIBUS
104
50
5
I
=
9
-
2
IN
23
14
5
V
=
4
-
9
VERITATEM
113
41
5
-
-
35
-
31
First Total
358
142
25
-
-
3+5
-
3+1
Add to Reduce
3+5+8
1+4+2
2+5
-
-
8
-
4
Second Total
16
7
7
-
-
-
-
-
Reduce to Deduce
1+6
-
-
-
-
8
-
4
Essence of Number
7
7
7

 

 

O
=
6
-
3
OUT
56
11
2
O
=
6
-
2
OF
21
12
3
S
=
1
-
7
SHADOWS
89
26
8
A
=
1
-
3
AND
82
28
1
P
=
7
-
9
PHANTASMS
111
30
3
I
=
9
-
4
INTO
58
22
4
T
=
2
-
5
TRUTH
87
24
6
-
-
32
-
33
Add to Reduce
441
135
27
-
-
3+2
-
3+3
Reduce to Deduce
4+4+1
1+3+5
2+7
-
-
5
-
6
Essence of Number
9
9
9

 

 

-
RED
-
-
-
1
R
18
9
9
2
E+D
9
9
9
3
RED
27
18
18
-
-
2+7
1+8
1+8
3
RED
9
9
9

 

 

-
3
R
E
D
-
-
-
-
-
--
-
-
-
-
18
5
4
+
=
27
2+7
=
9
=
9
-
-
9
5
4
+
=
18
1+8
=
9
=
9
-
3
R
E
D
-
-
-
-
-
--
-
-
-
-
18
5
4
+
=
27
2+7
=
9
=
9
-
-
9
5
4
+
=
18
1+8
=
9
=
9
-
3
R
E
D
-
-
-
-
-
--
-
-
-
-
18
5
4
+
=
27
2+7
=
9
=
9
-
-
9
5
4
+
=
18
1+8
=
9
=
9
-
3
R
E
D
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
-
-
2
-
-
-
-
-
-
2
-
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
=
-
5
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
6
-
-
-
-
-
7
-
-
-
-
-
-
7
-
-
-
-
-
8
-
-
-
-
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
27
3
R
E
D
-
-
18
-
-
3
-
18
2+7
-
9
-
-
-
-
1+8
-
-
-
-
1+8
9
3
R
E
D
-
-
9
-
-
3
-
9
-
-
9
5
4
-
-
-
-
-
-
-
-
9
3
R
E
D
-
-
9
-
-
3
-
9

 

 

-
3
R
E
D
-
-
-
-
-
--
-
-
-
-
18
5
4
+
=
27
2+7
=
9
=
9
-
-
9
5
4
+
=
18
1+8
=
9
=
9
-
3
R
E
D
-
-
-
-
-
--
-
-
-
-
18
5
4
+
=
27
2+7
=
9
=
9
-
-
9
5
4
+
=
18
1+8
=
9
=
9
-
3
R
E
D
-
-
-
-
-
--
-
-
-
-
18
5
4
+
=
27
2+7
=
9
=
9
-
-
9
5
4
+
=
18
1+8
=
9
=
9
-
3
R
E
D
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
=
-
5
-
-
-
5
occurs
x
1
=
5
-
-
9
-
-
-
-
9
occurs
x
1
=
9
27
3
R
E
D
-
-
18
-
-
3
-
18
2+7
-
9
-
-
-
-
1+8
-
-
-
-
1+8
9
3
R
E
D
-
-
9
-
-
3
-
9
-
-
9
5
4
-
-
-
-
-
-
-
-
9
3
R
E
D
-
-
9
-
-
3
-
9

 

 

CULT OF KYBELE

Ancient Greek and Phyrgian religion

... he cried out 'evoe saboe,' and 'hyes attes, attes hyes' ; for these words are in the ritual of Sabazios [the Phrygian Dionysos] and the Meter (Mother)." ... www.theoi.com/Cult/KybeleCult.

Strabo, Geography 10. 3. 18 :
"The Phrygia [i.e. the rites of Kybele] [are mentioned] by Demosthenes [Athenian statesman C4th B.C.], when he casts the reproach upon Aiskhines' mother and Aiskhines himself that he was with her when she conducted initiations, that he joined her in leading the Dionysiac march, and that many a time he cried out 'evoe saboe,' and 'hyes attes, attes hyes' ; for these words are in the ritual of Sabazios [the Phrygian Dionysos] and the Meter (Mother)."

 

 

SHEBA CONQUERS KYBELE

Going back again to the Kabeiri shouting of, "evoe saboe," and "'hyes attes," we might translate "evoe," as do many websites, as Eve, but this may not be ... www.tribwatch.com/sheba.htm

"It's interesting that Zagreus was cut into pieces with a knife by Titans (Dedanites?), this having the meaning that a single peoples was scattered in many directions so as to make many branches (and such were the Apiru as per historical documents, clinging to various peoples/rulers wherever they found acceptance). And so I went to a website explaining Zagreus, and when I came across the phrase written by Strabo, "...Aeskhines' mother and Aeskhines himself...", my mind focused in because I had been looking for such a term to describe the Ashkenazi Hebrews of Iran, for it was in Iran that the Ashkenazi Aryans lived, and so I expected that the proto-Kabala Hebrews had mixed with them there. Ashkenaz was the literal brother of Togarmah, and they were literal sons of Gomer (Genesis 10:3), for we can't compare the literal approach of the Bible to the non-literal approach of mythology.

I also noticed the spelling of "Aeskhines," starting with "Aes" as it does, and wondered if the Aesir pantheon of Scandinavia wasn't from this very Hebrew-Aryan mix. I was about to be proven correct within minutes, for immediately afterward, in the same Strabo sentence, there was this that caught my eye : "...when [Aeskhines' mother] conducted initiations, that [Aeskhines] joined her in leading the Dionysiac march, and that many a time he cried out 'evoe saboe,' and 'hyes attes, attes hyes'; for these words are in the ritual of Sabazios [Zagreos] and the Mother... - Strabo, Geography 10.3.18" (Zagreos brackets not mine).

http://www.theoi.com/Georgikos/Zagreus.html

I stared at that cry. What did it mean. I went searching online to find the meaning because it wasn't given in the article. I couldn't find the translation. But as I stared at the phrase, knowing that "attes" was Attis, it hit me like a ton of bullion that "saboe" was Kybele! And when I saw that Zagreus was the same as Sabazios, it was like when a man searches for pecans under a pecan tree, months after harvest when nuts are scarce, and when he sees one and stoops to pick it up, he looks forward and sees two more, and as he picks them up he looks slightly to the side and sees four more. Then he looks up and sees that he is directly under a pay-load branch that had held its fruit for an extra-ordinary span of time."

 

 

THE MYSTERIES OF EGYPT

Secret Rites and Traditions of the nile

Lewis Spence 1929

CHAPTER

IV

ORIGIN OF THE MYSTERIES

Page 104

These societies had special codes or laws of their own, dealing with the conditions of admission, times of assembly, amount of subscription, and so forth. They had both lay officials and officiating priests and priestesses who conducted the rites, presided over the initiation of members and celebrated the mysteries. The sacred premises consisted usually of a temple, a banqueting hall and accommodation for initiates / Page 105 / during the period of their preliminary exercises. In the ritual books of these private or semi-private societies the precise acts to be performed by the novice, his attitude and gesture at each stage in the proceedings were prescribed and contained.
The general procedure in vogue (and we are always dealing with early Greece) seems to have been very much as follows : The candidate for initiation was placed under the protection of the presiding deity by having the skin of a fawn cast over his shoulders. A rite of purification followed. The neophyte was stripped naked and made to kneel, when bowls of water were poured over him to fit him symbolically for the coming rites. Sometimes the candidate was smeared or cleansed with clay, mud, or a mixture of clay and bran.
The neophyte, during this purification, was encouraged by loud and ecstatic cries from the surrounding initiates, and after the ceremony was ordered to rise and to exclaim " I have escaped the bad and I have found the better." This signified that he was now purified in heart and prepared spiritually for the actual mystery. This rite, in the case of certain of the early Greek mysteries, was of the nature of a sacramental meal, a reversion to the early practice of attempting to achieve communion with the god by the consumption of his animal representatives.
A procession was then formed which paraded the streets, the new initiate wearing a garland of fennel or poplar, or bearing the mystic cist, or the sacred winnowing-fan, or even a serpent above his head in both hands. Thus accommodated he danced along, crying : " Evce Saboe Hyes Attés, Attes Hyes 1 "
It is obvious that the ceremony of initiation would / Page 106 / have been imperfect without some oral instruction or interpretation of the nature of the Mysteries from the lips of the hierophant. What was the nature of this sermon or harangue ? From several ancient texts we can gauge its character with considerable accuracy.
The Legomena, as it was called, was a communication to the Greek mystic promising him safety in his progress through the unknown, and giving him the necessary courage to face the ordeal. We cannot doubt that it was modelled on similar Egyptian practice. But the hierophant had no choice in the expressions he was to make use of. These were ritually fixed.
We know from Saint Hippolytus that one of the formulae employed on this occasion was : " The divine Brimo, the infant Brimos, the divine child." This was the ritual revelation of the secret name of the god Dionysus. The Legomena, we may be sure, consisted of a number of short ritual phrases of the kind which completed the revelation of what the mystics had seen and explained the nature of their visions.

 

Page 105

A procession was then formed which paraded the streets, the new initiate wearing a garland of fennel or poplar, or bearing the mystic cist, or the sacred winnowing-fan, or even a serpent above his head in both hands. Thus accommodated he danced along, crying : " Evoe Saboe Hyes Attes, Attes Hyes 1 "

 

E
=
5
-
4
EVOE
47
20
2
S
=
1
-
5
SABOE
42
15
6
H
=
8
--
4
HYES
57
21
3
A
=
1
-
5
ATTES
65
11
2
A
=
1
-
5
ATTES
65
11
2
H
=
8
--
4
HYES
57
21
3
-
-
23
-
27
Add
333
99
18
-
-
2+3
-
2+7
Reduce
3+3+3
9+9
1+8
-
-
5
-
9
Deduce
9
18
9

 

EVOE SABOE HYES ATTES ATTES HYES

 

-
27
E
V
O
E
-
S
A
B
O
E
-
H
Y
E
S
-
A
T
T
E
S
-
A
T
T
E
S
-
H
Y
E
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
1
-
-
6
-
-
8
-
-
1
-
-
-
-
-
1
-
-
-
-
-
1
-
8
-
-
1
+
=
33
3+3
=
6
-
6
-
6
-
-
-
-
15
-
-
19
-
-
15
-
-
8
-
-
19
-
-
-
-
-
19
-
-
-
-
-
19
-
8
-
-
19
+
=
141
1+4+1
=
6
-
6
-
6
-
27
E
V
O
E
-
S
A
B
O
E
-
H
Y
E
S
-
A
T
T
E
S
-
A
T
T
E
S
-
H
Y
E
S
-
-
-
-
-
-
-
-
-
-
-
-
5
4
-
5
-
-
1
2
-
5
-
-
7
5
-
-
1
2
2
5
-
-
1
2
2
5
-
-
-
7
5
-
+
=
66
6+6
=
12
1+2
3
-
3
-
-
5
22
-
5
-
-
1
2
-
5
-
-
25
5
-
-
1
20
20
5
-
-
1
20
20
5
-
-
-
25
5
-
+
=
192
1+9+2
=
12
1+2
3
-
3
-
27
E
V
O
E
-
S
A
B
O
E
-
H
Y
E
S
-
A
T
T
E
S
-
A
T
T
E
S
-
H
Y
E
S
-
-
-
-
-
-
-
-
-
-
-
-
5
22
15
5
-
19
1
2
15
5
-
8
25
5
19
-
1
20
20
5
19
-
1
20
20
5
19
-
8
25
5
19
+
=
333
3+3+3
=
9
-
9
-
9
-
-
5
4
6
5
-
1
1
2
6
5
-
8
7
5
1
-
1
2
2
5
1
-
1
2
2
5
1
-
8
7
5
1
+
=
99
9+9
=
18
-
9
-
9
-
27
E
V
O
E
-
S
A
B
O
E
-
H
Y
E
S
-
A
T
T
E
S
-
A
T
T
E
S
-
H
Y
E
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
-
-
-
1
-
1
-
-
-
1
-
1
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
8
=
8
-
8
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
2
2
-
-
-
-
2
2
-
-
-
-
-
-
-
-
-
2
occurs
x
5
=
10
1+0
1
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
-
4
-
-
5
-
-
5
-
-
-
-
-
5
-
-
-
5
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
-
5
-
-
-
5
occurs
x
7
=
35
3+5
8
-
-
-
-
6
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
12
27
E
V
O
E
-
S
A
B
O
E
-
H
Y
E
S
-
A
T
T
E
S
-
A
T
T
E
S
-
H
Y
E
S
-
-
45
-
-
27
-
99
-
36
1+2
2+7
-
-
-
-
-
1
1
-
-
-
-
-
-
-
1
-
1
-
-
-
1
-
1
-
-
-
1
-
-
-
-
1
-
-
4+5
-
-
2+7
-
9+9
-
3+6
3
9
E
V
O
E
-
S
A
B
O
E
-
H
Y
E
S
-
A
T
T
E
S
-
A
T
T
E
S
-
H
Y
E
S
-
-
9
-
-
9
-
18
-
9
-
-
5
4
6
5
-
1
1
2
6
5
-
8
7
5
1
-
1
2
2
5
1
-
1
2
2
5
1
-
8
7
5
1
-
-
-
-
-
-
-
1+8
-
-
3
9
E
V
O
E
-
S
A
B
O
E
-
H
Y
E
S
-
A
T
T
E
S
-
A
T
T
E
S
-
H
Y
E
S
-
-
9
-
-
9
-
9
-
9

 

 

EVOE SABOE HYES ATTES ATTES HYES

 

 

THE LIGHT IS RISING RISING IS THE LIGHT

 

-
-
-
4
-
DEITY
-
-
-
D
=
4
-
1
D
4
4
4
E
=
5
-
1
E
5
5
5
I
=
9
-
1
I
9
9
9
T
=
2
-
1
T
20
2
2
Y
=
7
-
1
Y
25
7
7
-
-
27
4
5
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DEITY 45927 YTIED

DIVINE BEING BE IN GOD IN BE BEING DIVINE

 

Deity - Wikipedia

https://en.wikipedia.org/wiki/Deity

deity

/'de??ti,'di??ti/

noun

noun: deity; plural noun: deities

a god or goddess (in a polytheistic religion).
"a deity of ancient Greece"

synonyms: god, goddess, divine being, celestial being, supreme being, divinity, immortal;

More creator, demiurge; godhead;

daemon, numen;

avatar

•divine status, quality, or nature.
"a ruler driven by delusions of deity"

•the creator and supreme being (in a monotheistic religion such as Christianity).
noun: Deity; noun: the Deity

"she raised her head as if appealing to the Deity presiding over the church"

Definitions - A deity is a supernatural being considered divine or sacred. The Oxford Dictionary of English defines deity as "a god or goddess (in a ...
A deity (/'di??ti/ (About this soundlisten), /'de?-/ (About this soundlisten))[1] is a supernatural being considered divine or sacred.[2] The Oxford Dictionary of English defines deity as "a god or goddess (in a polytheistic religion)", or anything revered as divine.[3] C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life".[4] In the English language, a male deity is referred to as a god, while a female deity is referred to as a goddess.

 

 

THE MYSTERIES OF EGYPT

Secret Rites and Traditions of the nile

Lewis Spence 1929

CHAPTER

IV

ORIGIN OF THE MYSTERIES

Page 90

THE origin of the Egyptian Mysteries may, with more aptness than is usually associated with the use of the term, be said to be lost
in the mists of antiquity. Arising out of patriarchal practice in communion with the Deity, they came, at some later period, to be systematized into a regular associational ritual and allegory under the guidance and care of the priesthood. This, not unnaturally, derogated from their primal simplicity and effectiveness, nevertheless they remained for centuries as the highest possible human expression of that straining toward the sublime which the spirit of man has ever found essential to its growth and well-being.
That similar confraternities of arcane tendency have been discovered among the most primitive peoples in Asia, America, Africa, and Australia is perhaps the surest proof not only of the very early origin of a mystery-religion of world-wide scope, but it also affords good evidence that the cult in question had its rise and inception in the Nile Country, although there are not wanting certain peculiarities which give rise to the assumption that the first seat of this faith and system may have been located farther west, in Spain or North-west Africa. Be that as it may, it was,certainly in Egypt that it rose to its greatest height and celebrity.

Page 91

The relationship between the Mysteries and the religions of the lower cultus, totemism, animism, and the like, raises a question fraught with considerable difficulty. As has already been said, the researches of Lang have made it clear that even the most primitive races known to modern anthropology have a knowledge of a deity or Allfather, transcending the " powers " or mere godlings associated with the totemic or other pristine gropings. But whether this conception preceded or followed totemism or animism is still obscure. Some authorities of standing are of opinion that totemism, the religious part of which credits the blood-relationship with animals, is a relatively late religious stage, or even a deteriorate one, while others think that it may well have proceeded concurrently with the Allfather belief. But everything seems to point to the conclusion that it is a system of exceedingly early provenance, as, indeed, its type seems to indicate and its relatively long existence and wide dissemination would seem to show. There can be little question that in its religious and even its social implications totemism not only preceded but also accompanied the course of the practice of the Mysteries in earliest Egypt and elsewhere for countless generations.
But it must not be too rashly assumed that the animal-like gods of Egypt retained their totemic significance at the period of the dynasties of greater enlightenment. That they were originally totemic in character no reasonable student of early religion can doubt, but the probabilities are that in later and more civilized times they came to have rather an allegorical character than a totemic one. There exists, moreover, another and perhaps more striking reason for the acceptance of such a theory. Totemism, / Page 92 / or at least its " religious " side, though not its social, was associated with the idea of sacrifice, of the union of the worshipper or client of the animal-god with his patron by the ceremonial eating of its flesh at fixed seasonal intervals. That this notion prevailed and survived in the practice of the Mysteries and in that of the higher religions for centuries, and, that it is indeed to be found in a higher sense in the Christian faith itself, we know ; still, in its cruder form it soon ceased to exist in the practice of the higher cultus, where it gave way to the idea of a spiritual rather than a material communion, or oneness, with God.
In all likelihood the ritual and practices as well as the ideas of the higher and lower cults reacted upon one another, were mingled, accepted, rejected, as time proceeded. But all were deeply tinged with Magic. It is by no means more derogatory to Magic than to Religion, indeed it is not at all derogatory, that it had its beginnings in what appears to us to be the grossest superstition. Like all early thought and science it was empirical, as it was bound to be. Even to-day man's thoughts are founded on the shifting sands of early supposition and imagination, and for that they are none the worse, in that the foundation can be all the more readily changed when necessary.
But Magic, groping its way upward, found a humble if effective culture-bed in superstition, and one must not deride its growth there any more than he must deride the similar growth of Religion or science, its sister organisms. Its entire tendency, even where that appears to be in an opposite direction, was assuredly toward the light. The stumblings of blindness are not criminal, and even ignorance contains the germs of intelligence. Every magical act, however seemingly profane in our mo,iern eyes, was a
/ Page 93 / step taken in darkness toward knowledge, toward the higher Magia.
That traces of Mysteries in the Old Stone Age have been discovered in the Dordogne and elsewhere in France as well as in Spain, is clear from the researches of Osborn, Macalister, Obermeier, and other archaeologists. The Aurignacian caves in the Dordogne especially exhibit this influence. Their walls are covered with drawings of animals—deer, elephants, and horses, which undoubtedly had some religious significance, and statuettes or " idols " of goddesses, believed to have been those of the Great Mother, a figure resembling Isis or Demeter, have been found at or near these sites. There exists, indeed, considerable proof that the idea of initiation into a mystic cult may actually have originated in France or Spain among the Aurignacians, or perhaps in North Africa, whence they may have come to Europe. There are obvious religious as well as cultural associations between the Aurignacians and the ancient races of the Balearic Isles and Crete, all of whom appeared to have fostered similar mystical societies like that the vestiges of which have been found in France. It is, indeed, typical of early man that he should found such societies or fraternities.
Initiatory mysteries are inevitable in early human society. But before we discuss this question further, let us glance for a moment at that of the origin of magic. Considerable diversity of opinion exists regarding this subject among present-day anthropologists, and the works of Frazer, Marett, Hubert and Mauss, etc., although differing widely as regards its foundations, have thrown much light upon a hitherto obscure problem. All writers on the subject, however, appear to have ignored one notable circumstance / Page 94 /
in connexion with it—that is, the element of wonder, which is the true fount and source of veritable magic. According to one of the warring schools of anthropology, nearly all magic is sympathetic or mimetic in its nature, as, for example, when the barbarian medicine-man desires rain he climbs a tree and sprinkles water upon the parched earth beneath, in the hope that the deity responsible for the weather will do likewise ; when the ignorant sailor desires wind, he imitates the whistling of the gale. This system is universal, but, if our conclusions are well founded, the magical element does not reside in such practices as these. It must be obvious, as Frazer has pointed out, that when the savage performs an act of sympathetic magic he does not regard it as magical— that is, to his way of thinking it does not contain any element of wonder at all ; he regards his action as a cause which is certain to bring about the desired effect, exactly as the scientific man of to-day believes that if he follows certain formulae certain results will be achieved. Now the true magic of wonder argues from effect to cause ; so it would appear as if sympathetic magic were merely a description of proto-science, due to mental processes entirely similar to those by which scientific laws are produced and scientific acts are performed—that there is a spirit of certainty about it which is not found, for example, in the magic of evocation.
It would, however, be rash to attempt to differentiate sympathetic magic entirely from what I would call the " magic of wonder " at this juncture ; indeed, our knowledge of the basic laws of magic is too slight as yet to permit of such a process. We find considerable overlapping between the systems. In passing, I may say, for the sake of completeness, that / Page 95 / I believe the magic of wonder to be almost entirely spiritistic in its nature, and that it consists of evocation and similar processes. Here, of course, it may be quoted against me that certain incenses, planetary signs, and other media known to possess affinities for certain supernatural beings were brought into use at the moment of their evocation. Once more I admit that the two systems overlap ; but that will not convince me that they are in essence the same.
Like all magic, Egyptian magic was of prehistoric origin. As the savage of to-day employs the sympathetic process, so did the savage of the Egyptian Stone Age make use of it. That he also was fully aware of the spiritistic side of magic is certain. Animism is the mother of spiritism. The concept of the soul was arrived at at a comparatively early period in the history of man. The phenomenon of sleep puzzled him. Whither did the real man betake himself during the hours of slumber ? Palaeolithic man watched his sleeping brother, who appeared to him as practically dead—dead, at least, to perception and the realities of life. Something seemed to have escaped from the sleeper ; the real, vital, and vivifying element had temporarily departed from him. From his own experience the puzzled savage knew that life did not cease with sleep, for in a more shadowy and unsubstantial sphere he re-enacted the scenes of his everyday existence. If the man during sleep had experiences in dreamland or in distant parts, it was only reasonable to suppose that his ego, his very self, had temporarily quitted the body. Grant so much, and you have two separate entities, body and soul, similar in appearance, because the latter on the dream plane exercised functions identical with those of the former on the corporeal plane.

Page 96

The significance of this digression is to indicate that both types of magic entered into the Mysteries of Egypt, the sympathetic was abundantly employed, as was the spiritistic, as we shall have opportunity to observe.
The Greeks believed that colonies of Egyptians settled in Argolis and Attica, and several Greek authors assert that Dionysus and Demeter were one and the same with Osiris and Isis. Moreover, the Egyptians of the Greek or Ptolemaic period accepted the identification. In the fourth century B.C. temple of Isis was founded at Piraeus, near Athens, and under the successors of Alexander the Isiac fraternities multiplied exceedingly.
In certain tombs at Eleusis of the Mysteries an Egyptian scarab has been found along with other Egyptian articles similar to those employed in the cult of Isis, along with a statuette of the goddess.' It is also remarkable that although direct Egyptian influence is not visible in the architecture of the temples raised to the native Greek deities, it is most noticeable in the plan of the temple of Demeter at Eleusis, and that of the goddesses Mneia and Azesia at Aphasia in the /Egean, the patrons of which were merely variants of Demeter and Persephone, the deities of Eleusis. The daughters of Danaus were fabled to have brought the secret rites of Demeter at Eleusis from Egypt, a and these, as practised in the fifth century B.C., reveal an aspect of the Egyptian Isis as protector of marriage and the family. The Greeks settled at Naucrates in Egypt and an image of Isis nursing Horus, housed in the Cairo Museum, was assuredly consecrated by a Greek of Naucrates at some time in the fifth century B.C.
1 Report of the Archceological Society, Athens, pp. 30 ff., 1898. 2 Herodotus II.

Page 97

In the middle of the second century, says Foucart, a colony of fugitives from Egypt arrived at Argolis in Greece, and founded a powerful dynasty which lasted for sixty years. They inculcated the worship of Isis under the name of Demeter, and adored her as the goddess of agriculture and fecund nature.'
Not only is it possible to equate Demeter with Isis, but it is equally permissible to say that the Eleusinian cult of the former goddess constituted an entirely new religion in Greece.
To return to the question of primitive Mysteries, it may be well in this place to touch briefly on them as indicating the natural development of initiatory rites. As has already been said, all primitive societies possess mysteries of one kind or another, indeed, the " Men's House," where these are performed, is usually a feature of the village or hut-cluster of most savage or barbarous folk. Within its walls the young men of the clan or tribe undergo at the age of puberty tests of manhood of the severest kind, and secrets are there unveiled which are never revealed to women or children.
But above and beyond these were the secret fraternities of the priesthood, composed of grades of illumination, only to be entered by those willing to undergo trying ordeals. The Algonquin Indians of North America had formerly three such grades, the wabeno, the mide, and the jossakeed, the last being the highest. To this no white man was ever admitted. All the tribes of the Red Man, indeed, possessed such societies. The Indians of the Orinoco, for example, maintained one called the Botuto or " Holy Trumpet," whose members must vow celibacy and submit to severe scourgings and' fasts. In Peru the Collahuayas
1 Les Myearea d'Elettais, / Page 92 / and in Mexico and Central America the Naguals composed castes of mystical secrecy with elaborate initiatory rites, and these were quite apart from the popular religious organizations. In Australia, secret societies of a mystical tendency have been known from time immemorial, and the same applies to Africa and many parts of Asia and Europe.
It is here essential that we should examine the Anthropological position with regard to the Mysteries. This seems to me to be dependent almost entirely on the idea that man formerly resided with the gods " in the sky " and that he was cast thence to earth for misdemeanour or rebellion. The Mysteries, I believe, constitute an attempt to enable him to return to the place of his divine origin.
Frobenius tells us that the Kich people of the Nile relate how in the beginning men lived in heaven. Some of them irritated the Deity, who sent them down to earth by a long golden cord, whence those who improved their ways climbed back again. But a blue bird pecked at the cord until it was torn, whereby the connection with heaven was broken off.' This myth of modern Nileland I believe to be the surviving " representative " of an ancient Egyptian myth, now lost, of similar character.
It explains the whole raison d'être of the Mysteries in one word. It describes an instinct fixed and inalienable to the mind of man. As Mr. A. E. Waite has admirably phrased it : " If we take in succession the chief initiating orders which have, within the historical period, existed in the various countries of the world, and if we attempt to summarize shortly the legitimate inferences concerning them, we shall find that, in spite of their variations, they have all. in Frobenius, Childhood of Man, p. 335. / Page 99 / reality taught but one doctrine, and, in the midst of enormous diversities in matters of rite and ceremony, there has still prevailed among all one governing instruction, even as there is one end. The parables differ, but the morality is invariably the same. From grade to grade the candidate is led symbolically from an old into a new life. The archaic mysteries of Greece have been described as an introduction to a new existence ruled by reason and virtue, and to both these terms something much deeper and fuller than the conventional significance is attached. With this notion of a new life there is also unfailingly connected the corresponding idea of a return ; in other words, the new life is really an old life restored to the initiate, who recovers, symbolically at least, that state of perfection and purity which he is supposed to have enjoyed originally as a spiritual being prior to what Greek mysticism regarded as the descent into generation. From this it is clear that the doctrine of all the mysteries is the doctrine of pre-existence, sometimes operating in the form of reincarnation, but more usually apart from specific teaching as to any mode of the metempsychosis."
If then we admit so much—and how simple and natural does the admission seem to any but those miserably blind to the divine scheme by reason of existence in a comparatively low stage of psychic mentality ?—we have still not to explain, but to describe the development of this belief in the human mind and the steps taken by primitive man to ensure reunion with divinity. We can leave to one side the totemic phase as having little significance in our quest, for although its intimations and ritual practices assuredly continued into the age of greater enlightenment, they did so just as certain admittedly barbarous / Page 100 / customs still cling to modern dispensations and cannot readily be jettisoned for conventional or sentimental reasons. There is nothing to hinder us in the belief that the " Fall of Man " may have been credited in totemistic times and that reunion with an animal deity may have been hoped for. That alters not at all the instinctive character of the belief in divine reunion ; it is merely the barbarous version of it.
The belief that the sun was the divine country lost to man is strong in the primitive mind. In any case it symbolized the lost paradise, and the belief in that former state centred easily and naturally in it. The one supreme aim of early religion, then, was the return of the soul to this golden and glorious land, the country of its ancestors. But how is this to be accomplished ? By magical or semi-magical means. Primitive man conceives a ladder of magical arrows shot into the sky, remaining supernaturally fixed in space, by which he can climb upward. As in Mexico and elsewhere he rears a pole or mast, by which the soul can clamber past the clouds, on sacrificial occasions. Like the Haida Indian, he may conceal himself in the belly of a whale to reach the sky- country, or, on the death of a man, he may slay a bird in the hope that it will bear the soul of the deceased to the regions of the blest, as the South Sea Islanders formerly believed, along with the American Indians of the North-West.
But the solar barque provides the most typical example of the process in many lands. Among the Dyaks of Borneo the soul-ship of Tempon-telon is merely a variant of that of Ra or Osiris in Egypt, yet even the idea of this ship is evolved from that of the bird, the rhinoceros-hornbill, as paintings of it in the Berlin Museum well illustrate. Every twenty-four / Page 101 / hours Tempon-telon sets sail with his freight of the dead. It meets with terrific weather on the voyage, and dangers of fire and tempest assail it, yet at length it reaches port in the City of Souls.
In the Egyptian Texts we observe a similar set of ideas. Osiris has his barque of the dead. But this, possibly, was a comparatively late introduction into Egyptian mystical thought. The early Pyramid Texts, and coffin texts, make no mention of such a soul-ship. They favour the impression that the soul was regarded as taking bird-shape to reach the Other- world, although certainly a ferry-boat is included in the myth as an alternative. In any case the Egyptian solar barque is, like that of Tempon-telon, probably developed from the idea of the bird. Nor do the Greek myths of Eleusis and the other Hellenic Mysteries allude to a passage by soul-ship, but rather, like certain Egyptian rituals, to a progress through the Underworld, or through a region of gloom to one of light.
How came it then to be presumed that the soul must necessarily traverse the infernal before it could win to the supernal plane ? I can see no other explanation save that the primitive myth of direct progress from earthly banishment to the ancestral sky became confused with the allegory of the birth and death of the grain-god Osiris or the goddess Persephone or Proserpine who dwelt half the year below ground, and that it was inferred by his or her worshippers to be essential to their salvation xo experience the selfsame journey. Personally I cannot perceive any particular weakness in this theory, and we know that the Osirian cult became fused with that of Ra, the sun-god. I would add that I believe the Egyptian and Eleusinian Mystery / Page 102 / myths to have been thought out by people acquainted with existence in sandy, marshy, and rocky regions— a statement of the rather obvious, perhaps, as the dreary journey in search of Osiris and Persephone, which seems to have composed part of the Mysteries, reveals.
It is important for us to understand the full significance of the Greek Mysteries, the offspring of those of Egypt. It is equally important that we should understand at this stage of our inquiry not so much the ritual and ceremony of the several cults, which will be described later, but those religious and psychological laws which underlay them.
In Greece the rise of the Mysteries was associated with a novelty of thought which in some ways took almost the character of a religious revolution. For the first time in the history of Hellas, religion, hitherto strictly tribal or even domestic, that is, patriarchal, took a universal tendency. In the sixth century B.C. new rites and cults arose, membership in which was not confined to the people of a certain town or district, but to all, citizens, strangers, and slaves alike, could they satisfy the hierophants of these cults as to their fitness for initiation.
The Greek mystical cults were not necessarily new religions, indeed in them the old deities of the tribe or gens might be, and were, worshipped, although with new rites. Indeed there was no compulsion for any of their members to leave the state or local religion to which they already belonged when joining the cults of Eleusis, or Bacchus. In the Semitic countries of Asia Minor a tendency had arisen to cast aside the notion of sacrifice to the gods as a gift tendered in order that these divine beings might in turn send man greater gifts, and to put in its place / Page 103 / the idea of closer communion with God. This theory, Egyptian in origin, seems also to have been introduced into Greece under Semitic and Western Asiatic auspices. It brought with it a more hopeful view of the life after death. The gift-sacrifice had merely embraced the hope of betterment in the immediate and material future, but the new cults held out the likelihood of a much more delectable existence after death than that previously credited by the Greeks, whose Hades was merely a subterranean dungeon, and whose Paradise, the Blessed Isles or Hesperides, seems to have been reserved for certain castes or classes alone.
The effort to achieve closer companionship with the Divinity was thus marked by greater confidence as regarded the future of the soul. The religious part of totemism at best had been a hope to participate in the divine life of the sacred animal, and this had usually a more or less alimentary tendency. But now a religious basis was provided by the Mysteries, however imperfectly they were conceived in Greece, for that belief in immortality which in its first form had been an accompaniment of primitive thought. The hope of a future world was associated with and in a measure dependent upon spiritual communion in this life.
From Egypt, and by way of the Greek cities of Asia Minor, came the new influence, spreading itself over Greece itself and finally over Italy. At first the ritual associated with the movement seems to have taken the form of purificatory rites. These were administered by a caste known as Agyrtce, or " collectors," from the circumstance that they were in the habit of making a collection of goods or money after the performance of their ritual, The Agyrtes travelled from city to city with his apparatus, a pile of sacred

/ Page 104 / books, a tame serpent, a drum, and a magic mirror laden on a donkey's back, much as might an itinerant magician of a later age. Arrived in a town or village, he pitched his tent in which the mysteries were to be celebrated, and then, beating his drum, and preceded by a man carrying a portable shrine, or miniature temple, he went through the town, dancing wildly, and occasionally gashing his legs or cutting his tongue till the blood flowed, until at last he attracted a crowd. This he drew gradually toward the tent, where he was consulted by those desirous of companionship in his especial mystery, or of testing his knowledge on things mystical.
This, of course, was merely the primitive priest of the tribal mystery alluded to above as a travelling hierophant. It was impermanent, but it was a beginning. Certain Agyrtce settled in one place and founded a permanent religious association, and this it was which gave the new movement a less haphazard aspect and rendered it more truly institutional. There were already among the Greeks societies known by the various names of thiasi, erani, and orgeones, voluntary associations for religious purposes, which differed from the cult of the national gods in that whilst these latter were open only to members of the state, the societies alluded to were open to all without respect of class or sex, if found suitable.
These societies had special codes or laws of their own, dealing with the conditions of admission, times of assembly, amount of subscription, and so forth. They had both lay officials and officiating priests and priestesses who conducted the rites, presided over the initiation of members and celebrated the mysteries. The sacred premises consisted usually of a temple, a banqueting hall and accommodation for initiates / Page 105 / during the period of their preliminary exercises. In the ritual books of these private or semi-private societies the precise acts to be performed by the novice, his attitude and gesture at each stage in the proceedings were prescribed and contained.
The general procedure in vogue (and we are always dealing with early Greece) seems to have been very much as follows : The candidate for initiation was placed under the protection of the presiding deity by having the skin of a fawn cast over his shoulders. A rite of purification followed. The neophyte was stripped naked and made to kneel, when bowls of water were poured over him to fit him symbolically for the coming rites. Sometimes the candidate was smeared or cleansed with clay, mud, or a mixture of clay and bran.
The neophyte, during this purification, was encouraged by loud and ecstatic cries from the surrounding initiates, and after the ceremony was ordered to rise and to exclaim " I have escaped the bad and I have found the better." This signified that he was now purified in heart and prepared spiritually for the actual mystery. This rite, in the case of certain of the early Greek mysteries, was of the nature of a sacramental meal, a reversion to the early practice of attempting to achieve communion with the god by the consumption of his animal representatives.
A procession was then formed which paraded the streets, the new initiate wearing a garland of fennel or poplar, or bearing the mystic cist, or the sacred winnowing-fan, or even a serpent above his head in both hands. Thus accommodated he danced along, crying : " Evce Sabce Hyes Attés, Attes Hyes 1 "
It is obvious that the ceremony of initiation would / Page 106 / have been imperfect without some oral instruction or interpretation of the nature of the Mysteries from the lips of the hierophant. What was the nature of this sermon or harangue ? From several ancient texts we can gauge its character with considerable accuracy.
The Legomena, as it was called, was a communication to the Greek mystic promising him safety in his progress through the unknown, and giving him the necessary courage to face the ordeal. We cannot doubt that it was modelled on similar Egyptian practice. But the hierophant had no choice in the expressions he was to make use of. These were ritually fixed.
We know from Saint Hippolytus that one of the formulae employed on this occasion was : " The divine Brimo, the infant Brimos, the divine child." This was the ritual revelation of the secret name of the god Dionysus. The Legomena, we may be sure, consisted of a number of short ritual phrases of the kind which completed the revelation of what the mystics had seen and explained the nature of their visions.
The Egyptians believed the space betwixt Heaven and Earth to be a place in which incessant reactions and changes took place. They represented Heaven as their proper earth, watered by a celestial Nile, where dwelt the great gods, the various orders of spirits, the genies and demons of their abounding mythology. The life of these beings resembled that of man on the earth. But they were subjected to the invasions of the forces of evil, and identified as they were by the stars, the motions and changes of these luminaries were thought of as indicating the progress of the heavenly war with the evil powers.
On these planetary changes the priests based their / Page 107 / astrological and magical computations. Dramas were staged in the temples, in which the wars of the gods were enacted in consonance with the alterations of stellar cosmography. Such a drama was that held at Abydos. Such a drama, too, was that celebrated in Eleusis, in which the priests took the part of divinities. There Zeus came to be united to Demeter, and the union assured to men the advantages of full crops and such prosperity as they had enjoyed a foretime.
We know that at Abydos in Egypt a description of " passion-play " enacting the myth of Osiris was annually presented, but how far it was actually associated with the Mysteries themselves is not apparent. That it probably afforded a popular version of them is, however, not unlikely. The play itself is completely lost, but the memorial stone of Ikhernofret, an officer of Sesostris III, now preserved in Berlin, furnishes an outline of, it. The drama evidently lasted for several days, and the people themselves seem to have participated in it.
It seems to have consisted of eight acts. The first was a procession in which the ancient god of death, Upwawet, made straight the way for Osiris. In the second the great deity himself appeared in the sacred barque, which was also placed at the disposal of a limited number of the more illustrious of the visiting pilgrims. The voyage of the vessel was retarded by actors dressed as the enemies of Osiris, Set and his company. A combat ensued in which actual wounds seem to have been given and received, but, like Herodotus, Ikhernofret is silent as to the death of the god, the sacred character of the event defying description. This event seems to have taken place during the third act, which was an allegory of the triumphs / Page 108 / of Osiris. The fourth depicted the going out of Thoth, probably in search of the divine victim's body. Then followed the ceremonies in preparation for the burial of Osiris, and the march of the populace to the desert shrine beyond Abydos to lay the god in his tomb. A great battle between the avenging Horus and Set was next staged, and in the final act Osiris appeared, restored to life, and entered the temple of Abydos in triumphal procession amid the plaudits of the multitude.
The actual text or rather programme of these proceedings, which took place nearly fifteen hundred years before a similar representation was witnessed by Herodotus, is as follows :
(1) " I celebrated the Procession of Upwawet ' when he proceeded to champion his father (Osiris).
(2) " I repulsed those who were hostile to the Neshmet barque, and I overthrew the enemies of Osiris.
(8) " I celebrated the Great Procession,' following the god in his footsteps.
(4) " I sailed the divine barque, while Thoth . . . the voyage.
(5) " I equipped the barque (called) ' Shining in Truth,' of the Lord of Abydos, with a chapel ; I put on his beautiful regalia when he went forth to the district of Peker.
(6) " I led the way of the god to his tomb in Peker.
(7) " I championed Wennofer (Osiris) on That Day of the Great Battle ' ; I overthrew all the enemies upon the shore of Nedyt.
(8) " I caused him to proceed into the barque (called) The Great ' ; it bore his beauty ; I gladdened the heart of the eastern highlands ; I (put) jubilation in the western highlands, when they saw the beauty / Page 109 / of the Neshmet barque. It landed at Abydos and they brought (Osiris, First of the Westerners, Lord) of Abydos to his palace."
The ceremony, as enacted by Ikhernofret is described by M. Moret2 much as follows : The Mystery in question was known as the Peut ttat, in " grand funeral procession," and was enacted by persons representing the gods and goddesses, Isis, Nephthys, Thoth, Anubis, and Horus. Ikhernofret himself assumed the part of Horus, the son of Osiris. He procured a barque built of sycamore and acacia encrusted with gold, silver, and lapis lazuli. Inside, he instilled a statue of Osiris in wood and supplied the necessary amulets of lapis lazuli, malachite, and electron.
A procession was formed, and the " body " of Osiris passed down the banks of the Nile at Abydos. The barque was carried across the place of the Nedyt (unknown). Anubis, in his character of the day, searched for the corpse and found it. But when the friends of Osiris attempted to place the body in the barque a battle took place between them and the partisans of Set, the enemy, in which the Osirians triumphed.
The cortege then proceeded, and bore the body to the Repeqer, the tomb of Osiris. During this time Horns continued his strife with the assailants. Triumphant, he came at last to the Repeqer, where a statue was dressed in the garments of the god and took the place of his cadaveric image. The sacred barque then returned to Abydos and the god entered his tertple and took his seat on the throne in the holy of holies.
Breasted. Religion and Thought in Ancient Egypt, p. 289. a Allattree Egyptiene, pp. 9 S.
til
 
no THE MYSTERIES OF EGYPT
The occasional representation of such a " mystery " as the above naturally gave Osiris an extraordinary popularity among the people of Egypt, and many of the tablets found at Abydos contain prayers sent up by the pilgrims that after death they may be permitted to participate in such pageants. The passion- play spread from one town to another, and its frequent presentation spread the hope in a future existence and the belief that the magical agencies employed by Isis to raise the dead Osiris would be efficacious in the case of all men.
Herodotus, writing of this sacred drama, says : " At Sais also, in the sacred precinct of Minerva, behind the chapel and joining the whole of the wall, is the tomb of one whose name I consider it impious to divulge on such an occasion. And in the enclosure stand large stone obelisks, and there is a lake near, ornamented with a stone margin, formed in a circle, and in size, as appeared to me, much the same as that in Delos, which is called the Circular. In this lake they perform by night the representation of that person's adventures, which they call mysteries. On these matters, however, though accurately acquainted with the particulars of them, I must observe a discreet silence."
This appears as though the Father of History had considered the play at Sais to have been of the nature of a guarded mystery. Indeed it is just possible that what he witnessed at Sais in the Delta may have had a much more arcane significance than the popular " passion-play " enacted at Abydos, which seems to have been the Oberammergau of Egypt. Allowance must be made, however, for the extraordinary length of time which had elapsed between the representations as described by Ikhernofret and Herodotus, a period
ORIGIN OF THE MYSTERIES ni
as long as that between the landing of Julius Caesar in this island and the Wars of the Roses !
M. Alexandre Moret, in his Kings and Gods of Egypt, provides quite an elaborate explanation of the sacred drama as enacted in public. It was, he says, celebrated at the beginning of winter in sixteen of the large towns of Egypt, and his reconstruction of it is based upon the texts discovered in the tombs and temples.
The opening scene, he tells us, represented the death of Osiris. The dismemberment of the god's body was actually shown, and its fragments were scattered about. From the " Hymn to Osiris " on a stela in the Bibliotheque Nationale, Paris, M. Moret concludes that the next scene consisted in the search for the fragments of the dead Osiris by Isis, aided by Horns, Thoth and Anubis.
" When Osiris had been found, the play proceeded to bring together his dismembered body. Diodorus relates how Isis restored to life each member of the mutilated god, as it was recovered. ' She enclosed each fragment in a life-size effigy of Osiris, made of wax and perfumes.' This suggests a magic process, the first step of which is to fashion an image of Osiris. The fictitious body, on contact with the piece of flesh placed within it, was supposed to become alive according to magic creed. After these brief and partial obsequies, the family of Osiris effected in detail an entire reconstruction of the divine body. The Rituals state that Horus made for Osiris a large statue (we would term it a ' mummy ') by joining together all the parts that Set had severed. ' Thou bast taken back thy head,' say Isis and Nephthys to their brother ; ' thou hast bound up thy flesh ; thy vessels have been given back to thee ; thou hast
Intl

112 THE MYSTERIES OF EGYPT
regained thy members.' The gods take part in this difficult operation. Geb, the father of Osiris, presidq over the ceremony ; Ra sends from heaven the goddesses Hawk and Urteus, those who encircle like a crown the forehead of the gods, ' in order to put the head of Osiris in its place and to join it to his neck.'
" The description we read of in the Rituals was carried out faithfully in practice. At the solemn festivals of Osiris, two complete statues of the god were fashioned from earth mingled with wheat, incense, perfumes, and precious stones ; but the fragment of the body assigned by Isis to each sanctuary was fashioned apart, and when the priest brought the clay to pour it into the mould, he recited these words : I bring to Isis these fragments of the mummy of Osiris.'
" Near to the statue, now clad in the clinging shroud which would henceforth be the characteristic garb of Osiris, Isis and Nephthys, in mourning robes, their hair unbound, their head and breast bruised with repeated blows, intone a kind of vocero, a funeral dirge. They implore Osiris to return to inhabit his reconstructed body.' "1
The second act, M. Moret believes, consisted of scenes depicting the return of the soul of Osiris and the resurrection of the god. The rebirth of Osiris was enacted in an allegorical form, the statue being placed for seven days on branches of sycamores, the number seven being symbolical of the seven months passed by the god in the womb of his mother, Nut, the goddess of the sycamore tree. This assured to the statue a veritable rebirth, and this image, made of earth,
1 These details, says M. Moret, are taken from " The Lamentations of Isis and Nephthys," which may be found in English in A. Wiedemann's Religion of the Ancient Egyptians, p. 211.
ORIGIN OF THE MYSTERIES z13
barley, wheat, and perfumes was buried beneath the holy sycamore trees on the day of the Feast of the Fields, that is, at seedtime, so that the statue, full of seeds, might " return to life " through the agency of vegetation.
At Dendereh and Philte are bas-reliefs which illustrate the resurrection of Osiris. The body of the god is stretched on a funeral bed, while Isis and Nephthys urge on the recreation of the skeleton, its reclothing with flesh, by magnetic or magical passes, as is shown by the action of the hands. Little by little the legs, body, and head appear in response to the magical passes. At length the god moves, turns on his side and raises his head. This rite, in all likelihood, was enacted in the course of the dramatic representation.
The preservation of the life restored was the subject of the third act of the drama. The statue was elaborately dressed and painted in the hues of life, perfumed and anointed, each specific act having a magical significance of its own. Then the god was placed before a table laden with " all things good and pure that heaven gives, that earth creates, that the Nile yields from her stores," bread, meats, fruits, and beverages. Finally the image was laid in a shrine, the doors of which were locked and sealed. Henceforth Osiris lived a new life. He was the prototype of the soul reborn. If any god or man desired to be so reborn at a second existence he must undergo a similar process of ritual.
The fact that drama entered into the Egyptian Mysteries is eloquent of their origin. As Marrett says, early religion was rather a thing to be " danced out " than thought out, that.is, it was inspirational rather than philosophical. But this, notwithstanding, we

=14 THE MYSTERIES OF EGYPT
do not require to believe that the whole sum and essence of the Mysteries was contained in dramatic ritual. That it was not is proved by the existence of several stages of the Mysteries, Lesser and Greater.
But we must not omit to mention, while still dealing with the public Mysteries, the ceremony of dad or tetu. This " fetish," so-called, was a pillar with four capitals, representing four pillars in perspective, and is considered by some authorities to symbolize the backbone of Osiris, though others believe it to be the sycamore or tamarisk in which Osiris was enclosed, according to the myth of Plutarch. When lying on the ground it symbolized Osiris dead, but when raised, Osiris resurrected. At the festival in question, the dad pillar was raised by cables, the Pharaoh himself bearing a hand.
That agricultural and alimentary implications lie at the very root of the Mysteries is obvious, and these mingle strangely with their more lofty aspects. If man were to know full communion with God in the Afterworld, it was essential that he should reside there in a sufficiently comfortable state. This the Egyptian texts prove conclusively. The dead man is made constantly to demand of the gods a sufficiency of bread, geese, beer, and other nourishment.
That this comparatively low outlook is to be found side by side with the nobler idea of unity with God does not seem strange to the student of Comparative Religion. It emanates from a period when the soul was still regarded as partaking more of the material form and habit than future generations conceived it. The hungry ghost then constituted a very real social and religious problem, and those responsible for the dead man, his sons and male relatives, felt their responsibility keenly and made such offerings at his
ORIGIN OF THE MYSTERIES 115
tomb as would keep him in good humour. The alternative was haunting and vampirism.
This belief, in its beginnings, could scarcely have coincided with that of unity with divinity in the Otherworld. But it remained and persisted, even when the idea of spirit took on a less material form, although in the case of food offerings a species of magical composition was effected by painting provisions on the walls of the tomb. The alimentary character of the bargain, however, is clear, and, along with the rite of " eating the god," invaded and seized upon the sacred ideal of communion, of which it even became the symbol. In a word the idea of spiritual absorption in the god became not unnaturally confounded with the material absorption of the god. The only method early man could conceive of effecting actual unity with the god was by devouring him, absorbing him into himself, thus partaking of his godhead, at first as an animal, and at the later agricultural stage as bread or corn. Corn, we know, was the last great symbol unveiled in the Mysteries of Eleusis, the goddess in excelsis, the symbol of the patroness of bread by which man lives.
Associated with the agricultural character of the Mysteries was the rite of dismemberment reflected in the myths of Osiris in Egypt and Zagreus-Dionysus in Greece. The scattering of the mangled remains of the god may be an allegorical way of expressing either the sowing or winnowing of the grain, and this theory is assisted by the tale that Isis placed the severed limbs of Osiris on a corn-sieve. Again, it is not improbable that it may be a reminiscence of a custom of sacrificing a human victim as a representative of the corn-spirit and distributing his flesh over the fields in order to fertilize them. We have it on the

tx6 THE MYSTERIES OF EGYPT
authority of Manetho that the Egyptians were in the habit of burning red-haired men, whose ashes were scattered with winnowing fans, and it is significant that this sacrifice was offered by the Icings at the grave of Osiris, so that the likelihood is that the victims represented Osiris himself, or were his surrogates.
Says Frazer on this point : " According to one story Romulus the first king of Rome, was cut in pieces by the senators, who buried the fragments of him in the ground ; and the traditional day of his death, the seventh of July, was celebrated with certain curious rites, which were apparently connected with the artificial fertilization of the fig. Again, Greek legend told how Pentheus, king of Thebes, and Lycurgus, king of the Thracian Edonians, opposed the vine-god Dionysus, and how the impious monarchs were rent in pieces, the one by the frenzied Bacchanals, the other by horses. These Greek traditions may well be distorted reminiscences of a custom of sacrificing human beings, and especially divine kings, in the character of Dionysus, a god who resembled Osiris in many points, and was said, like him, to have been torn limb from limb. We are told that in Chios men were rent in pieces as a sacrifice to Dionysus : and since they died the same death as their god, it is reasonable to suppose that they personated him. The story that the Thracian Orpheus was similarly torn limb from limb by the Bacchanals seems to indicate that he too perished in the character of the god whose death he died."
Myth was, of course, an essential accompaniment of the Mysteries. This must not be taken as meaning that the several gods of the Egyptian pantheon who were associated with the cultus of the Mysteries were
a Golden Bough, Vol. IL, pp. 98-99. ORIGIN OF THE MYSTERIES u7
in anywise mythical or merely the sport of man's inventive faculty. Primitive man did not " create " the gods as so many students of Comparative Religion, destitute of imagination, sympathy, and all religious genius, appear to think. What he actually did, often quite subconsciously, was to apply names and quasi- human faculties to these " powers " or phenomena which he rightly enough believed to be the manifestations of the divine. That, at a later stage at least, he considered these as demiurges or phases of the one God is sufficiently obvious.
Myth, in its relationship to the Mysteries, is more of the nature of that species of allegory or narrative symbolism which arose as a concomitant of primitive religious thought. As I have said before, Mr. R. R. Marett remarks in one of his suggestive essays, early religion was more a thing to be " danced out " than to be found associated with those higher developments of thought which modern minds connect with the expression " religion," that is, it was an allegory or drama of the life of a god, lord of the crops or master of the animal food-supply, was theatrically represented in its seasonal changes and so forth as a species of terpsichorean drama. This dance-myth represented the birth of the corn-god (let us say, for example), his growth, his arrival at full age, and, at a later season, his death. In time it came to be accepted not only as an allegory of the deific existence but of the life of man himself, of his passage from the cradle to the grave, and the period passed by the god of grain beneath the soil in the dark months of his terrestrial imprisonment or " burial " came to be regarded as symbolical of the sojourn of man in Hades, and his subsequent resurrection.
That such a myth formed part of the Egyptian

r18 THE MYSTERIES OF EGYPT
Mysteries we cannot doubt. Not only does the ritual of the Elusinian Mysteries point most directly to such a conclusion, but the very nature of those Egyptian deities most closely associated with the Nilotic form of the Mysteries renders it positive. Osiris was most assuredly a god of the crops, of wheat or barley. Not only do certain mural and other paintings depict him actually as the soil sprouting and flourishing with crops, but it was customary to cover the coffins of the dead with lids on which a thin stratum of soil had been sewn with corn-seed. This in time germinated and grew, and was considered not only to be symbolic of the resurrection of the human spirit, but actually to supply that sympathetic magi• which rendered such a process possible.
Primitive man not only feels himself more closely allied to nature and the cosmic forces than his civilized brother, but he implicitly believes that these forces manifest in him precisely as they do in the case of the soil, the crops, the trees, in vegetation generally. " We Indians shall not for ever die," said an Indian chief to a Moravian missionary, " for, like the corn, our spirits shall reproduce themselves elsewhere." This simple and striking testimony, indeed, puts the whole philosophy of primitive man regarding resurrection in a nutshell.
We have, then, the best possible reasons for believing that, as in the Eleusinian and other Mysteries, the Egyptian Mysteries contained in their revelations passages which depicted the life, death, and resurrection of Osiris in his character of the corn- plant. Indeed this is made clear in the passage which deals with the dramatic passion-play of Osiris. At one part of the Eleusinian Mysteries, the moment of complete revelation, we are told an ear of corn was held
ORIGIN OF THE MYSTERIES 119
up by the hierophant before the neophytes, and they were solemnly assured that it represented the heart and depths of their mystery, that it symbolized in itself all they had undergone so much to understand.
For, just as the highest possible literary distinction lies in noble simplicity, so in things spiritual the height of celestial significance is reached through the plain, the natural, the seemingly undistinguished. Just as the humble flower brought Wordsworth thoughts " too deep for tears," just as Paracelsus assures us that the Grand Mystery may often better be apprehended by a woman sitting at her spinning-wheel than by scholarship the most profound, so the most sublime secrets of God and nature are most truly understood when they are placed before us not in the symbols of priestcraft, which are too often merely the patronizingly " paternal " foppery of a conceited hierarchy which believes that its people are too ignorant to apprehend deep truths except in pictorial forms, but in these more soul-inspiring natural symbols which signify birth and death, life and decay. and the " mightier movements," as Stevenson so aptly called them. Simple and even common objects have indeed been employed by the Christian Church from the beginning to convey its deepest truths and mysteries—the Lamb, the Mother and Child, bread, wine, the burning bush, the Grail—these are far more effective and inspiring than any of those more involved and hieratic emblems which stultify rather than ennoble spiritual existence.'
Summarizing the material at our disposal concerning the origin of the Egyptian Mysteries, we find that :
I do not intend here to derogate from the veridical and appropriate employment of symbols, which are essential to the setting forth of the Mysteries, but to their irrational, profuse, and occasionally quite illogical use.

120 THE MYSTERIES OF EGYPT
Similar confraternities of arcane tendency have been discovered among the most primitive peoples in Asia, Africa, America, and Australia.
That these were associated with totemic belief, but did, not necessarily originate in it.
That Magic entered into the philosophy and ritual of the Mysteries, both in its " Sympathetic " and Spiritistic forms.
The Greeks believed their especial Mysteries to have been of Egyptian origin, and for this belief archeological proofs are not wanting.
The Mysteries are associated with the venerable belief in the Fall of Man. Man, it was thought, formerly resided in the sun or the sky, and had been cast down to earth for misdemeanours. The Mysteries revealed the path by which he might return to the place of his divine origin.
A myth of the Kich people of the Nile country reveals the present existence of such a belief. It is probably of ancient Egyptian origin, but beyond and above that it represents an instinctive idea in the mind of man.
Man concerted more than one magical attempt to enable him to return to his place of divine origin. These culminated in the idea of the solar barque of souls, a soul-ship, evolved from bird-like form.
The idea, as expressed in the Egyptian and Greek Mysteries, that the soul must first traverse the infernal regions ere it could emerge on the supernal plane, arose out of confusion with the myth of an agricultural deity, Osiris, whose allegory described his history as the grain-plant buried or planted in the earth for several months in the year.
In Greece the rise of the Mysteries was accompanied by a novelty of thought which partook of the
ORIGIN OF THE MYSTERIES zit
character of a religious revolution. It gave rise to universal rather than tribal tendencies in faith. Also thy. idea of communion with God took the place of justification by sacrifice, and brought a more hopeful view of life after death. In the first instance the new dispensation took the form of purificatory rites.
The Egyptians believed the sky to be a region in which constant astrological action and reaction took place, the wars between the divine and evil powers. These were staged in the temples as mystery dramas. Such a drama was associated with Osiris at Abydos, but how far it was connected with the actual Mysteries is not apparent, although a similar drama at Sais seems to have constituted part of the Mysteries.
The origin of the Mysteries of Egypt, then, seems to reside in the idea of the Fall of Man, and the possibility of his return to the divine sphere he formerly inhabited. With this came to be associated the " agricultural " allegory of the annual burial of the grain-god, necessitating the passage of the soul through the infernal regions he inhabited during a portion of the year.
As regards the place of origin of the Egyptian Mysteries, and, therefore of all mysteries, I must confess that I lean to the theory that they originated in prehistoric France or Spain among the Aurignacian people at some time about the sixteenth millennium before our era. I think I see in the bull-cult of the Aurignacians the prototype of those of Crete and Egypt, and the legends of the Mysteries of the Cabiri having been brought from North-west Africa to Egypt " by Osiris," strengthens the belief that the mystic cult of Osiris and the bull was imported into Egypt from Spain by way of North-west Africa. But,
ti

122 THE MYSTERIES OF EGYPT
frankly, our data on the subject are still too scanty to permit us to dogmatize, and perhaps it is better that we should presently regard the Mysteries of Egypt as having for all practical purposes originated in the Nile country, where, after all, they took on not only a character distinctly their own, but became the parent form of many later mysteries.
CHAPTER V
THE PHILOSOPHY OF THE MYSTERIES
REGARDING the philosophy of the Egyptian Mysteries science altogether fails us. We must not here be entrapped into the con-
sideration of theories advanced by anthropologists or mythologists. These are useful in so far as they supply analogies from ritual and folk-custom, but when we approach the spiritual, the ineffably sacred and divine, the appropriation of such aids becomes a blasphemy, a practice to be abhorred and discouraged by the earnest mystic. It is because of fundamental differences in psychological and mental origin and attitude that the mystic can never altogether accept the shallow conclusions and materialistic arguments of the scientist. These he may employ in respect of the mere facts of material occurrences and historic happenings, but in the more exalted atmosphere of spiritual affairs the intrusion of the scientist becomes an impertinence not only to be discouraged but to be sternly resisted.
The realm of spirit is properly closed to the profane. Not only is it fenced round by the walls and turrets of divine height and screened by the impenetrable fogs and forests of mystic terror, but it is denied to them by reason of their own invincible ignorance and by their inhibitions of pride and folly. The jewel of veneration is given to the few out of the divine wisdom, just as
123

 

 

THE TIBETAN BOOK OF THE DEAD

Or

The After Death Experience on the Bardo Plane,

according to Lama Kazi Dawa-Samdup's English Rendering

Compiled and edited Edited by W. Y. Evans-Wentz 1960

Facing Preface To The Paperback Edition

'Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that have this callning to learn to die. . . . I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundament of all virtues. '- OrologiumSapientiae.

'Against his will he dieth that hath not learned to die. Learn to die and thou shalt learn to live, for there shall none learn to live that hath not learned to die.'-Toure of all Toures: and Teacheth a Man for to Die.

The Book of the Craft of Dying (Comper's Edition).

'\Vhatever is here, that is there; what is there, the same is here. He who seeth here as different, meeteth death after death.
'By mind alone this is to be realized, and [then] there is no difference here. From death to death he goeth, who seeth as if there is dificrence here.'-Katha Upanishad, iv. 10-11 (Swami Sharvanallda's Translation)"

Facing Preface to the Second Edition

BONDAGE TO REBIRTH

"As a man's desire is, so is his destiny. For as his desire is, so is his will; and as his will is, so is his deed; and as his deed is, so is his reward, whether good or bad.
' A man acteth according to the desires to which he clingeth. After death he goeth to the next world bearing in his mind the subtle impressions of his deeds; and, after reaping there the harvest of his deeds, he returneth again to this world of action. Thus he who hath desire continueth subject to rebirth.' "

Brihadaranyaka Upanishad

FREEDOM FROM REBIRTH

'He who lacketh discrimination, whose mind is unsteady and whose heart is impure, never reacheth the goal, but is born again and again. But he who hath discrimination, whose mind is steady and whose heart is pure, reacheth the goal, and having reached it is born no more.'

Katha U panishad.
(Swami Prabhavananda's and Frederick Manchester's Translations).

Page xi

SRI KRISHNA'S REMEMBERING

'Many lives Arjuna, you and I have lived.

I remember them all but thou dost not.'

Bhagavad Gita, iv, 5., iv, 5.

Page xx

"......... Denison........."

 

 

INCARNATION

THE DEAD RETURN

Daniel Easterman 1998

Page 99

"........David........."

Page 3

"The old man's name was Dennison"

 

 

THE

PATH OF PTAH

THE SELF CRUCIFIXION OF THE CRUCIFIXION OF THE SELF

THE

VIRGIN BIRTH IS TO BE REBORN OF WATER

AND

SPIRIT GODS HOLY SPIRIT

AFTER

HAVING ENDURED

THE DEATH OF THE

I ME EGO SELF I SELF EGO ME I

WEIGHED IN THE BALANCE AND NOT FOUND WANTING

EVOLVE THEE THAT THOU OF LOVE LOVE LOVE OF THOU THAT THEE EVOLVE

 

 

ISISIS

THE RESURRECTION AND THE LIFE

UNLESS THAT HE AZIN SHE THAT IS THEE

IZ

BORN AGAIN AND AGAIN BORN

THOU CANST NOT ENTER THE KINGDOM OF EVEN

 

 

S
=
1
-
6
-
3
SIX
52
25
7
N
=
5
-
9
-
4
NINE
42
24
6
-
-
6
-
15
-
-
-
-
-
13
=
=
-
-
1+5
-
8
THIRTEEN
99
45
9
-
-
6
-
6
-
-
-
-
-
-
=
=
-
-
-
-
-
-
-
-
-
G
=
7
-
-
-
3
GOD
26
17
8
C
=
3
-
-
-
8
CREATORS
99
36
9
T
=
2
-
-
-
3
THE
33
15
6
S
=
1
-
-
-
6
SPIRIT
91
37
1
O
=
6
5
5
5
2
OF
21
12
3
T
=
2
-
-
-
3
THE
33
15
6
S
=
1
5
5
5
6
SPIRAL
75
30
3
-
-
22
-
-
-
31
First Total
378
162
36
5
5
2+2
5
5
5
3+1
Add to Reduce
3+7+8
1+6+2
3+6
-
-
4
-
-
-
4
Second Total
18
9
9
-
-
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
4
-
-
-
4
Essence of Number
9
9
9

 

 

THE MAGIC MOUNTAIN

Thomas Mann

1875-1955

Page 466

"Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and
voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement."

 

 

-
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-
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-
-
-
E
-
-
-
-
-
-
-
-
N
-
-
-
-
-
-
-
-
T
-
-
-
-
-
-
-
-
A
-
-
-
-
-
-
-
-
L
-
-
-
-
-
-
-
-
L
-
-
-
-
-
-
-
-
Y
-
-
-
-

 

-
-
-
-
A
-
-
-
-
-
-
-
-
T
-
-
-
-
-
-
-
-
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-
-
-
-
-
-
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N
-
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T
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-
-
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N
-
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-
-
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-
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T
-
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-

 

 

-
-
-
-
C
-
-
-
-
-
-
-
-
R
-
-
-
-
-
-
-
-
U
-
-
-
-
-
-
-
-
C
-
-
-
-
C
R
U
C
I
F
I
E
D
-
-
-
-
F
-
-
-
-
-
-
-
-
I
-
-
-
-
-
-
-
-
E
-
-
-
-
-
-
-
-
D
-
-
-
-

 

 

-
-
-
-
-
C
-
-
-
-
-
-
-
-
-
-
R
-
-
-
-
-
-
-
-
-
-
U
-
-
-
-
-
-
-
-
-
-
C
-
-
-
-
-
-
-
-
-
-
I
-
-
-
-
-
C
R
U
C
I
F
I
X
I
O
N
-
-
-
-
-
I
-
-
-
-
-
-
-
-
-
-
X
-
-
-
-
-
-
-
-
-
-
I
-
-
-
-
-
-
-
-
-
-
O
-
-
-
-
-
-
-
-
-
-
N
-
-
-
-
-

 

 

 

 

3
THE
33
15
6
4
TRUE
64
19
1
5
DEATH
38
20
2
2
ON
29
11
2
3
THE
33
15
6
5
CROSS
74
20
2
24
First Total
271
100
19
2+4
Add to Reduce
2+7+1
1+0+0
1+9
6
Second Total
10
1
1
-
Reduce to Deduce
1+0
-
-
6
Essence of Number
1
1
1

 

 

3
THE
33
15
6
4
TRUE
64
19
1
9
ATONEMENT
107
35
8
16
First Total
204
69
15
1+6
Add to Reduce
2+0+4
6+9
1+5
7
Second Total
6
15
6
-
Reduce to Deduce
-
1+5
-
7
Essence of Number
6
6
6

 

 

2
I+S
28
19
1
3
THE
33
15
6
4
SELF
42
15
6
11
CRUCIFIXION
131
68
5
2
OF
21
12
3
3
THE
33
15
6
11
CRUCIFIXION
131
68
5
2
OF
21
12
3
3
THE
33
15
6
4
SELF
42
15
6
45
Add to Reduce
515
254
47
4+5
Add to Reduce
5+1+5
2+5+4
4+7
9
Second Total
11
11
11
-
Reduce to Deduce
1+1
1+1
1+1
9
Essence of Number
2
2
2

 

 

3
THE
33
15
6
4
TRUE
64
19
1
5
DEATH
38
20
2
2
ON
29
11
2
3
THE
33
15
6
5
CROSS
74
20
2
3
THE
33
15
6
4
TRUE
64
19
1
9
ATONEMENT
107
35
8
2
I+S
28
19
1
3
THE
33
15
6
4
SELF
42
15
6
11
CRUCIFIXION
131
68
5
2
OF
21
12
3
3
THE
33
15
6
11
CRUCIFIXION
131
68
5
2
OF
21
12
3
3
THE
33
15
6
4
SELF
42
15
6
83
First Total
990
423
81
8+3
Add to Reduce
9+9+0
4+2+3
8+1
11
Second Total
18
9
9
1+1
Reduce to Deduce
1+8
-
-
2
Essence of Number
9
9
9

 

AT ONE MENTALLY GODS MENTALLY AT ONE

 

11
CRUCIFIXION
-
-
-
-
-
-
-
-
-
C
3
3
3
-
3
-
-
-
-
R
18
9
9
-
-
-
-
9
-
U
21
3
3
5
3
5
5
-
5
C
3
3
3
-
3
-
-
-
-
I
9
9
9
-
-
-
-
9
5
F
6
6
6
-
-
-
6
-
-
I
9
9
9
-
-
-
-
9
5
X
24
6
6
-
-
-
6
-
-
I
9
9
9
5
5
5
-
9
-
O
15
6
6
-
-
-
6
-
-
N
14
5
5
-
-
5
-
-
11
CRUCIFIXION
131
68
68
-
9
5
18
36
1+1
-
1+3+1
6+8
6+8
5
-
-
1+8
3+6
2
CRUCIFIXION
5
14
14
-
9
5
9
9
-
-
-
1+4
1+4
-
-
-
-
-
2
CRUCIFIXION
5
5
5
-
9
5
9
9

 

 

9
CRUCIFIED
-
-
-
-
-
-
-
-
C
3
3
3
-
3
-
-
-
R
18
9
9
-
-
-
9
-
U
21
3
3
5
3
5
-
5
C
3
3
3
-
3
-
-
-
I
9
9
9
-
-
-
9
-
F
6
6
6
-
-
6
-
-
I
9
9
9
-
-
-
9
-
E+D
9
9
9
-
-
-
9
9
CRUCIFIED
78
51
51
-
9
6
36
-
-
7+8
5+1
5+1
5
-
-
3+6
9
CRUCIFIED
15
6
6
-
9
6
9
-
-
1+5
-
-
-
-
-
-
9
CRUCIFIED
6
6
6
-
9
6
9

 

 

7
CRUCIFY
-
-
-
-
-
-
-
-
-
C
3
3
3
-
3
-
-
-
-
R
18
9
9
-
-
-
-
9
-
U
21
3
3
5
3
5
5
-
5
C
3
3
3
-
3
-
-
-
-
I
9
9
9
-
-
-
5
9
-
F
6
6
6
-
-
6
-
5
-
Y
25
7
7
-
-
-
7
-
7
CRUCIFY
67
40
51
-
9
6
7
18
-
-
6+7
4+0
5+1
5
-
-
-
1+8
7
CRUCIFY
13
4
6
-
9
6
7
9
-
-
1+3
-
-
-
-
-
-
-
7
CRUCIFY
4
4
6
-
9
6
7
9

 

 

-
9
X
I
P
E
-
T
O
T
E
C
-
-
-
-
-
-
-
-
-
-
-
-
6
9
-
-
-
-
6
-
-
-
+
=
21
2+1
=
3
=
3
=
3
-
`-
24
9
-
-
-
-
15
-
-
-
+
=
48
4+8
=
12
1+2
3
=
3
-
9
X
I
P
E
-
T
O
T
E
C
-
-
-
-
-
--
-
-
-
-
-
-
-
-
7
5
-
2
-
2
5
3
+
=
24
2+4
=
6
=
6
=
6
-
`-
-
-
16
5
-
20
-
20
5
3
+
=
69
6+9
=
15
1+5
6
=
6
-
9
X
I
P
E
-
T
O
T
E
C
-
-
-
-
-
--
-
-
-
-
-
`-
24
9
16
5
-
20
15
20
5
3
+
=
117
1+1+7
=
9
=
9
=
9
-
-
6
9
7
5
-
2
6
2
5
3
+
=
45
4+5
=
9
=
9
=
9
-
9
X
I
P
E
-
T
O
T
E
C
T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
2
-
-
-
-
2
occurs
x
2
=
4
-
4
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
--
-
-
-
5
-
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
--
6
-
-
-
-
-
6
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
-
7
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
13
9
X
I
P
E
-
T
O
T
E
C
-
-
32
-
-
9
-
45
-
27
1+3
-
-
9
-
-
-
-
-
-
-
-
-
-
3+2
-
-
-
-
4+5
-
2+7
4
9
X
I
P
E
-
T
O
T
E
C
-
-
5
-
-
9
-
9
-
9
-
-
6
9
7
5
-
2
6
2
5
3
T
-
-
-
-
-
-
-
-
-
4
9
X
I
P
E
-
T
O
T
E
C
-
-
5
-
-
9
-
9
-
9

 

THE FLAYED ONE

 

9
X
I
P
E
-
T
O
T
E
C
-
-
-
-
-
-
-
-
-
-
-
6
9
-
-
-
-
6
-
-
-
+
=
21
2+1
=
3
=
3
=
3
`-
24
9
-
-
-
-
15
-
-
-
+
=
48
4+8
=
12
1+2
3
=
3
9
X
I
P
E
-
T
O
T
E
C
-
-
-
-
-
--
-
-
-
-
-
-
-
7
5
-
2
-
2
5
3
+
=
24
2+4
=
6
=
6
=
6
`-
-
-
16
5
-
20
-
20
5
3
+
=
69
6+9
=
15
1+5
6
=
6
9
X
I
P
E
-
T
O
T
E
C
-
-
-
-
-
--
-
-
-
-
`-
24
9
16
5
-
20
15
20
5
3
+
=
117
1+1+7
=
9
=
9
=
9
-
6
9
7
5
-
2
6
2
5
3
+
=
45
4+5
=
9
=
9
=
9
9
X
I
P
E
-
T
O
T
E
C
T
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
2
-
-
-
-
2
occurs
x
2
=
4
-
4
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
3
-
-
-
-
5
-
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
6
-
-
-
-
-
6
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
7
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
9
X
I
P
E
-
T
O
T
E
C
-
-
32
-
-
9
-
45
-
27
-
-
9
-
-
-
-
-
-
-
-
-
-
3+2
-
-
-
-
4+5
-
2+7
9
X
I
P
E
-
T
O
T
E
C
-
-
5
-
-
9
-
9
-
9
-
6
9
7
5
-
2
6
2
5
3
T
-
-
-
-
-
-
-
-
-
9
X
I
P
E
-
T
O
T
E
C
-
-
5
-
-
9
-
9
-
9

 

 

S
=
1
-
6
-
3
SIX
52
25
7
N
=
5
-
9
-
4
NINE
42
24
6
-
-
6
-
15
-
-
-
-
-
13
=
=
-
-
1+5
-
8
THIRTEEN
99
45
9
-
-
6
-
6
-
-
-
-
-
-
=
=
-
-
-
-
-
-
-
-
-
G
=
7
-
-
-
3
GOD
26
17
8
C
=
3
-
-
-
8
CREATORS
99
36
9
T
=
2
-
-
-
3
THE
33
15
6
S
=
1
-
-
-
6
SPIRIT
91
37
1
O
=
6
5
5
5
2
OF
21
12
3
T
=
2
-
-
-
3
THE
33
15
6
S
=
1
5
5
5
6
SPIRAL
75
30
3
-
-
22
-
-
-
31
First Total
378
162
36
5
5
2+2
5
5
5
3+1
Add to Reduce
3+7+8
1+6+2
3+6
-
-
4
-
-
-
4
Second Total
18
9
9
-
-
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
4
-
-
-
4
Essence of Number
9
9
9

 

 

NAMASTE

PEACE LOVE AND LIGHT UNTO ALL SENTIENT BEINGS

 

 

THE DEATH OF FOREVER

A NEW FUTURE FOR HUMAN CONSCIOUSNESS

Darryl Reanney 1991

Page 101

"The basis of our consciousness is cyclic and repetitive. After ten years of life, a child has experienced about 3650 day/night cycles. Its psychology has been totally and irreversibily structured in terms of this periodicity; it accepts unconsciously, instinctively, that light follows dark.

This periodic and reiterative structure of consciousness is encoded in our very speech. The latin prefix 're' usually has the sense /Page 102/ of 'again' Can it be coincidence that the words we use to describe our fundamental myths and activities are not things we do but things we do again?

reproduction redemption

representation reincarnation

recognition rebirth

resurrection

Even the word re-ligion may fit this pattern: one of its possible meanings is 'bind (join) again' . In the Christian tradition, we are told that Christ 'rose again from the dead', despite the fact that the resurrection of his body was supposedly an unique, once-off affair.

Taken together, these facts tell us something quite fundamental—that there is a natural and inevitable association between the concept of an afterlife and the enduring legacy of cyclic time. Far from being an innovation or an invention, the religious idea of rebirth, of life (light) after death (dark), is an expression of one of the oldest aspects of life on earth. Most 'higher' creatures exhibit daily circadian rhythmns (from Latin circa meaning about, die meaning day)."

 

 

HOW YOU HAVE FALLEN FROM EVEN O LUCIFER BRIGHT SON OF THE MORNING

 

 

THE DIVINE COMEDY

OF

DANTE ALIGHIERI (1265-1321)

THE FLORENTINE

CANTICA I

HELL

(L'INFERNO)

INTRODUCTION

Page 9

"Midway this way of life we're bound upon

I woke to find myself in a dark wood,

Where the right road was wholly lost and gone."

 

M
=
4
-
6
MIDWAY
75
30
3
T
=
2
-
4
THIS
56
20
2
W
=
5
-
3
WAY
49
13
4
O
=
6
-
2
OF
21
12
3
L
=
3
-
4
LIFE
32
23
5
W
=
5
-
4
WE'RE
51
24
6
B
=
2
-
5
BOUND
56
20
2
U
=
3
-
4
UPON
66
21
3
-
-
30
-
32
-
406
163
28
-
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
W
=
5
-
4
WOKE
54
18
9
T
=
2
-
2
TO
35
8
8
F
=
6
-
4
FIND
33
24
6
M
=
4
-
6
MYSELF
80
26
8
I
=
9
-
2
IN
23
14
5
A
=
1
-
1
A
1
1
1
D
=
4
-
4
DARK
34
16
7
W
=
5
-
4
WOOD
57
21
3
-
-
45
-
28
-
326
137
56
-
-
-
-
-
-
-
-
-
W
=
5
-
5
WHERE
59
32
5
T
=
2
-
3
THE
33
15
6
R
=
9
-
5
RIGHT
62
35
8
R
=
9
-
4
ROAD
38
20
2
W
=
5
-
3
WAS
43
7
7
W
=
5
-
6
WHOLLY
95
32
5
L
=
3
-
4
LOST
66
12
3
A
=
1
-
3
AND
19
10
1
G
=
7
-
4
GONE
41
23
5
-
-
46
-
37
-
456
186
42
-
-
-
-
-
-
-
-
-
-
-
121
-
97
First Total
1188
486
126
-
-
1+2+1
-
9+7
Add to Reduce
1+1+8+8
4+8+6
1+2+6
Q
-
4
-
16
Second Total
18
18
9
-
-
-
-
1+6
Reduce to Deduce
1+8
1+8
-
-
-
4
-
7
Essence of Number
9
9
9

 

 

THE DIVINE COMEDY

OF

DANTE ALIGHIERI (1265-1321)

THE FLORENTINE

CANTICA I

HELL

(L'INFERNO)

INTRODUCTION

Page 9

"Power failed high fantasy here; yet, swift to move

Even as a wheel moves equal, free from jars,

Already my heart and will were wheeled by love,

The Love that moves the sun and other stars."

 

 

LIFE LIVE A LIVE LIFE

LIFE DEATH LIFE DEATH LIFE

RESURRECTION INCARNATION RESURRECTION

 

 

GREAT PHILOSOPHIES OF THE EAST

E. W. F. Tomlin 1952

Page 179

"The exposition of the principles of Karma Yoga leads Krishna to explain how so great a wisdom, though preached from the beginning of time has been neglected. The evil instincts of men, by mistaking the senses for organs of true knowledge, have obscured the knowledge of Brahman. For this reason Krishna is obliged from time to time to visit the world in bodily form. But unlike Arjuna who has also experienced many forms of existence, Krishna is endowed with the capacity to remember each of his incarnations. 'I seem to be born,' he says, 'but it is only seeming.' Only when evil appears to be gaining the upper hand, 'I make myself a body,' (We are given to understand that Krishna's human embodiment at this time represented the eighth incarnation of Vishnu.) He then issues his first clear statement of his mission as the saviour of mankind: 'He who knows the nature of my task and my holy birth Is not reborn. When he leaves this body he comes to me. Flying from fear, From lust and anger, he hides in me, His refuge, his safety: Burnt clean in the blaze of my being, In me many find home. Whatever wish men bring me in worship, That wish I grant them. Whatever path men travel Is my path: No matter where they walk It leads to me.' He then sums up his teaching about action in a fashion that, though paradoxical, contains truth even on a lower level than that of which he speaks, 'He who sees the inaction that is in action, and the action that is in inaction is wise indeed.'

 

 

WESTERN MYSTICISM

Dom Cuthbert Butler 1922

Page 74

"In this 'divine inaction' (passim1) the soul hath lost the free disposal of her own faculties, acting by a portion of the spirit above all faculties, and according to the actual touches of the Divine Spirit and apprehending God with an exclusion of all conceptions and apprehensions ... and is immediately united to God (ibid. p. 545).

1 'Divine inaction means God's action in the soul.

 

 

Bhagavad-Gita, iv, 5.

SRI KRISHNA’S REMEMBERING

‘Many lives, Arjuna, you and I have lived, I remember them all, but thou dost not.’

 

 

Brahma

If the red slayer think he slays,

Or if the slain think he is slain

They know not well the subtle ways

I keep and pass and turn again.

R.W.Emerson

 

 

Bhagavad-Gita

Text 19

" ya enam vetti hantaram

yas cainam manyate hatam

ubhau tau na vijanito

nayam hanti na hanyate"

Bhagavad-Gita

As it is.

A. C. Bhaktivedanta Swami Prabhupada

Translation Chapter 2 Page 99/100

"Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain."

 

 

‘who is the slayer and who is the victim. Speak’,

Sophocles

 

 

IN SEARCH OF THE MIRACULOUS

Fragments of an Unknown Teaching

P.D.Oupensky 1878- 1947

Page 217

" 'A man may be born, but in order to be born he must first die, and in order to die he must first awake.' "
" 'When a man awakes he can die; when he dies he can be born' "

 

THE TIBETAN BOOK OF THE DEAD

OR

The After-Death Experiences on the Bardo Plane, according to Lama Kazi Dawa-Samdup's English Rendering

Compiled and edited by

W.Y Evans-Wentz 1960

SRI KRISHNA'S REMEMBERING

"MANY LIVES, ARJUNA, YOU AND I HAVE LIVED, I REMEMBER THEM ALL, BUT THOU DOST NOT"

Bhagavad-Gita, iv, 5.

Page 222 (Addenda)


IV. THE GURU AND SHISHYA (OR CHELA) AND INITIATIONS


"Very frequently the Bardo Thodol directs the dying or the deceased to concentrate mentally upon, or to visualize, his tutelary deity or else hisspiritual guru, and, at other times, to recollect the teachings conveyed to him by his human guru, more especially at the time of the mystic initiation. Yogis and Tantrics ordinarily comment upon such ritualistic directions by saying that there exist three lines of gurus to whom reverence and worship are to be paid. The first and highest is purely superhuman, called in Sanskrit divyaugha, meaning . heavenly (or "divine ") line'; the second is of the most highly developed human beings, possessed of supernormal / Page 223 / or siddhic powers, and hence called siddhaugha; the third is of ordinary religious teachers and hence called manavaugha, 'human line'.1
Women as well as men, if qualified, may be gurus. The shihsya is, as a rule, put on probation for one year before receiving the first initiation. If at the end of that time he proves to be an unworthy receptacle for the higher teachings, he is rejected. Otherwise, he is taken in hand by the guru and carefully prepared for psychical development. A shihsya when on probation is merely commanded to perform such and such exercises as are deemed suitable to his or her particular needs. Then, when the probation ends, the shihsya is told by the guru the why of the exercises, and the final results which are certain to come from the exercises when successfully carried out. Ordinarily, once a guru is chosen, the shihsya has no right to disobey the guru, or to take another guru until it is proven that the first guru can guide the shihsya no further. If the shihsya develops rapidly, because of good karma, and arrives at a stage of development equal to that of the guru, the guru, if unable to guide the shihsya  further, will probably himself direct theshihsya to a more advanced guru.
For initiating a shihsya, the guru must first prepare himself, usually during a course of special ritual exercises occupying several days, whereby the guru, by 'invoking the gift-waves of the divine line of gurus, sets up direct communication with the spiritual plane on which the divine gurus exist. If the human guru be possessed of siddhic powers, this communion is believed to be as real as wireless or telepathic communication between two human beings on the earth-plane.
The actual initiation, which follows, consists of giving to the shishya the secret mantra, or Word of Power, whereby at-one-ment is brought about between the shihsya, as the new member of the secret brotherhood, and the Supreme Guru / Page 224 / 
who stands to all gurus and shishyas under him as the Divine Father. The vital-force, or vital-airs (prana-vayu), serve as a psycho-physical link uniting the human with the divine; and the vital-force, having been centred in the Seventh Psychic-Centre, or Thousand-petalled Lotus, by exercise of the awakened Serpent-Power, through that Centre, as through a wireless receiving station, are received the spiritual gift-waves of the Supreme guru. Thus is the divine grace received into the human organism and made to glow, as electricity is made to glow when conducted to the vacuum of an electric bulb; and the true initiation is thereby conferred and the shishya Illuminated.
In the occult language of the Indian and Tibetan Mysteries, the communication sits enthroned in the peri carp of the Thousand-petalled Lotus. Thither, by the power of the Serpent Power of the awakened Goddess Kundalini, the shishya, guided by the human guru, is led, and bows down at the feet of the Divine Father, and receives the blessing and the bene-diction. The Veil of Maya has been lifted, and the Clear Light shines into the heart of the shishya unobstructedly. As one Lamp is lit by the Flame of another Lamp, so the Divine Power is communicated from the Divine Father, the communication, to the newly-born one, the human shishya.
The secret mantra conferred at the initiation, like the Egyptian Word of Power, is the Password necessary for a conscious passing from the embodied state into the disembodied state. If the initiate is sufficiently developed spiritually before the time comes for the giving up of the gross physical body at death, and can at the moment of quitting the earth-plane remember the mystic mantra, or Word of Power, the change will take place without loss of consciousness; nor will the shishya of full development suffer any break "in the continuity of consciousness from incarnation to incarnation."

 

 

8
FUNERARY
108
45
9
6
BRIDGE
45
36
9

 

 

-
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
-
-
-
--
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
9
-
-
-
+
=
14
1+4
=
5
-
5
-
5
-
-
-
-
14
-
-
-
-
-
-
-
-
9
-
-
-
+
=
23
2+3
=
5
=
5
-
5
-
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
-
-
-
--
-
-
-
-
-
-
6
3
-
5
9
1
9
7
-
2
9
-
4
7
5
+
=
67
6+7
=
13
1+3
4
-
4
-
-
6
21
-
5
18
1
18
25
-
2
18
-
4
7
5
+
=
130
1+3+0
=
4
=
4
-
4
-
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
-
-
-
--
-
-
-
-
-
-
6
21
14
5
18
1
18
25
-
2
18
9
4
7
5
+
=
153
1+5+3
=
9
-
9
-
9
-
-
6
3
5
5
9
1
9
7
-
2
9
9
4
7
5
+
=
81
8+1
=
9
-
9
-
9
-
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
--
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
5
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
6
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
-
-
-
9
9
-
-
-
-
-
9
occurs
x
4
=
36
3+6
9
8
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
37
-
-
14
-
81
-
36
-
1+4
-
-
-
-
9
-
9
-
-
-
9
9
-
-
-
-
-
3+7
-
-
1+4
-
8+1
-
3+6
8
5
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
10
-
-
5
-
9
-
9
-
-
6
3
5
5
9
1
9
7
-
2
9
9
4
7
5
-
-
1+0
-
-
-
-
-
-
-
8
5
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
1
-
-
5
-
9
-
9

 

 

14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
-
-
-
--
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
9
-
-
-
+
=
14
1+4
=
5
-
5
-
5
-
-
-
14
-
-
-
-
-
-
-
-
9
-
-
-
+
=
23
2+3
=
5
=
5
-
5
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
-
-
-
--
-
-
-
-
-
6
3
-
5
9
1
9
7
-
2
9
-
4
7
5
+
=
67
6+7
=
13
1+3
4
-
4
-
6
21
-
5
18
1
18
25
-
2
18
-
4
7
5
+
=
130
1+3+0
=
4
=
4
-
4
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
-
-
-
--
-
-
-
-
-
6
21
14
5
18
1
18
25
-
2
18
9
4
7
5
+
=
153
1+5+3
=
9
-
9
-
9
-
6
3
5
5
9
1
9
7
-
2
9
9
4
7
5
+
=
81
8+1
=
9
-
9
-
9
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
--
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
5
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
6
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
-
-
9
-
9
-
-
-
9
9
-
-
-
-
-
9
occurs
x
4
=
36
3+6
9
14
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
37
-
-
14
-
81
-
36
1+4
-
-
-
-
9
-
9
-
-
-
9
9
-
-
-
-
-
3+7
-
-
1+4
-
8+1
-
3+6
5
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
10
-
-
5
-
9
-
9
-
6
3
5
5
9
1
9
7
-
2
9
9
4
7
5
-
-
1+0
-
-
-
-
-
-
-
5
F
U
N
E
R
A
R
Y
-
B
R
I
D
G
E
-
-
1
-
-
5
-
9
-
9

 

 

KEEPER OF GENESIS

A

QUEST

FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock

1996

Return to the Beginning

Page 283

'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .

I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .

I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .'

Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)

 

 

I

INCA

INCARNATION TO INCARNATION

 

 

THE LOST LANGUAGE OF SYMBOLISM

Harold Bayley 1912

Page 278

""According to the authors of The Perfect Way,

the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."

 

 

6
ISH-ISH
72
36
9
4
ISHI
45
36
9

 

Page 278

"ONE-EYE, TWO-EYES, THREE-EYES"

"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,'

 

 

WISDOM OF THE EAST

by Hari Prasad Shastri 1948

Page 8

"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'

 

 

HOLY BIBLE
Scofield References

Page 1117

A.D. 30.
Jesus answered and said unto him, Verily, verily,
I say unto thee, Except a man be born again,
He cannot see the kingdom of God.
St  John  Chapter   3  verse  3
3     +     3     3     x     3
6        x        9
54
5 + 4
9

 

 

IN SEARCH OF THE MIRACULOUS

Fragments of an Unknown Teaching

P.D.Oupensky 1878- 1947

Page 217

" 'A man may be born, but in order to be born he must first die, and in order to die he must first awake' "

" 'When a man awakes he can die; when he dies he can be born' "

 

 

WAY OF THE PEACEFUL WARRIOR

A

BOOK THAT CHANGES LIVES

Dan Millman 1980

Page 44

"...do you recall that I told you we must work on changing your mind before you can see the warrior's way? / Page 45 / "Yes, but I really don't think. . ."
"Don't be afraid," he repeated. "Comfort yourself with a say-ing of Confucius," he smiled. " 'Only the supremely wise and the ignorant do not alter.' " Saying that, he reached out and placed his hands gently but firmly on my temples.
Nothing happened for a moment-then suddenly, I felt a growing pressure in the middle of my head. There was a loud buzzing, then a sound like waves rushing up on the beach. I heard bells ringing, and my head felt as if it was going to burst. That's when I saw the light, and my mind exploded with its brightness. Something in me was dying I knew this for a certainty-and something else was being born Then the light engulfed everything."

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
R
=
9
-
10
REMEMBERED
88
52
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
D
=
4
-
11
DISMEMBERED
97
52
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
O
=
6
-
4
ONLY
66
21
3
-
-
-
3
-
-
-
-
-
-
R
=
9
-
5
RIGHT
80
35
8
-
-
-
-
-
-
-
-
8
-
W
=
5
-
3
WAY
49
13
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
D
=
4
-
3
DIE
18
18
9
-
-
-
-
-
-
-
-
-
9
-
-
53
-
52
First Total
558
270
72
-
1
2
3
4
5
6
28
16
9
-
-
5+3
-
5+2
Add to Reduce
5+5+8
2+7+0
7+2
-
-
-
-
-
-
-
2+8
1+6
-
-
-
8
-
7
Second Total
18
9
9
-
1
2
3
4
5
6
10
10
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
-
-
-
-
-
1+0
1+0
-
-
-
8
-
7
Essence of Number
9
9
9
-
1
2
3
4
5
6
1
1
9

 

 

3
THE
33
15
6
4
BOOK
43
16
7
2
OF
21
12
3
3
THE
33
15
6
4
DEAD
14
14
5
16
Add to Reduce
144
72
27
1+6
Reduce to Deduce
1+4+4
7+2
-
7
Essence of Number
9
9
9

 

 

16
THE BOOK OF THE DEAD
144
72
9

 

 

3
THE
33
15
6
6
LIVING
73
37
1
5
DEATH
38
20
2
14
Add to Reduce
144
72
9
1+4
Reduce to Deduce
1+4+4
7+2
-
5
Essence of Number
9
9
9

 

 

3
THE
33
15
6
8
CHAPTERS
90
36
9
2
OF
21
12
3
6
COMING
61
34
7
5
FORTH
67
31
4
2
BY
27
9
9
3
DAY
30
12
3
29
First Total
329
149
41
2+9
Add to Reduce
3+2+9
1+4+9
4+1
11
Second Total
14
14
5
1+1
Reduce to Deduce
1+4
1+4
-
2
Essence of Number
5
5
5

 

 

REU NU PERT EM HRU

 

3
REU
44
17
8
2
NU
35
8
8
4
PERT
59
23
5
2
EM
18
9
9
3
HRU
47
20
2
14
First Total
203
77
32
1+4
Add to Reduce
2+0+3
7+7
3+2
5
Second Total
5
14
5
-
Reduce to Deduce
-
1+4
-
5
Essence of Number
5
5
5

 

 

-
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
`
H
R
U
-
-
-
-
-
--
-
-
-
-
1
-
-
-
-
-
5
-
-
-
-
-
-
-
5
-
-
8
-
-
+
=
13
1+3
=
13
1+4
-
=
4
-
-
-
-
-
-
14
-
-
-
-
-
-
-
5
-
-
8
-
-
+
=
22
2+2
=
4
-
-
=
4
-
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
`
H
R
U
-
-
-
-
-
--
-
-
-
-
-
-
9
5
3
-
-
3
-
7
5
9
2
-
5
4
-
-
9
3
+
=
77
7+7
=
14
1+4
-
=
1
-
`-
18
5
21
-
-
21
-
16
5
18
20
-
5
13
-
-
18
21
+
=
181
1+8+1
=
10
1+0
-
=
1
-
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
`
H
R
U
-
-
-
-
-
--
-
-
-
-
-
`-
18
5
21
-
14
21
-
16
5
18
20
-
5
13
-
8
18
21
+
=
203
2+0+3
=
5
-
-
=
5
-
-
9
5
3
-
5
3
-
7
5
9
2
-
5
4
-
8
9
3
+
=
77
7+7
=
14
1+4
-
=
5
-
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
-
H
R
U
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
--
-
2
occurs
x
1
=
2
=
2
-
-
-
-
3
-
-
3
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
3
=
9
=
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
-
5
-
-
-
5
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
4
=
20
2+0
2
6
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
9
occurs
x
3
=
27
2+7
9
7
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
-
H
R
U
-
-
38
-
-
14
-
77
-
41
-
1+4
-
5
-
-
5
-
-
-
5
-
-
-
5
-
-
-
-
-
-
-
3+8
-
-
1+4
-
7+7
-
4+1
7
5
R
E
U
-
N
U
-
P
E
R
T
-
E
M
-
H
R
U
-
-
11
-
-
5
-
14
-
5
-
-
9
5
3
-
5
3
-
7
5
9
2
-
5
4
-
8
9
3
-
-
1+1
-
-
-
-
1+4
-
-
7
5
R
E
U
-
N
U
-
P
E
R
T
-
E
M
-
H
R
U
-
-
2
-
-
5
-
5
-
5

 

 

14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
`
H
R
U
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
-
-
8
-
-
+
=
13
1+3
=
13
1+4
-
=
4
-
-
-
-
-
14
-
-
-
-
-
-
-
5
-
-
8
-
-
+
=
22
2+2
=
4
-
-
=
4
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
`
H
R
U
-
-
-
-
-
--
-
-
-
-
-
9
5
3
-
-
3
-
7
5
9
2
-
5
4
-
-
9
3
+
=
77
7+7
=
14
1+4
-
=
1
`-
18
5
21
-
-
21
-
16
5
18
20
-
5
13
-
-
18
21
+
=
181
1+8+1
=
10
1+0
-
=
1
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
`
H
R
U
-
-
-
-
-
--
-
-
-
-
`-
18
5
21
-
14
21
-
16
5
18
20
-
5
13
-
8
18
21
+
=
203
2+0+3
=
5
-
-
=
5
-
9
5
3
-
5
3
-
7
5
9
2
-
5
4
-
8
9
3
+
=
77
7+7
=
14
1+4
-
=
5
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
-
H
R
U
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
--
-
2
occurs
x
1
=
2
=
2
-
-
-
3
-
-
3
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
3
=
9
=
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
-
-
5
-
-
-
5
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
=
8
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
9
occurs
x
3
=
27
2+7
9
14
R
E
U
-
N
U
-
P
E
R
T
-
E
M
-
H
R
U
-
-
38
-
-
14
-
77
-
41
1+4
-
5
-
-
5
-
-
-
5
-
-
-
5
-
-
-
-
-
-
-
3+8
-
-
1+4
-
7+7
-
4+1
5
R
E
U
-
N
U
-
P
E
R
T
-
E
M
-
H
R
U
-
-
11
-
-
5
-
14
-
5
-
9
5
3
-
5
3
-
7
5
9
2
-
5
4
-
8
9
3
-
-
1+1
-
-
-
-
1+4
-
-
5
R
E
U
-
N
U
-
P
E
R
T
-
E
M
-
H
R
U
-
-
2
-
-
5
-
5
-
5

 

 

REU NU PERT EM HRU

 

REU
NU
PERT
EM
HRU
-
-
-
-
-
-
-
-
-
-
953
53
7592
54
893
+
=
77
7+7
=
14
1+4
5
=
5
REU
NU
PERT
EM
HRU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
REU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
NU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
N
14
5
5
-
-
-
-
-
5
-
-
-
-
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
PERT
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
P
16
7
7
-
-
-
-
-
-
-
7
-
-
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
T
20
2
2
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
EM
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
M
13
4
4
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
HRU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
H
8
8
8
-
-
-
-
-
-
-
-
8
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
14
First
203
77
77
-
1
2
9
4
20
6
7
8
27
1+4
Add
2+0+3
7+7
7+7
-
-
-
-
-
2+0
-
-
-
2+7
5
Second
5
14
14
-
1
2
9
4
2
6
7
8
9
-
Reduce
2+1
1+4
1+4
-
-
-
-
-
-
-
-
-
-
5
Essence
5
5
5
-
1
2
9
4
2
6
7
8
9

 

 

REU
NU
PERT
EM
HRU
-
-
-
-
-
-
-
-
-
-
953
53
7592
54
893
+
=
77
7+7
=
14
1+4
5
=
5
REU
NU
PERT
EM
HRU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
REU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
2
NU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
N
14
5
5
-
-
-
-
-
5
-
-
-
-
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
4
PERT
-
-
-
-
-
-
-
-
-
-
-
-
-
-
P
16
7
7
-
-
-
-
-
-
-
7
-
-
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
T
20
2
2
-
-
2
-
-
-
-
-
-
-
2
EM
-
-
-
-
-
-
-
-
-
-
-
-
-
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
M
13
4
4
-
-
-
-
4
-
-
-
-
-
3
HRU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
H
8
8
8
-
-
-
-
-
-
-
-
8
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
14
First
203
77
77
-
1
2
9
4
20
6
7
8
27
1+4
Add
2+0+3
7+7
7+7
-
-
-
-
-
2+0
-
-
-
2+7
5
Second
5
14
14
-
1
2
9
4
2
6
7
8
9
-
Reduce
2+1
1+4
1+4
-
-
-
-
-
-
-
-
-
-
5
Essence
5
5
5
-
1
2
9
4
2
6
7
8
9

 

 

REU
NU
PERT
EM
HRU
-
-
-
-
-
-
-
-
-
-
953
53
7592
54
893
+
=
77
7+7
=
14
1+4
5
=
5
REU
NU
PERT
EM
HRU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
-
N
14
5
5
-
-
-
-
-
5
-
-
-
-
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
-
P
16
7
7
-
-
-
-
-
-
-
7
-
-
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
T
20
2
2
-
-
2
-
-
-
-
-
-
-
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
M
13
4
4
-
-
-
-
4
-
-
-
-
-
-
H
8
8
8
-
-
-
-
-
-
-
-
8
-
-
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
U
21
3
3
-
-
-
3
-
-
-
-
-
-
14
First
203
77
77
-
1
2
9
4
20
6
7
8
27
1+4
Add
2+0+3
7+7
7+7
-
-
-
-
-
2+0
-
-
-
2+7
5
Second
5
14
14
-
1
2
9
4
2
6
7
8
9
-
Reduce
2+1
1+4
1+4
-
-
-
-
-
-
-
-
-
-
5
Essence
5
5
5
-
1
2
9
4
2
6
7
8
9

 

 

REU
NU
PERT
EM
HRU
-
-
-
-
-
-
-
-
953
53
7592
54
893
+
77
7+7
=
14
5
1+4
5
REU
NU
PERT
EM
HRU
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
3
4
5
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
R
18
9
9
-
-
-
-
-
-
-
9
-
E
5
5
5
-
-
-
-
5
-
-
-
-
U
21
3
3
-
-
3
-
-
-
-
-
-
N
14
5
5
-
-
-
-
5
-
-
-
-
U
21
3
3
-
-
3
-
-
-
-
-
-
P
16
7
7
-
-
-
-
-
7
-
-
-
E
5
5
5
-
-
-
-
5
-
-
-
-
R
18
9
9
-
-
-
-
-
-
-
9
-
T
20
2
2
-
2
-
-
-
-
-
-
-
E
5
5
5
-
-
-
-
5
-
-
-
-
M
13
4
4
-
-
-
4
-
-
-
-
-
H
8
8
8
-
-
-
-
-
-
8
-
-
R
18
9
9
-
-
-
-
-
-
-
9
-
U
21
3
3
-
-
3
-
-
-
-
-
14
First
203
77
77
-
2
9
4
20
7
8
27
1+4
Add
2+0+3
7+7
7+7
-
-
-
-
2+0
-
-
2+7
5
Second
5
14
14
-
2
9
4
2
7
8
9
-
Reduce
2+1
1+4
1+4
-
-
-
-
-
-
-
-
5
Essence
5
5
5
-
2
9
4
2
7
8
9

 

 

3
REU
44
17
8
2
NU
35
8
8
4
PERT
59
23
5
2
EM
18
9
9
3
HRU
47
20
2
14
First Total
203
77
32
1+4
Add to Reduce
2+0+3
7+7
3+2
5
Second Total
5
14
5
-
Reduce to Deduce
-
1+4
-
5
Essence of Number
5
5
5

 

 

16
THE BOOK OF THE DEAD
144
72
9
29
THE CHAPTERS OF COMING FORTH BY DAY
329
149
5
14
REU NU PERT EM HRU
203
77
5

 

 

I

THAT

AM

AT MAAT AM

 

 

The Official Graham Hancock Website: Library ... of a chapter from the ancient Egyptian Book of the Dead, Reu Nu Pert Em Hru, ... These are the 42 Judges or Assessors of the Dead, before each of whom the ...www.grahamhancock.com/library/hm/c4

 

Chapter 4
In the Hall of the Double Truth

The ancient Egyptians believed that the deceased must journey after death through the eerie parallel universe of the Duat - which is at once a starry "otherworld" and a strange physical domain with narrow passageways and darkened galleries and chambers populated by fiends and terrors. On this journey the jackal-headed mortuary god Anubis would sometimes act as a guide and companion to the soul.
On the west bank of the Nile, opposite Luxor and Karnak, stands the strange and beautiful temple of Deir el Medina - which, like Edfu and Dendera, is a product of the final days of the once-remarkable civilization of ancient Egypt. Dedicated in the third century BC to Maat, the Egyptian goddess of cosmic equilibrium, its walls are inscribed with hieroglyphic texts expressing archaic religious and spiritual ideas.


Detail (omitted) from the "weighing of the soul", Deir el Medina. Top, some of the Assessors who hear the 42 Negative Confessions; left, ibis-headed Thoth, god of wisdom, records the verdict; centre, Ammit, the Eater of the Dead, the agency of the soul's extinction; right, Osiris, Judge of the Dead and agency of the soul's resurrection.

Complete scene of the weighing of the soul, Deir el Medina.
The temple is built around an axis oriented south-east to north-west. We entered it through a gate in the south-eastern wall leading to a courtyard dominated by four elaborately adorned columns with floral capitals. Beyond these we passed into a central hall at the end of which we came to three doorways leading into three separate enclosed shrines. The southernmost of these shrines, dark and unprepossessing though it seemed at first, proved to contain a finely crafted and almost complete scene of what scholars describe as the Psychostasia, or Weighing-of-the-Heart (derived from the Greek psyche = soul, i.e. heart, and stasis = balance).

We took time to examine this scene, which consists of a chapter from the ancient Egyptian Book of the Dead, Reu Nu Pert Em Hru, literally the "Book of Coming Forth By Day", one of a large corpus of funerary texts copied and recopied at all periods of Egyptian history, that concerned themselves with "the freedom granted to spirit forms which survived death to come and go as they pleased".

Standing in the doorway of the shrine our eyes were drawn to the wall on our left containing an elegant relief of Ptolemy IV Philopator (ruled 221–205 BC), the Macedonian Greek Pharaoh on whose orders this Temple of Maat was built. Represented as a deceased soul, dressed in sandals and a simple linen kilt, this scene shows him being ushered into a spacious hall at the head of which, in partially mummified form, sits Osiris, the high god of death and resurrection, identified in the ancient Egyptian sky-religion with the great southern constellation of Orion.

 

 

KEEPER OF GENESIS

A

QUEST

FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock

1996

Return to the Beginning

Page 283

'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .

I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .

I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .'

Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)

 

 

AMEN THAT NAME THAT NAME AMEN

 

 

8
EXOTERIC
99
45
9
8
ESOTERIC
94
40
4
16
First Total
193
85
13
1+6
Add to Reduce
1+9+3
8+5
1+3
7
Second Total
13
13
4
8
ESOTERIC
94
40
4
7
Essence of Number
4
4
4

 

 

-
EXOTERIC
-
-
-
5
EXOTE
69
24
6
1
R
18
9
9
1
I
9
9
9
1
C
3
3
3
8
EXOTERIC
99
45
27
-
-
9+9
4+5
2+7
8
EXOTERIC
18
9
9
-
-
1+8
-
-
8
EXOTERIC
9
9
9

 

 

-
8
E
X
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
-
6
6
-
-
-
9
-
+
=
21
2+1
=
3
=
3
=
3
-
-
-
24
15
-
-
-
9
-
+
=
48
4+8
=
12
1+2
3
=
3
-
8
E
X
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
5
-
-
2
5
9
-
3
+
=
24
2+4
=
6
=
6
=
6
-
-
5
-
-
20
5
18
-
3
+
=
51
5+1
=
6
=
6
=
6
-
8
E
X
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
5
24
15
20
5
18
9
3
+
=
99
9+9
=
18
1+8
9
=
9
-
-
5
6
6
2
5
9
9
3
+
=
45
4+5
=
9
=
9
=
9
-
8
E
X
O
T
E
R
I
C
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
``-
-
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
6
6
-
-
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
-
-
-
-
-
-
-
-
-
-
-
-
-
9
9
-
-
-
9
occurs
x
2
=
18
1+8
9
20
8
E
X
O
T
E
R
I
C
-
-
25
-
-
8
-
45
-
18
2+0
-
-
-
-
-
-
9
9
-
-
-
2+5
-
-
-
-
4+5
-
1+8
2
8
E
X
O
T
E
R
I
C
-
-
7
-
-
8
-
9
-
9
-
-
5
6
6
2
5
9
9
3
-
-
-
1
-
-
-
-
-
-
2
8
E
X
O
T
E
R
I
C
-
-
7
-
-
8
-
9
-
9

 

 

8
E
X
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
6
6
-
-
-
9
-
+
=
21
2+1
=
3
=
3
=
3
-
-
24
15
-
-
-
9
-
+
=
48
4+8
=
12
1+2
3
=
3
8
E
X
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
5
-
-
2
5
9
-
3
+
=
24
2+4
=
6
=
6
=
6
-
5
-
-
20
5
18
-
3
+
=
51
5+1
=
6
=
6
=
6
8
E
X
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
5
24
15
20
5
18
9
3
+
=
99
9+9
=
18
1+8
9
=
9
-
5
6
6
2
5
9
9
3
+
=
45
4+5
=
9
=
9
=
9
8
E
X
O
T
E
R
I
C
-
-
-
-
-
-
-
-
-
-
`-
-
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
5
-
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
6
6
-
-
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
-
-
9
9
-
-
-
9
occurs
x
2
=
18
1+8
9
8
E
X
O
T
E
R
I
C
-
-
25
-
-
8
-
45
-
18
-
-
-
-
-
-
9
9
-
-
-
2+5
-
-
-
-
4+5
-
1+8
8
E
X
O
T
E
R
I
C
-
-
7
-
-
8
-
9
-
9
-
5
6
6
2
5
9
9
3
-
-
-
1
-
-
-
-
-
-
8
E
X
O
T
E
R
I
C
-
-
7
-
-
8
-
9
-
9

 

 

-
ESOTERIC
-
-
-
1
E
5
5
5
1
S
19
10
1
1
O
15
6
6
1
T
20
2
2
1
E
5
5
5
1
R
18
9
9
1
I
9
9
9
1
C
3
3
3
8
ESOTERIC
94
49
40
-
-
9+4
4+9
4+0
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
ESOTERIC
-
-
-
1
E
5
5
5
3
SOT
54
18
9
1
E
5
5
5
1
R
18
9
9
1
I
9
9
9
1
C
3
3
3
8
ESOTERIC
94
49
40
-
-
9+4
4+9
4+0
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
ESOTERIC
-
-
-
5
ESOTE
64
28
1
1
R
18
9
9
1
I
9
9
9
1
C
3
3
3
8
ESOTERIC
94
49
40
-
-
9+4
4+9
4+0
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
8
E
S
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
-
1
6
-
-
-
9
-
+
=
16
1+6
=
7
=
7
=
7
-
-
-
19
15
-
-
-
9
-
+
=
43
4+3
=
7
=
7
=
7
-
8
E
S
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
5
-
-
2
5
9
-
3
+
=
24
2+4
=
6
=
6
=
6
-
-
5
-
-
20
5
18
-
3
+
=
51
5+1
=
6
=
6
=
6
-
8
E
S
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
5
19
15
20
5
18
9
3
+
=
94
9+4
=
13
1+3
4
=
4
-
-
5
1
6
2
5
9
9
3
+
=
40
4+0
=
4
=
4
=
4
-
8
E
S
O
T
E
R
I
C
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
``-
-
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
6
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
-
-
-
9
9
-
-
-
9
occurs
x
2
=
18
1+8
9
19
8
E
S
O
T
E
R
I
C
-
-
26
-
-
8
-
40
-
22
1+9
-
-
-
-
-
-
9
9
-
-
-
2+6
-
-
-
-
4+0
-
2+2
10
8
E
S
O
T
E
R
I
C
-
-
8
-
-
8
-
4
-
4
1+0
-
5
1
6
2
5
9
9
3
-
-
-
1
-
-
-
-
-
-
1
8
E
S
O
T
E
R
I
C
-
-
8
-
-
8
-
4
-
4

 

 

8
E
S
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
-
1
6
-
-
-
9
-
+
=
16
1+6
=
7
=
7
=
7
-
-
19
15
-
-
-
9
-
+
=
43
4+3
=
7
=
7
=
7
8
E
S
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
5
-
-
2
5
9
-
3
+
=
24
2+4
=
6
=
6
=
6
-
5
-
-
20
5
18
-
3
+
=
51
5+1
=
6
=
6
=
6
8
E
S
O
T
E
R
I
C
-
-
-
-
-
--
-
-
-
-
-
5
19
15
20
5
18
9
3
+
=
94
9+4
=
13
1+3
4
=
4
-
5
1
6
2
5
9
9
3
+
=
40
4+0
=
4
=
4
=
4
8
E
S
O
T
E
R
I
C
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
``-
-
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
5
-
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
6
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
9
9
-
-
-
9
occurs
x
2
=
18
1+8
9
8
E
S
O
T
E
R
I
C
-
-
26
-
-
8
-
40
-
22
-
-
-
-
-
-
9
9
-
-
-
2+6
-
-
-
-
4+0
-
2+2
8
E
S
O
T
E
R
I
C
-
-
8
-
-
8
-
4
-
4
-
5
1
6
2
5
9
9
3
-
-
-
1
-
-
-
-
-
-
8
E
S
O
T
E
R
I
C
-
-
8
-
-
8
-
4
-
4

 

 

9 SECRET 6

 

-
ESOTERIC
-
-
-
1
I
9
9
9
6
SECRET
70
34
7
1
O
15
6
6
8
ESOTERIC
94
49
22
-
-
9+4
4+9
2+2
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

6 SECRET 9

 

-
ESOTERIC
-
-
-
1
O
15
6
6
6
SECRET
70
34
7
1
I
9
9
9
8
ESOTERIC
94
49
22
-
-
9+4
4+9
2+2
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
16
O
-
S
E
C
R
E
T
-
I
-
-
-
-
-
--
-
-
-
-
-
-
6
-
1
-
-
-
-
-
-
9
+
=
16
1+6
=
7
=
7
=
7
-
-
15
-
19
-
-
-
-
-
-
9
+
=
43
4+3
=
7
=
7
=
7
-
16
O
-
S
E
C
R
E
T
-
I
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
3
9
5
2
-
-
+
=
24
2+4
=
6
=
6
=
6
-
-
-
-
-
5
3
18
5
20
-
-
+
=
51
5+1
=
6
=
6
=
6
-
16
O
-
S
E
C
R
E
T
-
I
-
-
-
-
-
--
-
-
-
-
-
-
15
-
19
5
3
18
5
20
-
9
+
=
94
9+4
=
13
1+3
4
=
4
-
-
6
-
1
5
3
9
5
2
-
9
+
=
40
4+0
=
4
=
4
=
4
-
16
O
-
S
E
C
R
E
T
-
I
-
-
-
-
-
-
-
-
-
-
-
-
-
--
1
-
-
-
-
-
--
-
-
-
1
occurs
x
1
=
1
=
1
-
``-
-
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
3
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
6
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
19
16
O
-
S
E
C
R
E
T
-
I
-
-
26
-
-
8
-
40
-
22
1+9
1+6
-
---
-
-
-
9
-
-
---
9
-
-
2+6
-
-
-
-
4+0
-
2+2
10
7
O
-
S
E
C
R
E
T
-
I
-
-
8
-
-
8
-
4
-
4
1+0
-
6
-
1
5
3
9
5
2
-
9
-
-
-
1
-
-
-
-
-
-
1
7
O
-
S
E
C
R
E
T
-
I
-
-
8
-
-
8
-
4
-
4

 

 

-
16
O
-
S
E
C
R
E
T
-
I
-
-
-
-
-
--
-
-
-
-
-
-
6
-
1
-
-
-
-
-
-
9
+
=
16
1+6
=
7
=
7
=
7
-
-
15
-
19
-
-
-
-
-
-
9
+
=
43
4+3
=
7
=
7
=
7
-
16
O
-
S
E
C
R
E
T
-
I
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
3
9
5
2
-
-
+
=
24
2+4
=
6
=
6
=
6
-
-
-
-
-
5
3
18
5
20
-
-
+
=
51
5+1
=
6
=
6
=
6
-
16
O
-
S
E
C
R
E
T
-
I
-
-
-
-
-
--
-
-
-
-
-
-
15
-
19
5
3
18
5
20
-
9
+
=
94
9+4
=
13
1+3
4
=
4
-
-
6
-
1
5
3
9
5
2
-
9
+
=
40
4+0
=
4
=
4
=
4
-
16
O
-
S
E
C
R
E
T
-
I
-
-
-
-
-
-
-
-
-
-
-
-
-
--
1
-
-
-
-
-
--
-
-
-
1
occurs
x
1
=
1
=
1
-
``-
-
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
3
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
5
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
6
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
9
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
19
16
O
-
S
E
C
R
E
T
-
I
-
-
26
-
-
8
-
40
-
22
1+9
1+6
-
---
-
-
-
9
-
-
---
9
-
-
2+6
-
-
-
-
4+0
-
2+2
10
7
O
-
S
E
C
R
E
T
-
I
-
-
8
-
-
8
-
4
-
4
1+0
-
6
-
1
5
3
9
5
2
-
9
-
-
-
1
-
-
-
-
-
-
1
7
O
-
S
E
C
R
E
T
-
I
-
-
8
-
-
8
-
4
-
4

 

 

-
16
O
S
E
C
R
E
T
-
-
-
-
-
--
-
-
-
-
-
-
6
1
-
-
-
-
-
9
+
=
16
1+6
=
7
=
7
=
7
-
-
15
19
-
-
-
-
-
9
+
=
43
4+3
=
7
=
7
=
7
-
16
O
S
E
C
R
E
T
I
-
-
-
-
-
--
-
-
-
-
-
-
-
-
5
3
9
5
2
-
+
=
24
2+4
=
6
=
6
=
6
-
-
-
-
5
3
18
5
20
-
+
=
51
5+1
=
6
=
6
=
6
-
16
O
S
E
C
R
E
T
I
-
-
-
-
-
--
-
-
-
-
-
-
15
19
5
3
18
5
20
9
+
=
94
9+4
=
13
1+3
4
=
4
-
-
6
1
5
3
9
5
2
9
+
=
40
4+0
=
4
=
4
=
4
-
16
O
S
E
C
R
E
T
I
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
``-
-
-
-
-
-
-
2
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
6
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
-
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
19
16
O
S
E
C
R
E
T
I
-
-
26
-
-
8
-
40
-
22
1+9
1+6
-
-
-
-
9
-
-
9
-
-
2+6
-
-
-
-
4+0
-
2+2
10
7
O
S
E
C
R
E
T
I
-
-
8
-
-
8
-
4
-
4
1+0
-
6
1
5
3
9
5
2
9
-
-
-
1
-
-
-
-
-
-
1
7
O
S
E
C
R
E
T
I
-
-
8
-
-
8
-
4
-
4

 

 

-
16
O
S
E
C
R
E
T
-
-
-
-
-
--
-
-
-
-
-
-
6
1
-
-
-
-
-
9
+
=
16
1+6
=
7
=
7
=
7
-
-
15
19
-
-
-
-
-
9
+
=
43
4+3
=
7
=
7
=
7
-
16
O
S
E
C
R
E
T
I
-
-
-
-
-
--
-
-
-
-
-
-
-
-
5
3
9
5
2
-
+
=
24
2+4
=
6
=
6
=
6
-
-
-
-
5
3
18
5
20
-
+
=
51
5+1
=
6
=
6
=
6
-
16
O
S
E
C
R
E
T
I
-
-
-
-
-
--
-
-
-
-
-
-
15
19
5
3
18
5
20
9
+
=
94
9+4
=
13
1+3
4
=
4
-
-
6
1
5
3
9
5
2
9
+
=
40
4+0
=
4
=
4
=
4
-
16
O
S
E
C
R
E
T
I
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
``-
-
-
-
-
-
-
2
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
5
-
-
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
6
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
19
16
O
S
E
C
R
E
T
I
-
-
26
-
-
8
-
40
-
22
1+9
1+6
-
-
-
-
9
-
-
9
-
-
2+6
-
-
-
-
4+0
-
2+2
10
7
O
S
E
C
R
E
T
I
-
-
8
-
-
8
-
4
-
4
1+0
-
6
1
5
3
9
5
2
9
-
-
-
1
-
-
-
-
-
-
1
7
O
S
E
C
R
E
T
I
-
-
8
-
-
8
-
4
-
4

 

 

 

 

-
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
-
6
5
1
-
9
-
5
-
-
+
=
26
2+6
=
8
-
8
-
8
-
`-
-
15
14
19
-
9
-
14
-
-
+
=
71
7+1
=
8
-
8
-
8
-
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
3
-
-
-
3
-
5
-
3
5
+
=
19
1+9
=
10
1+0
1
-
1
-
-
3
-
-
-
3
-
5
-
3
5
+
=
19
1+9
=
10
1+0
1
-
1
-
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
`-
3
15
14
19
3
9
5
14
3
5
+
=
90
9+0
=
9
-
9
-
9
-
-
3
6
5
1
3
9
5
5
3
5
+
=
45
4+5
=
9
-
9
-
9
-
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
3
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
5
5
5
5
-
-
5
occurs
x
4
=
20
=
2
-
-
-
6
-
-
-
-
-
3
-
2
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
9
-
-
9
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
21
10
C
O
N
S
C
I
E
N
C
E
-
-
24
-
-
10
-
45
-
27
2+1
1+0
-
-
5
-
-
-
5
5
5
5
-
-
2+4
-
-
1+0
-
4+5
-
2+7
3
1
C
O
N
S
C
I
E
N
C
E
-
-
6
-
-
1
-
9
-
9
-
-
3
6
5
1
3
9
5
5
3
5
-
-
-
-
-
-
-
-
-
-
3
3
C
O
N
S
C
I
E
N
C
E
-
-
6
-
-
1
-
9
-
9

 

 

10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
6
5
1
-
9
-
5
-
-
+
=
26
2+6
=
8
-
8
-
8
`-
-
15
14
19
-
9
-
14
-
-
+
=
71
7+1
=
8
-
8
-
8
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
3
-
-
-
3
-
5
-
3
5
+
=
19
1+9
=
10
1+0
1
-
1
-
3
-
-
-
3
-
5
-
3
5
+
=
19
1+9
=
10
1+0
1
-
1
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
`-
3
15
14
19
3
9
5
14
3
5
+
=
90
9+0
=
9
-
9
-
9
-
3
6
5
1
3
9
5
5
3
5
+
=
45
4+5
=
9
-
9
-
9
10
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
3
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
-
-
-
5
-
-
-
5
5
5
5
-
-
5
occurs
x
4
=
20
=
2
-
-
6
-
-
-
-
-
3
-
2
-
-
6
occurs
x
1
=
6
=
6
-
9
-
-
9
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
10
C
O
N
S
C
I
E
N
C
E
-
-
24
-
-
10
-
45
-
27
1+0
-
-
-
-
-
9
-
-
-
-
-
-
2+4
-
-
1+0
-
4+5
-
2+7
1
C
O
N
S
C
I
E
N
C
E
-
-
6
-
-
1
-
9
-
9
-
3
6
5
1
3
9
5
5
3
5
-
-
-
-
-
-
-
-
-
-
3
C
O
N
S
C
I
E
N
C
E
-
-
6
-
-
1
-
9
-
9

 

 

-
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
-
9
-
9
5
-
-
-
6
5
1
-
9
-
5
-
-
+
=
49
4+9
=
13
1+3
4
=
4
-
-
-
9
-
9
14
-
-
-
15
14
19
-
9
-
14
-
-
+
=
103
1+0+3
=
4
=
4
=
4
-
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
4
-
4
-
-
5
-
3
-
-
-
3
-
5
-
3
5
+
=
32
3+2
=
5
=
5
=
5
-
-
4
-
22
-
-
5
-
3
-
-
-
3
-
5
-
3
5
+
=
50
5+0
=
5
=
5
=
5
-
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
4
9
22
9
14
5
-
3
15
14
19
3
9
5
14
3
5
+
=
153
1+5+3
=
9
=
9
=
9
-
-
4
9
4
9
5
5
-
3
6
5
1
3
9
5
5
3
5
+
=
81
8+1
=
9
=
9
=
9
-
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
-
-
4
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
5
5
-
-
-
5
-
-
-
5
5
-
5
-
-
5
occurs
x
6
=
30
3+0
3
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
9
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
17
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
28
-
-
16
-
81
-
36
1+6
1+6
-
-
-
-
5
5
-
-
-
5
-
-
-
5
5
-
5
-
-
2+8
-
-
1+6
-
8+1
-
3+6
8
7
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
10
-
-
7
-
9
-
9
-
-
4
9
4
9
5
5
-
3
6
5
1
3
9
5
5
3
5
-
-
1+0
-
-
-
-
-
-
-
8
7
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
1
-
-
7
-
9
-
9

 

 

16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
-
9
-
9
5
-
-
-
6
5
1
-
9
-
5
-
-
+
=
49
4+9
=
13
1+3
4
=
4
-
-
9
-
9
14
-
-
-
15
14
19
-
9
-
14
-
-
+
=
103
1+0+3
=
4
=
4
=
4
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
4
-
4
-
-
5
-
3
-
-
-
3
-
5
-
3
5
+
=
32
3+2
=
5
=
5
=
5
-
4
-
22
-
-
5
-
3
-
-
-
3
-
5
-
3
5
+
=
50
5+0
=
5
=
5
=
5
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
--
-
-
-
-
-
4
9
22
9
14
5
-
3
15
14
19
3
9
5
14
3
5
+
=
153
1+5+3
=
9
=
9
=
9
-
4
9
4
9
5
5
-
3
6
5
1
3
9
5
5
3
5
+
=
81
8+1
=
9
=
9
=
9
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
-
-
3
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
-
4
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
5
5
-
-
-
5
-
-
-
5
5
-
5
-
-
5
occurs
x
6
=
30
3+0
3
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
9
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
16
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
28
-
-
16
-
81
-
36
1+6
-
-
-
-
5
5
-
-
-
5
-
-
-
5
5
-
5
-
-
2+8
-
-
1+6
-
8+1
-
3+6
7
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
10
-
-
7
-
9
-
9
-
4
9
4
9
5
5
-
3
6
5
1
3
9
5
5
3
5
-
-
1+0
-
-
-
-
-
-
-
7
D
I
V
I
N
E
-
C
O
N
S
C
I
E
N
C
E
-
-
1
-
-
7
-
9
-
9

 

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
5
ADDED
18
18
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
5
MINUS
76
22
4
-
-
-
-
4
-
-
-
-
-
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
6
SHARED
55
28
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BY
27
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
-
10
EVERYTHING
133
61
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
10
MULTIPLED
121
49
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
9
ABUNDANCE
65
29
2
-
-
2
-
-
-
-
-
-
-
-
-
35
-
58
First Total
995
266
59
-
1
2
3
8
5
6
14
8
18
-
-
3+5
-
5+8
Add to Reduce
9+9+5
2+6+6
5+9
-
-
-
-
-
-
-
1+4
-
1+8
-
-
8
-
13
Second Total
23
14
10
-
1
2
3
8
5
6
5
8
9
-
-
-
-
1+3
Reduce to Deduce
2+3
1+4
1+0
-
-
-
-
-
-
-
-
-
-
-
-
8
-
4
Essence of Number
5
5
5
-
1
2
3
8
5
6
5
8
9

 

 

9
KUNDALINI
95
41
5

 

 

T
=
2
3
THE
33
15
6
S
=
1
7
SERPENT
97
34
7
P
=
7
5
POWER
77
32
5
-
-
10
15
Add to Reduce
207
81
18
-
-
1+0
1+5
Reduce to Deduce
2+0+7
8+1
1+8
-
-
1
6
Essence of Number
9
9
9

 

 

-
9
K
U
N
D
A
L
I
N
I
-
-
-
-
-
--
-
-
-
-
-
-
-
-
5
-
-
-
9
5
9
+
=
28
2+8
=
10
1+0
1
=
1
-
`-
-
-
14
-
-
-
9
14
9
+
=
46
4+6
=
10
1+0
1
=
1
-
9
K
U
N
D
A
L
I
N
I
-
-
-
-
-
-
-
-
-
-
-
-
2
3
-
4
1
3
-
-
-
+
=
13
1+3
=
4
=
4
=
4
-
`-
11
21
-
4
1
12
-
-
-
+
=
49
4+9
=
13
1+3
4
=
4
-
9
K
U
N
D
A
L
I
N
I
-
-
-
-
-
-
-
-
-
-
-
`-
11
21
14
4
1
12
9
14
9
+
=
95
9+5
=
14
1+4
5
=
5
-
-
2
3
5
4
1
3
9
5
9
+
=
41
4+1
=
5
=
5
=
5
-
9
K
U
N
D
A
L
I
N
I
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
2
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
--
-
3
-
-
-
3
-
-
-
-
-
3
occurs
x
2
=
6
=
6
-
-
-
-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
-
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
--
-
-
-
-
-
-
9
-
9
-
-
9
occurs
x
2
=
18
1+8
9
21
9
K
U
N
D
A
L
I
N
I
-
-
24
-
-
9
-
41
-
23
2+1
-
-
-
-
-
-
-
9
-
9
-
-
2+4
-
-
-
-
4+1
-
2+3
3
9
K
U
N
D
A
L
I
N
I
-
-
6
-
-
9
-
5
-
5
-
-
2
3
5
4
1
3
9
5
9
-
-
-
-
-
-
-
-
-
-
3
9
K
U
N
D
A
L
I
N
I
-
-
6
-
-
9
-
5
-
5

 

 

9
K
U
N
D
A
L
I
N
I
-
-
-
-
-
--
-
-
-
-
-
-
-
5
-
-
-
9
5
9
+
=
28
2+8
=
10
1+0
1
=
1
`-
-
-
14
-
-
-
9
14
9
+
=
46
4+6
=
10
1+0
1
=
1
9
K
U
N
D
A
L
I
N
I
-
-
-
-
-
-
-
-
-
-
-
2
3
-
4
1
3
-
-
-
+
=
13
1+3
=
4
=
4
=
4
`-
11
21
-
4
1
12
-
-
-
+
=
49
4+9
=
13
1+3
4
=
4
9
K
U
N
D
A
L
I
N
I
-
-
-
-
-
-
-
-
-
-
`-
11
21
14
4
1
12
9
14
9
+
=
95
9+5
=
14
1+4
5
=
5
-
2
3
5
4
1
3
9
5
9
+
=
41
4+1
=
5
=
5
=
5
9
K
U
N
D
A
L
I
N
I
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
2
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
--
-
3
-
-
-
3
-
-
-
-
-
3
occurs
x
2
=
6
=
6
-
-
-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
--
-
-
-
-
-
-
9
-
9
-
-
9
occurs
x
2
=
18
1+8
9
9
K
U
N
D
A
L
I
N
I
-
-
24
-
-
9
-
41
-
23
-
-
-
-
-
-
-
9
-
9
-
-
2+4
-
-
-
-
4+1
-
2+3
9
K
U
N
D
A
L
I
N
I
-
-
6
-
-
9
-
5
-
5
-
2
3
5
4
1
3
9
5
9
-
-
-
-
-
-
-
-
-
-
9
K
U
N
D
A
L
I
N
I
-
-
6
-
-
9
-
5
-
5

 

 

W
=
5
-
5
WHITE
65
29
2
R
=
9
-
5
RABBIT
52
25
7
S
-
14
4
10
First Total
117
54
9
-
-
1+8
-
1+0
Add to Reduce
1+1+7
5+4
-
-
-
5
-
1
Second Total
9
9
9
-
-
-
-
-
Reduce to Deduce
-
-
-
-
-
5
-
1
Essence of Number
9
9
9

 

 

-
11
W
H
I
T
E
-
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
-
-
8
9
-
-
---
-
-
-
-
9
-
+
=
26
2+6
=
8
=
8
=
8
-
-
-
8
9
-
-
---
-
-
-
-
9
-
+
=
26
2+6
=
8
1+5
8
=
8
-
11
W
H
I
T
E
--
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
-
5
-
-
2
5
--
9
1
2
2
-
2
+
=
28
2+8
=
10
1+0
1
=
1
-
-
23
-
-
20
5
--
18
1
2
2
-
20
+
=
91
9+1
=
10
1+0
1
=
1
-
11
W
H
I
T
E
--
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
-
23
8
9
20
5
--
18
1
2
2
9
20
+
=
117
1+1+7
=
9
=
9
=
9
-
-
5
8
9
2
5
--
9
1
2
2
9
2
+
=
54
5+4
=
9
=
9
=
9
-
11
W
H
I
T
E
--
R
A
B
B
I
T
-
-
-
-
-
-
-
-
-
-
-
-
-
-
--
-
-
--
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
2
-
--
-
-
2
2
-
2
-
-
2
occurs
x
4
=
8
=
8
3
-
-
-
-
-
-
--
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
--
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
-
-
5
--
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
--
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
--
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
8
-
-
-
---
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
9
-
-
--
9
-
-
-
9
-
-
-
9
occurs
x
3
=
27
2+7
9
20
11
W
H
I
T
E
--
R
A
B
B
I
T
-
-
25
-
-
11
-
54
-
27
2+0
1+1
-
-
9
-
-
---
9
-
-
-
9
-
-
-
2+5
-
-
1+1
-
5+4
-
2+7
2
2
W
H
I
T
E
--
R
A
B
B
I
T
-
-
7
-
-
2
-
9
-
9
-
-
5
8
9
2
5
---
9
1
2
2
9
2
-
-
-
-
-
-
-
-
-
-
2
2
W
H
I
T
E
--
R
A
B
B
I
T
-
-
7
-
-
2
-
9
-
9

 

 

11
W
H
I
T
E
-
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
-
8
9
-
-
---
-
-
-
-
9
-
+
=
26
2+6
=
8
=
8
=
8
-
-
8
9
-
-
---
-
-
-
-
9
-
+
=
26
2+6
=
8
1+5
8
=
8
11
W
H
I
T
E
--
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
5
-
-
2
5
--
9
1
2
2
-
2
+
=
28
2+8
=
10
1+0
1
=
1
-
23
-
-
20
5
--
18
1
2
2
-
20
+
=
91
9+1
=
10
1+0
1
=
1
11
W
H
I
T
E
--
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
23
8
9
20
5
--
18
1
2
2
9
20
+
=
117
1+1+7
=
9
=
9
=
9
-
5
8
9
2
5
--
9
1
2
2
9
2
+
=
54
5+4
=
9
=
9
=
9
11
W
H
I
T
E
--
R
A
B
B
I
T
-
-
-
-
-
-
-
-
-
-
-
-
-
--
-
-
--
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
2
-
--
-
-
2
2
-
2
-
-
2
occurs
x
4
=
8
=
8
-
5
-
-
-
5
--
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
8
-
-
-
---
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
9
-
-
--
9
-
-
-
9
-
-
-
9
occurs
x
3
=
27
2+7
9
11
W
H
I
T
E
--
R
A
B
B
I
T
-
-
25
-
-
11
-
54
-
27
1+1
-
-
9
-
-
---
9
-
-
-
9
-
-
-
2+5
-
-
1+1
-
5+4
-
2+7
2
W
H
I
T
E
--
R
A
B
B
I
T
-
-
7
-
-
2
-
9
-
9
-
5
8
9
2
5
---
9
1
2
2
9
2
-
-
-
-
-
-
-
-
-
-
2
W
H
I
T
E
--
R
A
B
B
I
T
-
-
7
-
-
2
-
9
-
9

 

 

11
W
H
I
T
E
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
-
8
9
-
-
-
-
-
-
9
-
+
=
26
2+6
=
8
=
8
=
8
-
-
8
9
-
-
-
-
-
-
9
-
+
=
26
2+6
=
8
1+5
8
=
8
11
W
H
I
T
E
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
5
-
-
2
5
9
1
2
2
-
2
+
=
28
2+8
=
10
1+0
1
=
1
-
23
-
-
20
5
18
1
2
2
-
20
+
=
91
9+1
=
10
1+0
1
=
1
11
W
H
I
T
E
R
A
B
B
I
T
-
-
-
-
-
--
-
-
-
-
-
23
8
9
20
5
18
1
2
2
9
20
+
=
117
1+1+7
=
9
=
9
=
9
-
5
8
9
2
5
9
1
2
2
9
2
+
=
54
5+4
=
9
=
9
=
9
11
W
H
I
T
E
R
A
B
B
I
T
-
-
-
-
-
-
-
-
-
-
-
-
-
--
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
2
-
-
-
2
2
-
2
-
-
2
occurs
x
4
=
8
=
8
-
5
-
-
-
5
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
8
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
9
-
-
9
-
-
-
9
-
-
-
9
occurs
x
3
=
27
2+7
9
11
W
H
I
T
E
R
A
B
B
I
T
-
-
25
-
-
11
-
54
-
27
1+1
-
-
9
-
-
9
-
-
-
9
-
-
-
2+5
-
-
1+1
-
5+4
-
2+7
2
W
H
I
T
E
R
A
B
B
I
T
-
-
7
-
-
2
-
9
-
9
-
5
8
9
2
5
9
1
2
2
9
2
-
-
-
-
-
-
-
-
-
-
2
W
H
I
T
E
R
A
B
B
I
T
-
-
7
-
-
2
-
9
-
9

 

 

T
=
2
-
3
THE
33
15
6
W
=
5
-
5
WHITE
65
29
2
R
=
9
-
5
RABBI
32
23
5
T
=
2
-
3
TIS
48
12
3
S
-
18
4
16
First Total
178
79
16
-
-
1+8
-
1+6
Add to Reduce
1+7+8
7+9
1+6
-
-
9
-
7
Second Total
16
16
7
-
-
-
-
-
Reduce to Deduce
1+6
1+6
-
-
-
9
-
7
Essence of Number
7
7
7

 

 

T
=
2
-
3
THE
33
15
6
W
=
5
-
5
WHITE
65
29
2
R
=
9
-
5
RABBI
32
23
5
T
=
2
-
3
TIZ
55
19
1
S
-
18
4
16
First Total
185
86
14
-
-
1+8
-
1+6
Add to Reduce
1+8+5
8+6
1+4
-
-
9
-
7
Second Total
14
14
5
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
9
-
7
Essence of Number
5
5
5

 

 

-
16
T
H
E
-
W
H
I
T
E
-
R
A
B
B
I
-
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
-
-
8
-
---
-
8
9
-
-
---
-
-
-
-
9
---
-
9
8
+
=
51
5+1
=
6
=
6
=
6
-
-
-
8
-
---
-
8
9
-
-
---
-
-
-
-
9
---
-
9
26
+
=
69
6+9
=
15
1+5
6
=
6
-
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
-
2
-
5
--
5
-
-
2
5
--
9
1
2
2
-
--
2
-
-
+
=
35
3+5
=
8
=
8
=
8
-
-
20
-
5
--
23
-
-
20
5
--
18
1
2
2
-
--
20
-
-
+
=
116
1+1+6
=
8
=
8
=
8
-
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
-
20
8
5
--
23
8
9
20
5
--
18
1
2
2
9
--
20
9
26
+
=
185
1+8+5
=
14
1+4
5
=
5
-
-
2
8
5
--
5
8
9
2
5
--
9
1
2
2
9
--
2
9
8
+
=
86
8+6
=
14
1+4
5
=
5
-
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
--
-
-
--
-
-
--
-
1
-
-
-
--
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
2
-
-
--
-
-
-
2
-
--
-
-
2
2
-
--
2
-
-
-
-
2
occurs
x
5
=
10
1+0
1
3
-
-
-
-
--
-
-
-
-
-
--
-
-
-
-
-
--
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
--
-
-
-
-
-
--
-
-
-
-
-
--
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
5
--
5
-
-
-
5
--
-
-
-
-
-
--
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
--
-
-
-
-
-
--
-
-
-
-
-
--
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
--
-
-
-
-
-
--
-
-
-
-
-
--
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
8
-
---
-
8
-
-
-
---
-
-
-
-
-
---
-
-
8
-
-
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
--
-
-
9
-
-
--
9
-
-
-
9
--
-
9
-
-
-
9
occurs
x
4
=
36
3+6
9
20
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
25
-
-
16
-
86
-
23
2+0
1+6
-
-
-
---
-
-
9
-
-
---
9
-
-
-
9
---
-
9
-
-
-
2+5
-
-
1+6
-
8+6
-
2+3
2
7
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
7
-
-
7
-
14
-
5
-
-
2
8
5
---
5
8
9
2
5
---
9
1
2
2
9
---
2
9
8
-
-
-
-
-
-
-
1+4
-
-
2
7
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
7
-
-
7
-
5
-
5

 

 

16
T
H
E
-
W
H
I
T
E
-
R
A
B
B
I
-
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
-
8
-
---
-
8
9
-
-
---
-
-
-
-
9
---
-
9
8
+
=
51
5+1
=
6
=
6
=
6
-
-
8
-
---
-
8
9
-
-
---
-
-
-
-
9
---
-
9
26
+
=
69
6+9
=
15
1+5
6
=
6
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
2
-
5
--
5
-
-
2
5
--
9
1
2
2
-
--
2
-
-
+
=
35
3+5
=
8
=
8
=
8
-
20
-
5
--
23
-
-
20
5
--
18
1
2
2
-
--
20
-
-
+
=
116
1+1+6
=
8
=
8
=
8
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
20
8
5
--
23
8
9
20
5
--
18
1
2
2
9
--
20
9
26
+
=
185
1+8+5
=
14
1+4
5
=
5
-
2
8
5
--
5
8
9
2
5
--
9
1
2
2
9
--
2
9
8
+
=
86
8+6
=
14
1+4
5
=
5
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
--
-
-
--
-
-
--
-
1
-
-
-
--
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
2
-
-
--
-
-
-
2
-
--
-
-
2
2
-
--
2
-
-
-
-
2
occurs
x
5
=
10
1+0
1
-
-
-
5
--
5
-
-
-
5
--
-
-
-
-
-
--
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
8
-
---
-
8
-
-
-
---
-
-
-
-
-
---
-
-
8
-
-
8
occurs
x
3
=
24
2+4
6
-
-
-
-
--
-
-
9
-
-
--
9
-
-
-
9
--
-
9
-
-
-
9
occurs
x
4
=
36
3+6
9
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
25
-
-
16
-
86
-
23
1+6
-
-
-
---
-
-
9
-
-
---
9
-
-
-
9
---
-
9
-
-
-
2+5
-
-
1+6
-
8+6
-
2+3
7
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
7
-
-
7
-
14
-
5
-
2
8
5
---
5
8
9
2
5
---
9
1
2
2
9
---
2
9
8
-
-
-
-
-
-
-
1+4
-
-
7
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
7
-
-
7
-
5
-
5

 

 

16
T
H
E
-
W
H
I
T
E
-
R
A
B
B
I
-
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
-
8
-
---
-
8
9
-
-
---
-
-
-
-
9
---
-
9
8
+
=
51
5+1
=
6
=
6
=
6
-
-
8
-
---
-
8
9
-
-
---
-
-
-
-
9
---
-
9
26
+
=
69
6+9
=
15
1+5
6
=
6
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
2
-
5
--
5
-
-
2
5
--
9
1
2
2
-
--
2
-
-
+
=
35
3+5
=
8
=
8
=
8
-
20
-
5
--
23
-
-
20
5
--
18
1
2
2
-
--
20
-
-
+
=
116
1+1+6
=
8
=
8
=
8
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
--
-
-
-
-
-
20
8
5
--
23
8
9
20
5
--
18
1
2
2
9
--
20
9
26
+
=
185
1+8+5
=
14
1+4
5
=
5
-
2
8
5
--
5
8
9
2
5
--
9
1
2
2
9
--
2
9
8
+
=
86
8+6
=
14
1+4
5
=
5
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
--
-
-
--
-
-
--
-
1
-
-
-
--
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
2
-
-
--
-
-
-
2
-
--
-
-
2
2
-
--
2
-
-
-
-
2
occurs
x
5
=
10
1+0
1
-
-
-
5
--
5
-
-
-
5
--
-
-
-
-
-
--
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
8
-
---
-
8
-
-
-
---
-
-
-
-
-
---
-
-
8
-
-
8
occurs
x
3
=
24
2+4
6
-
-
-
-
--
-
-
9
-
-
--
9
-
-
-
9
--
-
9
-
-
-
9
occurs
x
4
=
36
3+6
9
16
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
25
-
-
16
-
86
-
23
1+6
-
-
-
---
-
-
9
-
-
---
9
-
-
-
9
---
-
9
-
-
-
2+5
-
-
1+6
-
8+6
-
2+3
7
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
7
-
-
7
-
14
-
5
-
2
8
5
---
5
8
9
2
5
---
9
1
2
2
9
---
2
9
8
-
-
-
-
-
-
-
1+4
-
-
7
T
H
E
--
W
H
I
T
E
--
R
A
B
B
I
--
T
I
Z
-
-
7
-
-
7
-
5
-
5

 

 

M
=
4
-
5
MAGIC
33
24
6
I
=
9
-
2
IS
28
10
1
A
=
1
-
1
A
1
1
1
F
=
6
-
4
FOOT
56
20
2
S
-
20
4
12
First Total
118
55
10
-
-
2+0
-
1+2
Add to Reduce
1+1+8
5+5
1+0
-
-
2
-
3
Second Total
10
10
1
-
-
-
-
-
Reduce to Deduce
1+0
1+0
-
-
-
2
-
3
Essence of Number
1
1
1

 

 

M
=
4
-
4
MAGI
30
21
3
T
=
9
-
3
THE
33
15
6
M
=
4
-
5
MAGIC
33
24
6
C
=
3
-
1
C
3
3
3
-
20
4
13
First Total
99
63
18
-
-
2+0
-
1+3
Add to Reduce
9+9
6+3
1+8
-
-
2
-
3
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
1+0
-
-
-
2
-
3
Essence of Number
9
9
9

 

 

A
=
1
-
1
A
1
1
1
S
=
1
-
6
STITCH
79
25
7
I
=
9
-
2
IN
23
14
5
T
=
2
-
4
TIME
47
20
2
S
=
1
-
5
SAVES
66
12
3
N
=
4
-
4
NINE
42
24
6
S
-
19
4
22
First Total
258
96
24
-
-
1+9
-
2+2
Add to Reduce
2+5+8
9+6
2+4
-
-
10
-
4
Second Total
15
15
6
-
-
1+0
-
-
Reduce to Deduce
1+5
1+5
-
-
-
1
-
4
Essence of Number
6
6
6

 

 

T
=
2
5
TOUCH
67
22
4
S
=
1
5
STONE
73
19
1
-
-
3
10
Add to Reduce
140
41
5
-
-
-
1+0
Reduce to Deduce
1+4+0
4+1
-
-
-
3
1
Essence of Number
5
5
5

 

 

-
BACKWARD
-
-
-
4
BACK
17
8
8
4
WARD
46
19
1
8
BACKWARD
63
27
9
-
-
6+3
2+7
-
8
BACKWARD
9
9
9

 

 

6
TOWARD
81
27
9
8
BACKWARD
63
27
9
8
FOREWARD
90
45
9
8
FOREWORD
104
50
5
7
FORTUNE
99
36
9

 

 

-
8
U
N
I
V
E
R
S
E
-
-
-
-
-
--
-
-
-
-
-
-
-
5
9
-
-
-
1
-
+
=
15
1+5
=
6
=
6
=
6
-
-
-
14
9
-
-
-
19
-
+
=
42
4+2
=
6
=
6
=
6
-
8
U
N
I
V
E
R
S
E
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
4
5
9
-
5
+
=
26
2+6
=
8
=
8
=
8
-
-
21
-
-
22
5
18
-
5
+
=
71
7+1
=
8
=
8
=
8
-
8
U
N
I
V
E
R
S
E
-
-
-
-
-
-
-
-
-
-
-
-
21
14
9
22
5
18
19
5
+
=
113
1+1+3
=
5
=
5
=
5
-
-
3
5
9
4
5
9
1
5
+
=
41
4+1
=
5
=
5
=
5
-
8
U
N
I
V
E
R
S
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-`
-
-
-
-
1
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
-
5
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
9
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
23
8
U
N
I
V
E
R
S
E
-
-
22
-
-
9
-
41
-
23
2+3
-
-
-
9
-
-
9
-
-
-
-
2+2
-
-
-
-
4+1
-
2+3
5
8
U
N
I
V
E
R
S
E
-
-
4
-
-
9
-
5
-
5
-
-
3
5
9
4
5
9
1
5
-
-
-
-
-
-
-
-
-
-
5
8
U
N
I
V
E
R
S
E
-
-
4
-
-
9
-
5
-
5

 

 

8
U
N
I
V
E
R
S
E
-
-
-
-
-
--
-
-
-
-
-
-
5
9
-
-
-
1
-
+
=
15
1+5
=
6
=
6
=
6
-
-
14
9
-
-
-
19
-
+
=
42
4+2
=
6
=
6
=
6
8
U
N
I
V
E
R
S
E
-
-
-
-
-
-
-
-
-
-
-
3
-
-
4
5
9
-
5
+
=
26
2+6
=
8
=
8
=
8
-
21
-
-
22
5
18
-
5
+
=
71
7+1
=
8
=
8
=
8
8
U
N
I
V
E
R
S
E
-
-
-
-
-
-
-
-
-
-
-
21
14
9
22
5
18
19
5
+
=
113
1+1+3
=
5
=
5
=
5
-
3
5
9
4
5
9
1
5
+
=
41
4+1
=
5
=
5
=
5
8
U
N
I
V
E
R
S
E
-
-
-
-
-
-
-
-
-
-
-
-
-`
-
-
-
-
1
-
-
-
1
occurs
x
1
=
1
=
1
-
3
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
4
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
-
-
5
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
9
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
8
U
N
I
V
E
R
S
E
-
-
22
-
-
9
-
41
-
23
-
-
-
9
-
-
9
-
-
-
-
2+2
-
-
-
-
4+1
-
2+3
8
U
N
I
V
E
R
S
E
-
-
4
-
-
9
-
5
-
5
-
3
5
9
4
5
9
1
5
-
-
-
-
-
-
-
-
-
-
8
U
N
I
V
E
R
S
E
-
-
4
-
-
9
-
5
-
5

 

 

-
INTERSTELLAR
-
-
-
5
INTER
66
30
3
7
STELLAR
87
24
6
12
INTERSTELLAR
153
54
9
1+2
-
1+5+3
5+4
-
3
INTERSTELLAR
9
9
9

 

 

T
=
2
-
3
THE
33
15
6
W
=
5
-
5
WORDS
79
25
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
P
=
7
-
8
PROPHECY
106
52
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
4
THIS
56
20
2
B
=
2
-
4
BOOK
43
16
7
S
-
32
4
31
First Total
392
167
41
-
-
3+2
-
3+1
Add to Reduce
3+9+2
1+6+7
4+1
-
-
5
-
4
Second Total
14
14
5
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
5
-
4
Essence of Number
5
5
5

 

 

-
9
A
F
T
E
R
-
L
I
F
E
-
-
-
-
-
--
-
-
-
-
-
`-
-
-
-
-
-
-
-
9
-
-
+
=
9
-
=
9
=
9
=
9
-
9
A
F
T
E
R
-
L
I
F
E
-
-
-
-
-
--
-
-
-
-
-
-
1
6
2
5
9
-
3
-
6
5
+
=
37
3+7
=
10
1+0
1
=
1
-
`-
1
6
20
5
18
-
12
-
6
5
+
=
73
7+3
=
10
1+0
1
=
1
-
9
A
F
T
E
R
-
L
I
F
E
-
-
-
-
-
--
-
-
-
-
-
`-
1
6
20
5
18
-
12
9
6
5
+
=
82
8+2
=
10
1+0
1
=
1
-
-
1
6
2
5
9
-
3
9
6
5
+
=
46
4+6
=
10
1+0
1
=
1
-
9
A
F
T
E
R
-
L
I
F
E
-T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-4
-`-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
6
-
-
-
-
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-`-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-`-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
-
-
9
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
19
9
A
F
T
E
R
-
L
I
F
E
-
-
26
-
1
9
-
46
-
19
1+9
-
-
-
-
-
9
-
-
9
-
-
-
-
2+6
-
-
-
-
4+6
-
1+9
10
9
A
F
T
E
R
-
L
I
F
E
-
-
8
-
1
9
-
10
-
10
1+0
-
1
6
2
5
9
-
3
9
6
5
-
-
-
-
-
-
-
1+0
-
1+0
1
9
A
F
T
E
R
-
L
I
F
E
-
-
8
-
1
9
-
1
-
1

 

 

9
A
F
T
E
R
-
L
I
F
E
-
-
-
-
-
--
-
-
-
-
`-
-
-
-
-
-
-
-
9
-
-
+
=
9
-
=
9
=
9
=
9
9
A
F
T
E
R
-
L
I
F
E
-
-
-
-
-
--
-
-
-
-
-
1
6
2
5
9
-
3
-
6
5
+
=
37
3+7
=
10
1+0
1
=
1
`-
1
6
20
5
18
-
12
-
6
5
+
=
73
7+3
=
10
1+0
1
=
1
9
A
F
T
E
R
-
L
I
F
E
-
-
-
-
-
--
-
-
-
-
`-
1
6
20
5
18
-
12
9
6
5
+
=
82
8+2
=
10
1+0
1
=
1
-
1
6
2
5
9
-
3
9
6
5
+
=
46
4+6
=
10
1+0
1
=
1
9
A
F
T
E
R
-
L
I
F
E
-T
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
5
-
-
-
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
-
-
6
-
-
-
-
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
-
-
9
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
9
A
F
T
E
R
-
L
I
F
E
-
-
26
-
1
9
-
46
-
19
-
-
-
-
-
9
-
-
9
-
-
-
-
2+6
-
-
-
-
4+6
-
1+9
9
A
F
T
E
R
-
L
I
F
E
-
-
8
-
1
9
-
10
-
10
-
1
6
2
5
9
-
3
9
6
5
-
-
-
-
-
-
-
1+0
-
1+0
9
A
F
T
E
R
-
L
I
F
E
-
-
8
-
1
9
-
1
-
1

 

 

3
THE
33
15
6
4
COUP
55
19
1
2
DE
9
9
9
5
GRACE
34
25
7
14
First Total
131
68
23
1+4
Add to Reduce
1+3+1
6+8
2+3
5
Second Total
5
14
5
-
Reduce to Deduce
-
1+4
-
5
Essence of Number
5
5
5

 

 

3
ONE
34
16
7
4
INTO
58
22
4
4
ZERO
64
28
1
11
First Total
156
66
12
1+1
Add to Reduce
1+5+6
6+6
1+2
2
Second Total
12
12
3
-
Reduce to Deduce
1+2
1+2
-
2
Essence of Number
3
3
3

 

 

W
=
5
-
5
WOMAN
66
21
3
W
=
5
-
3
WHY
56
20
2
W
=
5
-
7
WEEPEST
93
30
3
T
=
2
-
4
THOU
64
19
1
W
=
5
-
4
WHOM
59
23
5
S
=
1
-
7
SEEKEST
84
21
3
T
=
2
-
4
THOU
64
19
1
S
-
25
4
34
First Total
486
153
18
-
-
2+5
-
3+4
Add to Reduce
4+8+6
1+5+3
1+8
-
-
7
-
7
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
7
-
7
Essence of Number
9
9
9

 

 

-
AVATAR
-
-
-
5
A+V+A+T+A
45
9
9
1
R
18
9
9
6
AVATAR
63
18
18
-
-
6+3
1+8
1+8
6
AVATAR
9
9
9

 

 

-
AVIATOR
-
-
-
2
A+V
23
5
5
1
I
9
9
9
3
A+T+O
36
9
9
1
R
18
9
9
7
AVIATOR
86
32
23
-
-
8+6
3+2
2+3
7
AVIATOR
14
5
5
-
-
1+4
-
-
7
AVIATOR
5
5
5

 

 

-
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
-
`-
-
-
9
-
-
6
-
+
=
15
1+5
=
6
=
6
=
6
-
`-
-
-
9
-
-
15
-
+
=
24
2+4
=
6
=
6
=
6
-
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
-
-
1
4
-
1
2
-
9
+
=
17
1+7
=
8
=
8
=
8
-
`-
1
22
-
1
20
-
18
+
=
62
6+2
=
8
=
8
=
8
-
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
-
`-
1
22
9
1
20
15
18
+
=
86
8+6
=
14
1+4
5
=
5
-
-
1
4
9
1
2
6
9
+
=
32
3+2
=
5
=
5
=
5
-
7
A
V
I
A
T
O
R
-T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
--
-
-`-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
1+2
6
7
-`-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-`-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
9
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
23
7
A
V
I
A
T
O
R
-
-
22
-
1
7
-
32
-
23
2+3
-
-
-
9
-
-
-
9
-
-
2+2
-
-
-
-
3+2
-
2+3
5
7
A
V
I
A
T
O
R
-
-
4
-
1
7
-
5
-
5
-
-
1
4
9
1
2
6
9
-
-
-
-
-
-
-
-
-
-
5
7
A
V
I
A
T
O
R
-
-
4
-
1
7
-
5
-
5

 

 

7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
`-
-
-
9
-
-
6
-
+
=
15
1+5
=
6
=
6
=
6
`-
-
-
9
-
-
15
-
+
=
24
2+4
=
6
=
6
=
6
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
-
1
4
-
1
2
-
9
+
=
17
1+7
=
8
=
8
=
8
`-
1
22
-
1
20
-
18
+
=
62
6+2
=
8
=
8
=
8
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
`-
1
22
9
1
20
15
18
+
=
86
8+6
=
14
1+4
5
=
5
-
1
4
9
1
2
6
9
+
=
32
3+2
=
5
=
5
=
5
7
A
V
I
A
T
O
R
-T
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
-`-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
1+2
6
-
-
-
9
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
7
A
V
I
A
T
O
R
-
-
22
-
1
7
-
32
-
23
-
-
-
9
-
-
-
9
-
-
2+2
-
-
-
-
3+2
-
2+3
7
A
V
I
A
T
O
R
-
-
4
-
1
7
-
5
-
5
-
1
4
9
1
2
6
9
-
-
-
-
-
-
-
-
-
-
7
A
V
I
A
T
O
R
-
-
4
-
1
7
-
5
-
5

 

 

-
AVATAR
-
-
-
5
A+V+A+T+A
45
9
9
1
R
18
9
9
6
AVATAR
63
18
18
-
-
6+3
1+8
1+8
6
AVATAR
9
9
9

 

 

5
GREAT
51
24
6
3
PAN
31
13
4
2
IS
28
10
1
4
DEAD
14
14
5
14
Add to Reduce
124
61
16
1+4
Reduce to Deduce
1+2+4
6+1
1+6
5
Essence of Number
7
7
7

 

 

3
THE
33
15
6
5
GREAT
51
24
6
3
PAN
31
13
4
1
I
9
9
9
-
PAIN
-
-
-
2
IS
28
10
1
3
NOT
49
13
4
4
DEAD
14
14
5
21
First Total
215
98
35
2+1
Add to Reduce
2+1+5
9+8
3+5
3
Second Total
8
17
8
-
Reduce to Deduce
-
1+7
-
3
Essence of Number
8
8
8

 

 

5
GREAT
51
24
6
-
PAIN
-
-
-
3
PAN
31
13
4
1
I
9
9
9
2
IS
28
10
1
4
DEAD
14
14
5
15
Add to Reduce
133
70
25
1+5
Reduce to Deduce
1+3+3
7+0
2+5
6
Essence of Number
7
7
7

 

 

G
=
7
-
5
GREAT
51
24
6
P
=
7
-
3
PAN
31
13
4
S
-
14
4
8
First Total
82
37
10
-
-
1+4
-
-
Add to Reduce
8+2
3+7
1+0
-
-
5
-
8
Second Total
10
10
1
-
-
-
-
-
Reduce to Deduce
1+0
1+0
-
-
-
5
-
8
Essence of Number
1
1
1

 

 

G
=
7
-
5
GREAT
51
24
6
P
=
7
-
4
PAIN
40
22
4
S
-
14
4
9
First Total
91
46
10
-
-
1+4
-
-
Add to Reduce
9+1
4+6
1+0
-
-
5
-
9
Second Total
10
10
1
-
-
-
-
-
Reduce to Deduce
1+0
1+0
-
-
-
5
-
9
Essence of Number
1
1
1

 

 

5
GREAT
51
24
6
3
PAN
31
13
4
2
IS
28
10
1
3
NOT
49
13
4
4
DEAD
14
14
5
17
First Total
173
74
20
1+7
Add to Reduce
1+7+3
7+4
2+0
3
Second Total
11
11
2
-
Reduce to Deduce
1+1
1+1
-
3
Essence of Number
2
2
2

 

 

BODY MAGIC

AN ENCYCLOPAEDIA OF ESOTERIC MAN

Benjamin Walker 1979

MEDITATION

Page 236

An aid to mental development, and, according to its advocates, to ' spiritual advancement and enlightenment, involves a great deal of mental discipline. Some people have a natural aptitude for meditation, but most need to adopt guidelines and follow certain fixed procedures. Meditation is an ordered course in a particular direction aimed at a predetermined goal in a form of self-induced xenophrenia. Throughout the meditative process, even during all the apparently 'unconscious' or trance phases, there is /Page 237 /tinuity of conscious awareness. Meditation can confer genuine benefits, but is not without its pitfalls. The four chief stages in the meditative tradition are briefly outlined below.
(1) Attention, the first stage, is said to be like 'preparing to enter the pool of the mind'. It requires an intentness of consciousness, the direction of awareness by an act of will. But because men are constantly beset by irrelevant lures and diverted by transient issues, they need meditative aids, which are provided at this stage. This first phase is known in yoga as pratyahara, 'withholding', or the exclusion of distractions from the mind such as sense objects and conceptual notions. In Buddhist meditation one can start by focusing the mind on a simple object such as a bare pole standing upright on the ground. It must be done in a state of 'relaxed attentiveness', with no attempt at analytical thought. When extraneous thoughts arise one must not follow them; they should be disregarded, as bubbles on the surface, and allowed to burst and vanish.
Psychologists point out, however, that rigid, undeviating attention can also be pathological in origin. It is then known as hyperprosexia (Gk. pros, 'over', exo, 'to hold'), a psychotic condition in which the mind takes hold of an idea with unshakeable fixity. This is found in various kinds of mental disorder. Certain forms of monoideism (singleness of idea), as in ceaseless daydreaming; or in erotic, status or power fantasizing; and monomania, where the mind is obsessed with a single thought (idee fixe), and one keeps reverting to it in speech, are symptomatic of the same pathology. A number of seemingly paranormal faculties have been explained in terms of such hyperprosexia, where the powers of attention, observation and discrimination are at work to an abnormal degree, so that people can apparently see, hear and feel things that are beyond the scope of the average person.
(2) Concentration, the next stage, is the ability to centre one's consciousness on a subject without being distracted. It is 'entering the pool of the mind'. In yoga this stage is known as dharana, 'holding'. In the Buddhist system the exercise of the previous stage may be advanced to include some such qualification as : think of the same pole, but do not think of a monkey climbing it. The idea of the monkey has now been suggested to the student and he has deliberately to exclude it from consciousness. This is achieved without strain or effort, and in a condition of 'passive concentration'. Great /Page238/powers accrue from concentration. Sir John Woodroffe (d. 1908),
authority on tantrik yoga, wrote that by means of concentration alone, certain yogis are able to kill insects, birds and even larger animals. They can light a fire without flint or matches, by the same means.
The great mathematician and engineer, Archimedes (d. 212 Bc) of Syracuse, is supposed to have had extraordinary powers of concentration. The story goes that once deeply absorbed in a problem he unconsciously registered the rise of the water level as he immersed his body in the tub for a bath, and in a flash conceived the idea of an important hydrostatic principle. So profound was his mood that he immediately rushed through the streets crying, `Eureka! Eureka!' (I have it), quite unaware of the fact that he was still naked. The same genius during the capture of his beloved Syracuse by the Roman general, Marcellus, had been so absorbed in some mathematical diagrams he had drawn in the dust, that he said to a Roman soldier who came too close, `Do not disturb my circles, fellow,' which so annoyed the Roman that he killed him, in spite of specific instructions from Marcellus that the great scholar was not to be touched.
For training in concentration the Neoplatonist philosopher, Plotinus (d. AD 270), recommended mathematics, dialectics and analytical thought. Sufis refer to the middle stages in the meditative process as fikr or devotional concentration on higher things. But in all systems it is emphasized that without concentration no progress can be made, for it is by this means alone that the mind learns to become receptive to the messages from the higher planes.
(3) Contemplation involves deep internalizing of thought. This stage has been compared to 'diving into the pool of the mind'. Here the degree of mental absorption reaches a kind of trance. All the senses are closed to distracting incoming stimuli : one's consciousness is withdrawn and the mind focused inwards. It is a receptive state and some regard it as the final stage of meditation proper. It continues to be a mental operation, but the man absorbed in contemplation is divested of the ego. In yoga this stage is known as dhyana, 'contemplation', in Pali as jhana, in Chinese ch'an, and in Japanese zen. Plato (d. 347 Bc) in his Symposium relates how Socrates once remained standing motionless, absorbed in profound meditation, for the space of /Page 239/ of St Thomas Aquinas (d. 1274) who was once so rapt in meditation on the divine mysteries that he scorched his finger without noticing it.
(4) Many exponents agree that the final stage of the meditative process takes one beyond meditation, and outside the mental plane altogether. One's consciousness is divorced from all empirical content, unmixed with sensation, pathemia or thought. It is a stage of `mindless awareness', unconnected with any direct cerebral activity. This transcendent state is known by various names. It is the samadhi, `conjoining', of yoga; the nirvana, 'extinction', of the Buddhist; the satori, 'illumination' of the zen practitioner; the unio mystica, `mystical union', of the western mystic; and the fan'a, 'annihilation', of the sufi. It has been described as the exaltation of consciousness to 'the highest degree, yet recallable to the conscious mind after the experience is over.
The neoplatonist, Iamblichus (d. AD 333), said that the power of contemplation can at times be so great that the soul leaves the body. And indeed others speak of this last stage as a movement of the soul resembling the spiritual ecstasy* achieved by prophets, sages and mystics. It is a kind of rapture, a peak experience of clear and unclouded bliss. It has been referred to as a merging with the Total, Pure, Objective or Cosmic Consciousness, perhaps representing a flicker of the consciousness of God. But many have denied this as presumptuous. The sufis speaking of the final stage in the mystic's progress, which they call hal, declare that it cannot ever come solely through man's effort, however assiduously he tries, since it is vouchsafed by God's grace. Hal, they declare, is gifted.
Certain physiological concomitants are associated with the trance state, and in recent years scientists have carried out extensive tests to measure the changes that occur in the body when a person is in a meditative trance. Hindu yogis, zen Buddhist monks, Egyptian fakirs, Voodoo practitioners, African medicine-men and Siberian shamans, have all been subjected to such tests. While the results are not conclusive certain factors do seem to be constant. For instance, it has been found that cardiac activity decreases, the heartbeat is slower than normal, blood pressure falls, the general metabolic rate is reduced. Breathing slows down, and oxygen consumption may be appreciably lower than the minimum necessary to support life. The temperature may be feverish, reaching 39°C./Page 240/ 239(102°F.), but this is not always so. EEGs indicate that alpha waves (see brain waves) predominate.
Properly undertaken there would appear to be much physical and mental benefit in the complete relaxation and tranquillity that many meditative disciplines provide. The bodily energies are restored and the powers of concentration developed. But the effects of meditation go beyond body and mind, and penetrate to the deepest recesses of the human psyche. Most responsible exponents today affirm that meditative exercises should never be undertaken lightly. Buddha laid great emphasis on the need for 'right meditation'.
In the first place the purpose of meditation has to be very clearly determined. Meditating on a practical problem is actually a form of attentive concentration, and can be a useful aid to its solution. Meditating in order to understand oneself and acquire discipline and self-control can be very beneficial if carried out in the proper spirit. Sometimes extravagant promises of personal success are held out to the student as a reward for his effort. But we are warned that any meditation undertaken with the object of obtaining siddhi (Sanskrit, 'power), or gaining wealth, or injuring one's enemies, can do great harm to the practitioner.
Again, the methods of meditation are also very important. The aids adopted, the ritual paraphernalia used, can all serve as pitfalls for the beginner. Meditation on the psychic centres (chakras) can stimulate them and cause them to be needlessly activated. It has been said, 'More men and women have been driven insane through a premature awakening of the forces latent in these centres than most students realize' (Anon., 1935, p. 23). It is also undesirable to meditate on one's guru or preceptor, such as many Hindu systems advocate. Not only does this smack of idolatry, but it can be used by an unscrupulous guru to gain ascendency over a pupil in more ways than one (see expersonation).
Experts further warn that nothing should be done to precipitate the meditative state, such as quick methods of inducing xenophrenia, through drugs for example. Some occult systems employ magical designs : the mandala of the Buddhist, the eight trigrams of the I-Ching, the kabbalistic tree, the tarot trumps; and also vibratory phonemes or mantras. They may be used in order to effect changes of consciousness, and in some cases to raise thought-forms and elemental entities. These are illusory phenomena artsing from false / Page 241/ meditation, causing fantasies to emerge from the unconscious mind. They act like poisons in the spiritual system.
Again, meditation, for all the virtues claimed on its behalf, can be negative and meaningless, as many inadvertently confess when they reveal that they 'empty the mind', or 'Concentrate on nothingness'. Spiritually, the value of many forms of meditation may be regarded as negligible, and could even be retrograde. Alice Bailey says, `It is essential to realize that meditation can be very dangerous work.'
Correct meditation avoids esoteric techniques and tricks, concentration on the chakras, the repetition of meaningless syllables, ritual procedures, visualization of the guru. The purest form of meditation, it is said, can only be directed to pure ends and use pure means, and is best achieved by devotion to God. When accompanied by beneficient and positive thoughts for the welfare of others, such meditation has a healing virtue for the soul, and this indeed is what the word originally signified (from Latin, mederi, 'to heal').
Meditation that is described as 'getting close to God without humility', and that 'does not ask for guidance' (Anon., 1935, p. 7), might be regarded by many as both arrogant and foolhardy. The personal effort in meditation, without divine grace, can lead one to the shoals. The practitioner can soon be led to believe that he is divine, a self-delusion that is fostered by the autohypnotic repetition of mantras like Aham Brahmasmi (I am God). This leads to antinomianism, the meditator ending up by believing that he is absolved from the requirements of the ethical, moral or religious law, and above spiritual judgment.
Because of the traps that beset the path, theistic religions such as Judaism, Christianity and Islam declare that no method of inner development should be divorced from religion, nor should any method of development be undertaken in a spirit of self-sufficiency. In essence, meditation is humble supplication to God, as a creature to his Creator, in the form of prayer.

MEMORY

The power of retaining, recalling and recognizing previous experience. In its most developed and significant meaning memory is a faculty of the higher intellect. Memory serves as a link with our own past and constitutes an all-important ingredient in the integrative process of our personalities and the recognition of ourselves as individuals. Memory alone forms the link in the continuous flux of perception, and is, according to David Hume (d. 1776), 'the source of personal identity'.
In amnesia or loss of memory, frequently due to injury or shock, one is unable to remember the past, either totally, which is very rare, or partially, where one cannot recall a particular place, time or experience related to a particular set of circumstances usually of a traumatic character. In the form of amnesia known as fugue, `flight', the victim forgets his name, address, occupation and his personal identity. He has no knowledge of his past, and as a rule disappears from his usual haunts. In other respects he is perfectly normal and his intellect remains unimpaired./Page 243/What we consciously remember is obviously only a small part of our total memory, even if we cannot recall it to conscious awareness. We do not remember most of our dreams, nor do we remember countless incidents that have happened to us a few years, a few months, even a few days ago. We do not remember large segments of our youthful experiences, nor much of our childhood, and nothing of our early infancy and prenatality. Speaking of the strange amnesia that blots out much of the first six or eight years of our life, Sigmund Freud said that 'it serves for each individual as a prehistory'.
It has been estimated that in the course of his seventy years of life, an individual, only when awake, receives and perhaps stores fifty trillion bits of information. (A 'bit', short for 'binary digit', is the smallest unit of information for a storage device, like a computer.) Yet no single event in our lives, however insignificant, is ever forgotten, as is suggested by the phenomenon of cryptomnesia (Gk. kryptos, 'hidden', mneme, 'memory), in which something previously experienced but forgotten is recalled, and now appears as a new experience without awareness of its original source. Religious exaltation, pre-mortem delirium, senility, insanity, high fever, disease, drug states, electrical stimulation of the brain, psychoanalysis, hypnotic trance and other xenophrenic states are among the conditions that often lead to the recall of memories long forgotten and apparently beyond recollection.
How far the human memory can go is still not clear, but age-regression suggests that there is virtually no limit to recall. In ageregressi9p one recollects very early periods of one's life, sometimes even the birth trauma. This is important for the psychologist who looks to the period of these early years for certain suppressed memories, which might be the genesis of later mental ills and aberrations. But the mere recollection is not enough; the patient must undergo the process of abreaction, during which he re-lives the pathogenic (disease-producing) memories in the same emotional state he originally experienced them and thus works off the unconscious repressed emotions associated with them. Abreaction therapy is akin to the pathesis or 'suffered' experience that the candidate had to undergo in the ancient Greek mysteries; or to what Aristotle (d. 322 Bc) called catharsis, 'purging', which he said was the function of great 'dramatic tragedy : to relieve the mind of pent-up emotion

Page 244

Experts contend that even prenatal events are recorded in the child's memory. The French psychical researcher, Col. Eugene Albert de Rochas (d. 1914), claimed that under hypnosis his subjects went right back through all the phases of their lives to infancy, birth and the foetal period. Indeed some people have claimed to remember their life as an embryo, and in a few instances have allegedly re-lived the sensations caused by sexual intercourse between parents during gestation. An even more fantastic claim was made by a woman who said that she had a consciousness of herself as a tiny speck at the very moment of her conception, that is, when sperm met ovum in her mother's womb. Finally, according to reincamationists, there is the age-regression that reaches back beyond prenatality to the memory of one's previous incarnation on earth.
Certain scientists believe that our memory is 'material' and registered entirely in the brain. An engrain is the hypothetical inscription or impress supposedly left on the living cerebral tissue as a result of any excitation caused by the stimuli of, experience. Millions of such engrams or neurograms are believed to combine to make up the fabric of physiological memory. Whether engrams are transmitted to progeny and inherited by them like other genetic characteristics is still debated.
The ancient Greeks thought of the mind as a tablet upon which one's personal experiences were inscribed 'like seal on wax'. Rene Descartes (d. 1650) said that every experience caused the 'animal spirits' to leave a trace on the pores of the brain, and the process of recall was one whereby the pineal gland impelled the animal spirits to seek out the earlier traces in the brain-pores. The English philosopher, John Locke (d. 1704), picking up the Greek idea, compared the mind of a child at birth to a tabula rasa, a 'clean slate', upon which the incoming impressions were written as they were received through the senses. Thomas Huxley (d. 1895) maintained that every sensory impression left behind a record in the molecular 'structure of the brain, in what he called the ideageneous molecules, which formed the basis of memory.
Russian scientists have been particularly interested in establishing a connection between the physical organism and the personality, or the brain-consciousness and character, without any non-material or 'spiritual' factor intervening.

 

 

HOLY BIBLE

Scofield References

Page 1117 A.D. 30.

Jesus answered and said unto him, Verily, verily,
I say unto thee, Except a man be born again,
He cannot see the kingdom of God.
St John Chapter 3 verse 3
3     +     3     3     x     3
6        x        9
54
5 + 4
9

 

 

IN SEARCH OF THE MIRACULOUS

Fragments of an Unknown Teaching

P.D.Oupensky 1878-1947

Page 217

'A man may be born, but in order to be born he must first die, and in order to die he must first awake.'
" 'When a man awakes he can die; when he dies he can be born'"

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAY
39
12
3
-
-
-
3
-
-
-
-
-
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
-
-
13
-
13
-
124
52
16
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
B
=
2
-
3
BUT
43
7
7
-
-
-
-
-
-
-
7
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
O
=
6
-
5
ORDER
60
33
6
-
-
-
-
-
-
6
-
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
M
=
4
-
4
MUST
73
10
1
-
1
-
-
-
-
-
-
-
-
F
=
6
-
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
D
=
4
-
3
DIE
18
18
9
-
-
-
-
-
-
-
-
-
9
-
-
36
-
32
-
393
159
60
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
O
=
6
-
5
ORDER
60
33
6
-
-
-
-
-
-
6
-
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
D
=
4
-
3
DIE
18
18
9
-
-
-
-
-
-
-
-
-
9
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
M
=
4
-
4
MUST
73
10
1
-
1
-
-
-
-
-
-
-
-
F
=
6
-
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
A
=
1
-
5
AWAKE
41
14
5
-
-
-
-
-
5
-
-
-
-
-
-
41
-
31
-
354
147
48
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
W
=
5
-
4
WHEN
50
23
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
6
AWAKES
60
15
6
-
-
-
-
-
-
6
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
C
=
3
-
3
CAN
18
9
9
-
-
-
-
-
-
-
-
-
9
D
=
4
-
3
DIE
18
9
9
-
-
-
-
-
-
-
-
-
9
-
-
26
-
22
-
188
80
35
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
W
=
5
-
4
WHEN
50
23
5
-
-
-
-
-
5
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
D
=
4
-
4
DIES
28
19
1
-
1
-
-
-
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
C
=
3
-
3
CAN
18
9
9
-
-
-
-
-
-
-
-
-
9
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
3
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
-
-
33
-
21
-
178
106
34
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
149
-
119
First Total
1237
544
193
-
8
2
3
32
25
18
28
16
63
-
-
1+4+9
-
1+1+9
Add to Reduce
1+2+3+7
5+4+4
1+9+3
-
-
-
-
3+2
2+5
1+8
2+8
1+6
6+3
-
-
14
-
11
Second Total
13
13
13
-
8
2
3
5
7
9
10
7
9
-
-
1+4
-
1+1
Reduce to Deduce
1+3
1+3
1+3
-
-
-
-
-
-
-
1+0
-
-
-
-
5
-
2
Essence of Number
4
4
4
-
8
2
3
5
7
9
1
7
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAY
39
12
3
-
-
-
3
-
-
-
-
-
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
B
=
2
-
3
BUT
43
7
7
-
-
-
-
-
-
-
7
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
O
=
6
-
5
ORDER
60
33
6
-
-
-
-
-
-
6
-
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
M
=
4
-
4
MUST
73
10
1
-
1
-
-
-
-
-
-
-
-
F
=
6
-
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
D
=
4
-
3
DIE
18
18
9
-
-
-
-
-
-
-
-
-
9
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
O
=
6
-
5
ORDER
60
33
6
-
-
-
-
-
-
6
-
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
D
=
4
-
3
DIE
18
18
9
-
-
-
-
-
-
-
-
-
9
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
M
=
4
-
4
MUST
73
10
1
-
1
-
-
-
-
-
-
-
-
F
=
6
-
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
A
=
1
-
5
AWAKE
41
14
5
-
-
-
-
-
5
-
-
-
-
W
=
5
-
4
WHEN
50
23
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
6
AWAKES
60
15
6
-
-
-
-
-
-
6
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
C
=
3
-
3
CAN
18
9
9
-
-
-
-
-
-
-
-
-
9
D
=
4
-
3
DIE
18
9
9
-
-
-
-
-
-
-
-
-
9
W
=
5
-
4
WHEN
50
23
5
-
-
-
-
-
5
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
D
=
4
-
4
DIES
28
19
1
-
1
-
-
-
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
C
=
3
-
3
CAN
18
9
9
-
-
-
-
-
-
-
-
-
9
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
3
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
149
-
119
First Total
1237
544
193
-
8
2
3
32
25
18
28
16
63
-
-
1+4+9
-
1+1+9
Add to Reduce
1+2+3+7
5+4+4
1+9+3
-
-
-
-
3+2
2+5
1+8
2+8
1+6
6+3
-
-
14
-
11
Second Total
13
13
13
-
8
2
3
5
7
9
10
7
9
-
-
1+4
-
1+1
Reduce to Deduce
1+3
1+3
1+3
-
-
-
-
-
-
-
1+0
-
-
-
-
5
-
2
Essence of Number
4
4
4
-
8
2
3
5
7
9
1
7
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
1
A
1
1
1
-
1
2
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
2
-
-
-
-
-
-
-
M
=
4
-
4
MUST
73
10
1
-
1
2
-
-
-
-
-
-
-
A
=
1
-
3
AND
19
10
1
-
1
2
-
-
-
-
-
-
-
M
=
4
-
4
MUST
73
10
1
-
1
2
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
2
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
2
-
-
-
-
-
-
-
D
=
4
-
4
DIES
28
19
1
-
1
2
-
-
-
-
-
-
-
M
=
4
-
3
MAY
39
12
3
-
-
2
3
-
-
-
-
-
-
B
=
2
-
4
BORN
49
22
4
-
-
2
-
4
-
-
-
-
-
B
=
2
-
4
BORN
49
22
4
-
-
2
-
4
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
2
-
4
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
2
-
4
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
2
-
4
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
2
-
4
-
-
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
2
-
4
-
-
-
-
-
B
=
3
-
4
BORN
49
22
4
-
-
2
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
2
-
-
5
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
2
-
-
5
-
-
-
-
A
=
1
-
5
AWAKE
41
14
5
-
-
2
-
-
5
-
-
-
-
W
=
5
-
4
WHEN
50
23
5
-
-
2
-
-
5
-
-
-
-
W
=
5
-
4
WHEN
50
23
5
-
-
2
-
-
5
-
-
-
-
O
=
6
-
5
ORDER
60
33
6
-
-
2
-
-
-
6
-
-
-
O
=
6
-
5
ORDER
60
33
6
-
-
2
-
-
-
6
-
-
-
A
=
1
-
6
AWAKES
60
15
6
-
-
2
-
-
-
6
-
-
-
B
=
2
-
2
BE
7
7
7
-
-
2
-
-
-
-
7
-
-
B
=
2
-
3
BUT
43
7
7
-
-
2
-
-
-
-
7
-
-
B
=
2
-
2
BE
7
7
7
-
-
2
-
-
-
-
7
-
-
B
=
2
-
2
BE
7
7
7
-
-
2
-
-
-
-
7
-
-
T
=
2
-
2
TO
35
8
8
-
-
2
-
-
-
-
-
8
-
T
=
2
-
2
TO
35
8
8
-
-
2
-
-
-
-
-
8
-
F
=
6
-
5
FIRST
72
27
9
-
-
2
-
-
-
-
-
-
9
D
=
4
-
3
DIE
18
18
9
-
-
2
-
-
-
-
-
-
9
D
=
4
-
3
DIE
18
18
9
-
-
2
-
-
-
-
-
-
9
F
=
6
-
5
FIRST
72
27
9
-
-
2
-
-
-
-
-
-
9
C
=
3
-
3
CAN
18
9
9
-
-
2
-
-
-
-
-
-
9
D
=
4
-
3
DIE
18
9
9
-
-
2
-
-
-
-
-
-
9
C
=
3
-
3
CAN
18
9
9
-
-
2
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
149
-
119
First Total
1237
544
193
-
8
2
3
32
25
18
28
16
63
-
-
1+4+9
-
1+1+9
Add to Reduce
1+2+3+7
5+4+4
1+9+3
-
-
-
-
3+2
2+5
1+8
2+8
1+6
6+3
-
-
14
-
11
Second Total
13
13
13
-
8
2
3
5
7
9
10
7
9
-
-
1+4
-
1+1
Reduce to Deduce
1+3
1+3
1+3
-
-
-
-
-
-
-
1+0
-
-
-
-
5
-
2
Essence of Number
4
4
4
-
8
2
3
5
7
9
1
7
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

 

HOLY BIBLE

Scofield References

John Chapter 3 Verse3
A.D.30

Page 1117

""Jesus answered and said unto him, verily,verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God""

 

JESUS ANSWERED AND SAID UNTO HIM,

VERILY VERILY I SAY UNTO THEE, EXCEPT A MAN BE BORN AGAIN,

HE CANNOT SEE THE KINGDOM OF GOD

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
J
=
1
-
5
JESUS
74
11
2
-
-
2
-
-
-
-
-
-
-
A
=
1
-
8
ANSWERED
89
35
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
S
=
1
-
4
SAID
33
15
6
-
-
-
-
-
-
6
-
-
-
U
=
3
-
4
UNTO
70
16
7
-
-
-
-
-
-
-
7
-
-
H
=
8
-
3
HIM
30
21
3
-
-
-
3
-
-
-
-
-
-
-
-
15
-
27
-
315
108
27
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
V
=
4
-
6
VERILY
91
37
1
-
1
-
-
-
-
-
-
-
-
V
=
4
-
6
VERILY
91
37
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
-
3
SAY
45
9
9
-
-
-
-
-
-
-
-
-
9
U
=
3
-
4
UNTO
70
16
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
E
=
5
-
6
EXCEPT
73
28
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
A
=
1
-
5
AGAIN
32
23
5
-
-
-
-
-
5
-
-
-
-
H
=
8
-
2
HE
13
4
4
-
-
-
-
4
-
-
-
-
-
C
=
3
-
6
CANNOT
67
22
4
-
-
-
-
4
-
-
-
-
-
S
=
1
-
3
SEE
29
11
2
-
-
2
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
K
=
2
-
7
KINGDOM
73
37
1
-
1
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
-
-
67
-
71
-
796
445
103
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
82
-
98
First Total
1111
445
130
-
7
6
6
12
5
12
21
16
18
-
-
8+2
-
9+8
Add to Reduce
1+1+1+1
4+4+5
1+3+0
-
-
-
-
1+2
-
1+2
2+1
1+6
1+8
-
-
10
-
17
Second Total
4
13
4
-
7
6
6
3
5
3
3
7
9
-
-
1+0
-
1+7
Reduce to Deduce
-
1+3
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
8
Essence of Number
4
4
4
-
7
6
6
3
5
3
3
7
9

 

 

JESUS ANSWERED AND SAID UNTO HIM,

VERILY VERILY I SAY UNTO THEE, EXCEPT A MAN BE BORN AGAIN,

HE CANNOT SEE THE KINGDOM OF GOD

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
J
=
1
-
5
JESUS
74
11
2
-
-
2
-
-
-
-
-
-
-
A
=
1
-
8
ANSWERED
89
35
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
S
=
1
-
4
SAID
33
15
6
-
-
-
-
-
-
6
-
-
-
U
=
3
-
4
UNTO
70
16
7
-
-
-
-
-
-
-
7
-
-
H
=
8
-
3
HIM
30
21
3
-
-
-
3
-
-
-
-
-
-
V
=
4
-
6
VERILY
91
37
1
-
1
-
-
-
-
-
-
-
-
V
=
4
-
6
VERILY
91
37
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
-
3
SAY
45
9
9
-
-
-
-
-
-
-
-
-
9
U
=
3
-
4
UNTO
70
16
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
E
=
5
-
6
EXCEPT
73
28
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
A
=
1
-
5
AGAIN
32
23
5
-
-
-
-
-
5
-
-
-
-
H
=
8
-
2
HE
13
4
4
-
-
-
-
4
-
-
-
-
-
C
=
3
-
6
CANNOT
67
22
4
-
-
-
-
4
-
-
-
-
-
S
=
1
-
3
SEE
29
11
2
-
-
2
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
K
=
2
-
7
KINGDOM
73
37
1
-
1
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
-
-
82
-
98
First Total
1111
445
130
-
7
6
6
12
5
12
21
16
18
-
-
8+2
-
9+8
Add to Reduce
1+1+1+1
4+4+5
1+3+0
-
-
-
-
1+2
-
1+2
2+1
1+6
1+8
-
-
10
-
17
Second Total
4
13
4
-
7
6
6
3
5
3
3
7
9
-
-
1+0
-
1+7
Reduce to Deduce
-
1+3
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
8
Essence of Number
4
4
4
-
7
6
6
3
5
3
3
7
9

 

 

JESUS ANSWERED AND SAID UNTO HIM,

VERILY VERILY I SAY UNTO THEE, EXCEPT A MAN BE BORN AGAIN,

HE CANNOT SEE THE KINGDOM OF GOD

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
V
=
4
-
6
VERILY
91
37
1
-
1
-
-
-
-
-
-
-
-
V
=
4
-
6
VERILY
91
37
1
-
1
-
-
-
-
-
-
-
-
E
=
5
-
6
EXCEPT
73
28
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
K
=
2
-
7
KINGDOM
73
37
1
-
1
-
-
-
-
-
-
-
-
J
=
1
-
5
JESUS
74
11
2
-
-
2
-
-
-
-
-
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
S
=
1
-
3
SEE
29
11
2
-
-
2
-
-
-
-
-
-
-
H
=
8
-
3
HIM
30
21
3
-
-
-
3
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
B
=
2
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
H
=
8
-
2
HE
13
4
4
-
-
-
-
4
-
-
-
-
-
C
=
3
-
6
CANNOT
67
22
4
-
-
-
-
4
-
-
-
-
-
A
=
1
-
5
AGAIN
32
23
5
-
-
-
-
-
5
-
-
-
-
S
=
1
-
4
SAID
33
15
6
-
-
-
-
-
-
6
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
U
=
3
-
4
UNTO
70
16
7
-
-
-
-
-
-
-
7
-
-
U
=
3
-
4
UNTO
70
16
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
A
=
1
-
8
ANSWERED
89
35
8
-
-
-
-
-
-
-
-
8
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
-
3
SAY
45
9
9
-
-
-
-
-
-
-
-
-
9
-
-
82
-
98
First Total
1111
445
130
-
7
6
6
12
5
12
21
16
18
-
-
8+2
-
9+8
Add to Reduce
1+1+1+1
4+4+5
1+3+0
-
-
-
-
1+2
-
1+2
2+1
1+6
1+8
-
-
10
-
17
Second Total
4
13
4
-
7
6
6
3
5
3
3
7
9
-
-
1+0
-
1+7
Reduce to Deduce
-
1+3
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
8
Essence of Number
4
4
4
-
7
6
6
3
5
3
3
7
9

 

JESUS ANSWERED AND SAID UNTO HIM,

VERILY VERILY I SAY UNTO THEE, EXCEPT A MAN BE BORN AGAIN,

HE CANNOT SEE THE KINGDOM OF GOD

 

1ESUS 1NSWERED 1ND 1AID 3NTO 8IM,

4ERILY 4ERILY 9 1AY 3NTO 2HEE, 5XCEPT 1 4AN 2E 2ORN 1GAIN,

8E 3ANNOT 1EE 2HE 2INGDOM 6F 7OD

11111111 22222 333 444 5 6 7 88 9

 

HOLY BIBLE

Scofield References

John Chapter 3 Verse 5

Page 1117

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
J
=
1
-
5
JESUS
74
11
2
-
-
2
-
-
-
-
-
-
-
A
=
1
-
8
ANSWERED
89
35
8
-
-
-
-
-
-
-
-
8
-
V
=
4
-
6
VERILY
91
37
1
-
1
-
-
-
-
-
-
-
-
V
=
4
-
6
VERILY
91
37
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
-
3
SAY
45
9
9
-
-
-
-
-
-
-
-
-
9
U
=
3
-
4
UNTO
70
16
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
-
-
25
-
37
-
507
174
39
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
E
=
5
-
6
EXCEPT
73
28
1
-
1
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
2
-
4
BORN
49
22
4
-
-
-
-
4
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
W
=
5
-
5
WATER
67
22
4
-
-
-
-
4
-
-
-
-
-
A
=
1
-
2
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
S
=
1
-
6
SPIRIT
91
37
1
-
1
-
-
-
-
-
-
-
-
H
=
8
-
3
HE
13
4
4
-
-
-
-
4
-
-
-
-
-
C
=
3
-
6
CANNOT
67
22
4
-
-
-
-
4
-
-
-
-
-
E
=
5
-
6
ENTER
62
26
8
-
-
-
-
-
-
-
-
8
-
I
=
9
-
6
INTO
58
22
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
K
=
2
-
7
KINGDOM
73
37
1
-
1
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
-
-
77
-
69
-
763
331
70
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
102
-
106
First Total
1270
505
109
-
8
4
9
20
5
12
14
24
18
-
-
1+0+2
-
1+0+6
Add to Reduce
1+2+7+0
5+0+5
1+0+9
-
-
-
-
2+0
-
1+2
1+4
2+4
1+8
-
-
3
-
7
Second Total
10
10
10
-
8
4
9
2
5
3
5
6
9
-
-
-
-
-
Reduce to Deduce
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
3
-
7
Essence of Number
1
1
1
-
8
4
9
2
5
3
5
6
9

 

 

 

THE SCULPTURE OF VIBRATIONS 1971

 

 
 
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